Exploring "Sailing to Byzantium" by W.B. Yeats: Symbolism and Themes

Delve into W.B. Yeats' iconic poem "Sailing to Byzantium" as it explores themes of art, transcendence, and the ideal state of mind beyond life. Discover the symbolism of Byzantium as an aesthetic haven where artists strive for perfection and transcendence. Unpack the impersonal nature of Byzantine artists and the unique form of Ottava Rima used by Yeats in this reflective piece.

• W.B Yeats
• Sailing to Byzantium
• Symbolism
• Artistic Transcendence
• Ideal State

aries Follow

Uploaded on Aug 25, 2024 | 0 Views

Download Presentation

Please find below an Image/Link to download the presentation.

The content on the website is provided AS IS for your information and personal use only. It may not be sold, licensed, or shared on other websites without obtaining consent from the author. Download presentation by click this link. If you encounter any issues during the download, it is possible that the publisher has removed the file from their server.

Presentation Transcript

1. Sailing to Byzantium W.B. Yeats Written 1927. Published in The Tower (1928)

2. Sailing to Byzantium Now I am trying to write about the state of my soul, for it is right for an old man to make his soul, and some of my thoughts upon that subject are here... WB Yeats

3. Can I go there? Sadly no... Byzantium was an ancient Greek city on the site that later became Constantinople (modern Istanbul). It was founded by Greek colonists from Megara in 657 BC. The city was rebuilt and reinaugurated as the new capital of the Roman Empire by Emperor Constantine I in 330 AD and subsequently renamed Constantinople. The city remained the capital of the Byzantine Empire until 1453, when it was conquered and became the capital of the Ottoman Empire. Since the establishment of modern Turkey in 1923, the Turkish name of the city, Istanbul, has replaced the name Constantinople in the West. Yeats saw the Byzantine Empire, along with the Renaissance, as one of the high points of civilisation/ high point of gyres

5. Symbolism of Byzantium An ideal state of mind beyond life Represents the perfect aesthetic The perfection of art allows the artist to transcend daily life, the ego, nature, death, relationships, desire Art is not personal here; it is art for art s sake

6. The Byzantine artist... Whether painters, mosaic makers, illuminators, illustrators of books, song writers, goldsmiths, silversmiths... All artists are impersonal. They work without consciousness of individual design They are absorbed in their subject matter/ the creation of art itself Their aim is to represent the visions of the whole people NOT the individual

7. Note on form AO2 Ottava Rima loose iambic pentameter stanzas with an asymmetric rhyme pattern A sestet and a couplet: ABABABCC Renaissance form that Yeats discovered in Italy with Lady G in 1907 Associated with aristocratic poise, ceremony and custom; Yeats often uses in reflective poems (e.g. Among School Children Provides a sense of balance and shape and possibly, reflection (link to structure in Wild Swans at Coole...)

8. Sailing to Byzantium (1927) That is no country for old men. The young In one another's arms, birds in the trees Those dying generations at their song, The salmon-falls, the mackerel-crowded seas, Fish, flesh, or fowl, commend all summer long Whatever is begotten, born, and dies. Caught in that sensual music all neglect Monuments of unageing intellect. I An aged man is but a paltry thing, A tattered coat upon a stick, unless Soul clap its hands and sing, and louder sing For every tatter in its mortal dress, Nor is there singing school but studying Monuments of its own magnificence; And therefore I have sailed the seas and come To the holy city of Byzantium. II

9. III O sages standing in God's holy fire As in the gold mosaic of a wall, Come from the holy fire, perne in a gyre, And be the singing-masters of my soul. Consume my heart away; sick with desire And fastened to a dying animal It knows not what it is; and gather me Into the artifice of eternity. Once out of nature I shall never take My bodily form from any natural thing, But such a form as Grecian goldsmiths make Of hammered gold and gold enamelling To keep a drowsy Emperor awake; Or set upon a golden bough to sing To lords and ladies of Byzantium Of what is past, or passing, or to come. IV

10. Interpretations An allegory of the process by which fantasies are made into art? About the artfulness of art? A rejection of the personal in art? A metaphysical poem as much as a symbolic poem? Reflects Yeats commitment to the craft of poetry, above all else? Or as Yeats suggested, is it over and above utility...something that wrings the heart ?