Devotional Paths to the Divine: A Journey Through Bhakti Movements
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DEVOTIONAL PATH TO THE DIVINE
People perform rituals of
worship, or singing
bhajans, kirtans or
qawwalis, or even
repeating the name of
God in silence.
Intense devotion or love
of God is the legacy of
various kinds of bhakti
and Sufi movements that
have evolved since the
eighth century.
Before large kingdoms emerged, different groups of
people worshipped their own Gods and Goddesses.
As people were brought together through the growth
of towns, trade and empires, new ideas began to
develop.
The idea that all human beings are not equal at
birth gained ground during this period.
The idea of a Supreme God who could deliver
humans from bondage through devotion or bhakti
emerged.
Gods and goddesses worshipped in different areas
came to be identified with Shiva, Vishnu or Durga.
The seventh to ninth centuries saw the emergence of a
new religious movement, led by Nayanars (saints
devoted to Shiva) and Alvars (saints devoted to Vishnu).
They were sharply critical of the Buddhists and Jainas
and preached ardent love of Shiva or Vishnu as the path
to salvation.
The Nayanars and Alvars went from place to place
composing exquisite poems of praise of the deities
enshrined in the village they visited and set them to
music.
The Chola and Pandya kings built elaborate temples
around many of the shrines.
Nayanars
•
There were 63 Nayanars, who belonged to
different caste backgrounds such as potters,
“untouchable” workers, peasants, hunters,
soldiers, Brahmanas and chiefs.
•
The best known among them were Appar,
Sambandar, Sundarar and
Manikkavasagar.
•
There are two sets of compilations of their
songs – Tevaram and Tiruvacakam
Nayanars
A
There were 12 Alvars, who came from
equally divergent backgrounds, the
best known being Periyalvar, his
daughter Andal, Tondaradippodi
Alvar and Nammalvar.
Their songs were compiled in
the Divya Prabandham
Alvars
HAGIOGRAPHY –
Writing Of Saints
SHANKARA
Advaita
RAMANUJA
Vishishtadvaita
BASAVANNA
Virashaivism
Shankara
, the most influential
philosophers of India, was born in Kerala
in the 8th century.
He was an advocate of
Advaita
or the
doctrine of the oneness of the individual
soul and the Supreme God which is the
Ultimate Reality.
He taught that Brahman, the only or
Ultimate Reality, was formless and
without any attributes.
He considered the world around us to be
an illusion or Maya, and preached
renunciation of the world.
He advocated adoption of the path of
knowledge to understand the true nature
of Brahman and attain salvation
Ramanuja
was born in Tamil Nadu in
the 11th century.
He was deeply influenced by the Alvars.
According to him the best means of
attaining salvation was through intense
devotion to Vishnu.
Vishnu in His grace helps the devotee to
attain the bliss of union with Him.
He propounded the doctrine of
Vishishtadvaita
or qualified oneness in
that the soul, even when united with the
Supreme God, remained distinct.
Ramanuja’s doctrine greatly inspired the
new strand of bhakti which developed
in north India subsequently.
Basavanna
Virashaivism
movement was
initiated by Basavanna and his
companions Allama Prabhu and
Akkamahadevi in Karnataka in the
mid-12
th
century.
They argued strongly for equality
of all human beings, opposed
Brahmanical ideas of caste and
treatment of women.
They were against all forms of
rituals and idol worship.
Nancy George
AECS, Mysore
Explore the rich history of devotional paths to the divine, from rituals of worship to intense love of God through different bhakti and Sufi movements. Discover the evolution of the idea of a Supreme God and the emergence of new forms of bhakti in South India led by Nayanars and Alvars. Delve into the diverse backgrounds of these saints and their compositions praising Shiva and Vishnu, creating a spiritual legacy that continues to inspire seekers today.
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Presentation Transcript
DEVOTIONAL PATHS TO THE DIVINE People perform rituals of worship, or singing bhajans, kirtans or qawwalis, or even repeating the name of God in silence. Intense devotion or love of God is the legacy of various kinds of bhakti and Sufi movements that have evolved since the eighth century.
THE IDEA OF A SUPREME GOD Before large kingdoms emerged, different groups of people worshipped their own Gods and Goddesses. As people were brought together through the growth of towns, trade and empires, new ideas began to develop. The idea that all human beings are not equal at birth gained ground during this period. The idea of a Supreme God who could deliver humans from bondage through devotion or bhakti emerged. Gods and goddesses worshipped in different areas came to be identified with Shiva, Vishnu or Durga.
A NEW KIND OF BHAKTI IN SOUTH INDIA NAYANARS AND ALVARS The seventh to ninth centuries saw the emergence of a new religious movement, led by Nayanars (saints devoted to Shiva) and Alvars (saints devoted to Vishnu). They were sharply critical of the Buddhists and Jainas and preached ardent love of Shiva or Vishnu as the path to salvation. The Nayanars and Alvars went from place to place composing exquisite poems of praise of the deities enshrined in the village they visited and set them to music. The Chola and Pandya kings built elaborate temples around many of the shrines.
Nayanars There were There were 63 different caste backgrounds such as potters, different caste backgrounds such as potters, untouchable workers, peasants, hunters, untouchable workers, peasants, hunters, soldiers, soldiers, Brahmanas Brahmanas and chiefs. The best known among them were The best known among them were Appar Sambandar Sambandar, , Sundarar Sundarar and Manikkavasagar Manikkavasagar. . There are two sets of compilations of their There are two sets of compilations of their songs songs Tevaram Tevaram and and Tiruvacakam 63 Nayanars Nayanars, who belonged to , who belonged to Nayanars Nayanars and chiefs. Appar, , and Tiruvacakam
Alvars Alvars There were 12 There were 12 Alvars equally divergent backgrounds, the equally divergent backgrounds, the best known being best known being Periyalvar Periyalvar, his daughter daughter Andal Andal, , Tondaradippodi Tondaradippodi Alvar Alvar and and Nammalvar Nammalvar. . Their songs were compiled in Their songs were compiled in the the Divya Divya Prabandham Prabandham Alvars, who came from , who came from , his A
HAGIOGRAPHY Writing Of Saints SHANKARA Advaita RAMANUJA Vishishtadvaita BASAVANNA Virashaivism
PHILOSOPHY AND PHILOSOPHY AND BHAKTI BHAKTI Shankara Shankara, the most influential philosophers of India, was born in Kerala in the 8th century. He was an advocate of Advaita doctrine of the oneness of the individual soul and the Supreme God which is the Ultimate Reality. He taught that Brahman, the only or Ultimate Reality, was formless and without any attributes. He considered the world around us to be an illusion or Maya, and preached renunciation of the world. He advocated adoption of the path of knowledge to understand the true nature of Brahman and attain salvation Advaita or the
Ramanuja was born in Tamil Nadu in the 11th century. He was deeply influenced by the Alvars. According to him the best means of attaining salvation was through intense devotion to Vishnu. Vishnu in His grace helps the devotee to attain the bliss of union with Him. He propounded the doctrine of Vishishtadvaita or qualified oneness in that the soul, even when united with the Supreme God, remained distinct. Ramanuja s doctrine greatly inspired the new strand of bhakti which developed in north India subsequently.
Basavanna Virashaivism movement was initiated by Basavanna and his companions Allama Prabhu and Akkamahadevi in Karnataka in the mid-12th century. They argued strongly for equality of all human beings, opposed Brahmanical ideas of caste and treatment of women. They were against all forms of rituals and idol worship.
Nancy George AECS, Mysore
