Confirmation Summit Fall 2017

Terri Martinson Elton, PhD
  
Confirmation Summit
Fall 2017
Research Question
What is the state of confirmation
and equivalent practices within
five denominations that practice
infant baptism?
Introduction
How does confirmation and
equivalent practices contribute to
youth discipleship?
Introduction
Research
Question
Five Denominations:
African Methodist Episcopal, United Methodist Church,
Evangelical Lutheran Church in America, Presbyterian
Church (USA), and Episcopal Church.
Introduction
Research Design
Quantitative: Survey
Population Sample
Email, Online
Leaders (3,569), Parents
(1,121), and students (2,087)
Qualitative:
Portraiture
Site visits: 18
congregations and 6
camps/conferences
Mixed Methods
Introduction
Understanding of
Confirmation
Maturing in faith 
(or
 
faith that connects knowledge, belief,
and action into a confirmand’s identity) 
is the most commonly
expressed goal of confirmation. 
Starting with at least some familiarity with the Christian
story, Christian practices, and the church’s theology
, 
this
maturation happened as young people engaged in
    learning
activities within a community of faith and 
concluded with
young people 
making a personal commitment while
participating in a public rite
.
Introduction
Understanding of
Confirmation
The theological understandings and practices of each
denomination:
-
Influenced the language used to 
describe this goal
,
-
Shaped their 
view of knowing 
(head, heart, hands),
-
Prioritized their 
methods
-
Influenced how they 
assess maturity
Introduction
1.
The appropriate time to ask questions
about faith.
2.
Strengthen personal faith.
3.
Learn more about God and faith.
4.
Develop a personal view of faith.
Understanding of
Confirmation
Introduction
Reflections
What is your reaction?
How can these findings guide us into the future?
What opportunities do they provide?
Introduction
Size Matters
Typical ELCA Program
 
Age
 - Begins at age 12 (50%) and confirmed at 14-15 (77%)
Culminates in a 
public rite
 of confirmation
Lasts
 2 years (25% last 3+ years)
Median class
 is 10 students (25% have less than 4)
Leadership
 - Clergy involved in nearly all. (Clergy only = 27%, Clergy + 2-3
adults = 25%, Parents leading = 54%. Training = 75%)
Average 
ratio
 of adult to students = 3.86
Size Matters
Typical ELCA Program
 
Includes 
multiple methods of instruction
Group Discussion 
=
 96%
Games 
=
 70%
Catechism 
=
 76%
Camp/retreat/service 
=
 57%
camp and/or retreat 
=
 43%
service project/trip 
=
 33%
Center
 of program is regular class attendance
Worship
 attendance required (84%)
Size Matters
Size of ELCA Congregations
Size Matters
# Students in ELCA Programs
Size Matters
# Students in ELCA Programs
Size Matters
51%
24%
25%
Program-driven
Relationally-
driven
Mix
ELCA Programs by size
Size Matters
 - 
Largest congregations 
(350+) - less likely
to require worship attendance.
-
Large congregations 
(151+) - tend to have
more extra-class requirements (homework
or volunteering)
-
Small congregations
 (0-150) — more likely
to use denomination’s curriculum (62% vs
54%) and more likely to know all the
students before hand. (76% vs 52%)
ELCA Programs by size
Size Matters
Practices = same across size.
Biggest difference in size = connection to congregati
on
Reflections
What is your reaction?
What is the impact of this reality?
What needs to be taken into account based on
this  information?
Size Matters
Wonderings - small
Leadership
 - usually led by solo pastors (full or part-time), with an aging population and few
young people, small congregations often expect the pastor to be the primary confirmation
leader.
Is this the best way for the pastor to spend their time?
Why should the pastor be the primary leader?
Who else can or should lead confirmation?
What are the implications of our decisions?
Model
 - the expected model of faith formation, with regular education classes and multi-year
programming (the norm), may or may not fit small congregations.
Could sell congregations be released from models designed for different realities?
What assets do small congregations have that are not leveraged in this model?
What other models could be life-giving in their context?
Size Matters
Wonderings - large
Ministries do not look alike, except they over 50 young people.
They have broken out of existing models and discovered their own way.
Leadership
 - Staff-driven, they recruit and train other leaders.
What could large congregations teach others about training volunteer leaders?
Community
 -  intentional about making relational connections and cultivating community.
What could others learn about their practices on cultivating community?
Purpose
 - Work hard at clarifying their purpose and values, as they also create scaffolding.
Is their process particular to their context, or could others join in the process?
Collaboration
 - How might large congregations work together?
What can they learn from and with other congregations?
How large congregations help the whole church discover new models for confirmation ministry?
Size Matters
Wonderings - medium
Congregations of this size have 
relational strength
, knowing students prior to confirmation,
and a core group of students.
Would working with smaller congregations add relational energy or take away?
Model
 - With a group this size confirmation needs structure and leadership, but can also adapt or
change.
How can leadership learn ways to adapt current models or imagine other models?
Resources
 - Have formal and informal ministries to partner with and know their limitations with
financial/personnel resources.
Could additional partnerships help these congregations steward these resources?
What can be learned from congregations of this size?
What do middle size need to continue to be faithful to discipling young people in the years ahead?
Size Matters
Wonderings
Why do all congregations believe they have to be self-
contained units?
How might the assets of each “size” be leveraged?
How might confirmation ministry be enhanced if we (the
church) were open to reimagining this ministry?
Size Matters
Contextualization Matters
Custom-designed
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Contextualization 
Matters
Your Turn
P
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- Why does it matter in today’s day
and age?
- The Confirmation Project’s, the
ELCA’s and yours
Contextualization 
Matters
Understanding of
Confirmation
Confirmation provides an important opportunity for young
people to 
encounter the gospel anew
 in ways that
(1)
 strengthen their 
understanding of the faith
,
(2)
 deepen their 
experience of the Christian community
,
and
(3)
 equip them to discern their calling to 
join in God’s
mission to the world
.
As congregations participate in confirmation ministry they
bear witness to the redemptive love of God and the covenant
of grace into which all Christians are baptized.
Contextualization 
Matters
“Confirmation ministry is a 
pastoral
 and 
educational
 
ministry
of the church that helps the baptized through Word and
Sacrament 
to identify more deeply with the Christian
community 
and 
participate more fully in its mission
.”
The Confirmation Ministry Task Force Report
 – adopted by the third biennial Churchwide Assembly of the
ELCA on September 1, 1993.
 
Understanding of
Confirmation
Contextualization 
Matters
-
Why does confirmation matter in your
congregation?
-
What is the purpose of confirmation in
your congregation?
Your Turn
Contextualization 
Matters
Your Turn
A
s
s
e
t
s
 
-
- What assets are in your congregation?
- What assets are in your synod?
- What assets are in your community?
- What is missing?
Contextualization 
Matters
Your Turn
R
e
s
o
u
r
c
e
s
 
-
- What theological resources do you have?
- What traditions does your denomination and
congregation have?
- What Christian practices could you draw on?
- What congregational resources do you have?
- What community resources do you have?
Contextualization 
Matters
Your Turn
C
h
a
l
l
e
n
g
e
s
 
-
- What challenges exist inside your congregation?
- What challenges exist outside your congregation?
- Which challenges are obstacles that cannot be
changed?
- What challenges could be opportunities?
Contextualization 
Matters
Ecology Matters
Key Findings
One aspect of a larger Whole
There is a relationship between confirmation  and the
congregation. The congregation’s culture of discipleship
impacts the vibrancy of confirmation (and vice versa).
Nurturing one impacts the other
Ultimately both need to be attended to and be the
“radar” of leadership.
Ecology Matters
Key Findings
 
One aspect of a larger Whole
5 Factors had 
clear effect
s on the confirmation students’
overall faith in terms of believing, behaving, and belonging:
Faith in the Home 
– far and away the strongest factor
Youth Program/Youth Group attendance
Vacation Bible School attendance
Sunday worship attendance
Camp attendance
Ecology Matters
Key Findings
Relationships are a significant dimension of the curriculum
What happens between and among youth and adults
relationally is more important than any printed
curriculum.
T
he web of relationship – 
among confirmands, among confirmands
& adults, and among confirmands & the congregation 
– provides the
necessary energy for making confirmation meaningful
and having a long-term, lasting impact.
Ecology Matters
Key Findings
Relationships are a significant dimension of the curriculum
MENTORS
 
Programs are designed to be relational
Clear predictor of faith growth:
Ecology Matters
Wonderings
If confirmation is one piece of a larger whole…
…what does this say about connecting youth with other adults?
…what does this say about connecting youth to the congregation?
…what does this say about connecting with the context?
…what does this say about connecting youth with the larger
church?
…what does this say about the importance of discipleship for all
people in the church?
Ecology Matters
Ecology Matters
Practice Discipleship:
Wonder about Confirmation
 curriculum and video
Third Tuesday Talk - 
https://elcaymnet.org/3tc
www.
theconfirmationproject
.com
Coming
 -
Word & World Confirmation Edition - Spring 2018
Book - Eerdmans Fall 2018
Confirmation Summit - Princeton Seminary
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Terri Martinson Elton, PhD, shares insights from the SummitFall 2017 event. Delve into the engaging discussions and thought-provoking presentations that took place during this summit. Explore the key takeaways and reflections offered by Dr. Elton as she delves into the topics covered at the event. Gain a deeper understanding of the ideas and trends that shaped the discussions at SummitFall 2017.

  • SummitFall
  • Terri Martinson Elton
  • PhD
  • Insights
  • Discussions

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  1. Confirmation Summit Fall 2017 Terri Martinson Elton, PhD

  2. Research Question What is the state of confirmation and equivalent practices within five denominations that practice infant baptism? Introduction

  3. Research Question How does confirmation and equivalent practices contribute to youth discipleship? Introduction

  4. Five Denominations: African Methodist Episcopal, United Methodist Church, Evangelical Lutheran Church in America, Presbyterian Church (USA), and Episcopal Church. Introduction

  5. Research Design Mixed Methods Quantitative: Survey Site visits: 18 congregations and 6 camps/conferences Population Sample Email, Online Leaders (3,569), Parents (1,121), and students (2,087) Qualitative: Portraiture Introduction

  6. Understanding of Confirmation Maturing in faith (orfaith that connects knowledge, belief, and action into a confirmand s identity) is the most commonly expressed goal of confirmation. Starting with at least some familiarity with the Christian story, Christian practices, and the church s theology, this maturation happened as young people engaged in learning activities within a community of faith and concluded with young people making a personal commitment while participating in a public rite. Introduction

  7. Understanding of Confirmation The theological understandings and practices of each denomination: Influenced the language used to describe this goal, - Shaped their view of knowing (head, heart, hands), - Prioritized their methods - Influenced how they assess maturity - Introduction

  8. Understanding of Confirmation 1. The appropriate time to ask questions about faith. 2. Strengthen personal faith. 3. Learn more about God and faith. 4. Develop a personal view of faith. Introduction

  9. Reflections What is your reaction? How can these findings guide us into the future? What opportunities do they provide? Introduction

  10. Size Matters

  11. Typical ELCA Program Age - Begins at age 12 (50%) and confirmed at 14-15 (77%) Culminates in a public rite of confirmation Lasts 2 years (25% last 3+ years) Median class is 10 students (25% have less than 4) Leadership - Clergy involved in nearly all. (Clergy only = 27%, Clergy + 2-3 adults = 25%, Parents leading = 54%. Training = 75%) Average ratio of adult to students = 3.86 Size Matters

  12. Typical ELCA Program Includes multiple methods of instruction Group Discussion = 96% Games = 70% Catechism = 76% Camp/retreat/service = 57% camp and/or retreat = 43% service project/trip = 33% Center of program is regular class attendance Worship attendance required (84%) Size Matters

  13. Size of ELCA Congregations Quan Qual 70 52.5 35 17.5 0 1-50 51-150 151-350 351 - 20,000 Size Matters

  14. # Students in ELCA Programs more than 50 8% 5 or less 28% 21 to 50 16% 11 to 20 25% 6 to 10 23% Size Matters

  15. # Students in ELCA Programs more than 50 8% Program-driven 24% 5 or less 28% 21 to 50 16% 51% Relationally- driven 11 to 20 25% 6 to 10 23% 25% Mix Size Matters

  16. ELCA Programs by size - Largest congregations (350+) - less likely to require worship attendance. - Large congregations (151+) - tend to have more extra-class requirements (homework or volunteering) - Small congregations (0-150) more likely to use denomination s curriculum (62% vs 54%) and more likely to know all the students before hand. (76% vs 52%) Size Matters

  17. ELCA Programs by size 0-150 151-350 351+ Attended worship Monthly or more before confirmation 88% 87% 83% Strength of Faith (Moderate or High) 88% 86% 86% Believing 82% 67% 75% (High or Very High) Behaving 35% 32% 32% (High or Very High) Belonging (High or Very High) 55% 45% 41% Practices = same across size. Biggest difference in size = connection to congregation Size Matters

  18. Reflections What is your reaction? What is the impact of this reality? What needs to be taken into account based on this information? Size Matters

  19. Wonderings - small Leadership - usually led by solo pastors (full or part-time), with an aging population and few young people, small congregations often expect the pastor to be the primary confirmation leader. Is this the best way for the pastor to spend their time? Why should the pastor be the primary leader? Who else can or should lead confirmation? What are the implications of our decisions? Model - the expected model of faith formation, with regular education classes and multi-year programming (the norm), may or may not fit small congregations. Could sell congregations be released from models designed for different realities? What assets do small congregations have that are not leveraged in this model? What other models could be life-giving in their context? Size Matters

  20. Wonderings - large Ministries do not look alike, except they over 50 young people. They have broken out of existing models and discovered their own way. Leadership - Staff-driven, they recruit and train other leaders. What could large congregations teach others about training volunteer leaders? Community - intentional about making relational connections and cultivating community. What could others learn about their practices on cultivating community? Purpose - Work hard at clarifying their purpose and values, as they also create scaffolding. Is their process particular to their context, or could others join in the process? Collaboration - How might large congregations work together? What can they learn from and with other congregations? How large congregations help the whole church discover new models for confirmation ministry? Size Matters

  21. Wonderings - medium Congregations of this size have relational strength, knowing students prior to confirmation, and a core group of students. Would working with smaller congregations add relational energy or take away? Model - With a group this size confirmation needs structure and leadership, but can also adapt or change. How can leadership learn ways to adapt current models or imagine other models? Resources - Have formal and informal ministries to partner with and know their limitations with financial/personnel resources. Could additional partnerships help these congregations steward these resources? What can be learned from congregations of this size? What do middle size need to continue to be faithful to discipling young people in the years ahead? Size Matters

  22. Wonderings Why do all congregations believe they have to be self- contained units? How might the assets of each size be leveraged? How might confirmation ministry be enhanced if we (the church) were open to reimagining this ministry? Size Matters

  23. Contextualization Matters

  24. Custom-designed Custom-designed and contextually adaptive confirmation cultivates learning environments where Christian tradition and life experience intersect. Starting with a belief that a life of faith makes a difference to individuals, communities of faith, and the world, confirmation ministries custom-designed learning environments that were meaningful for youth to explore their faith and impact their life. These ministries recognized God s agency, appreciated church tradition, imagined new possibilities, and focused on discipling youth as they drew on available assets, addressed real challenges, and adapted to their context. Using creative pedagogical approaches and attuned to their context, the design of confirmation was overtly attentive to theology and relationships. Contextualization Matters

  25. Custom-designed What are the elements? -Believe God will show up and it matters (give it attention and leadership). -Discern your purpose or congregational understanding. Contextualization Matters

  26. Custom-designed What are the elements? -Believe God will show up and it matters (give it attention and leadership). -Discern your purpose or congregational understanding. -What would make it meaningful for young people (and their families and the congregation) today? What impact would you love to see and why? -What learning environments are needed/helpful to make that understanding come alive? Contextualization Matters

  27. Custom-designed What are the elements? -Believe it matters (give it attention and leadership) and God will show up. -Discern your purpose or internal understanding. -What would make it meaningful for young people (and their families and the congregation) today? What impact would you love to see and why? -What learning environments are needed/helpful to make that understanding come alive? -Lives in the tension of appreciating church tradition AND imagining new possibilities. -What already exists that you can tap into? -What needs to be explored? -It s all about relationships! Leadership/adults, peers, families, congregation, context. Contextualization Matters

  28. Custom-designed What are the elements? -Believe God will show up and it matters (give it attention and leadership). -Discern your purpose or congregational understanding. -What would make it meaningful for young people (and their families and the congregation) today? What impact would you love to see and why? -What learning environments are needed/helpful to make that understanding come alive? -Lives in the tension of appreciating church tradition AND imagining new possibilities. -What already exists that you can tap into? -What needs to be explored? -It s all about relationships! Leadership/adults, peers, families, congregation, context. Contextualization Matters

  29. Your Turn Purpose - What is yours? - Why does it matter in today s day and age? - The Confirmation Project s, the ELCA s and yours Contextualization Matters

  30. Understanding of Confirmation Confirmation provides an important opportunity for young people to encounter the gospel anew in ways that (1) strengthen their understanding of the faith, (2) deepen their experience of the Christian community, and (3) equip them to discern their calling to join in God s mission to the world. As congregations participate in confirmation ministry they bear witness to the redemptive love of God and the covenant of grace into which all Christians are baptized. Contextualization Matters

  31. Understanding of Confirmation Confirmation ministry is a pastoral and educationalministry of the church that helps the baptized through Word and Sacrament to identify more deeply with the Christian community and participate more fully in its mission. The Confirmation Ministry Task Force Report adopted by the third biennial Churchwide Assembly of the ELCA on September 1, 1993. Contextualization Matters

  32. Your Turn - Why does confirmation matter in your congregation? - What is the purpose of confirmation in your congregation? Contextualization Matters

  33. Your Turn Assets - - What assets are in your congregation? - What assets are in your synod? - What assets are in your community? - What is missing? Contextualization Matters

  34. Your Turn Resources - - What theological resources do you have? - What traditions does your denomination and congregation have? - What Christian practices could you draw on? - What congregational resources do you have? - What community resources do you have? Contextualization Matters

  35. Your Turn Challenges - - What challenges exist inside your congregation? - What challenges exist outside your congregation? - Which challenges are obstacles that cannot be changed? - What challenges could be opportunities? Contextualization Matters

  36. Ecology Matters

  37. Key Findings One aspect of a larger Whole There is a relationship between confirmation and the congregation. The congregation s culture of discipleship impacts the vibrancy of confirmation (and vice versa). Nurturing one impacts the other Ultimately both need to be attended to and be the radar of leadership. Ecology Matters

  38. Key Findings One aspect of a larger Whole 5 Factors had clear effects on the confirmation students overall faith in terms of believing, behaving, and belonging: Faith in the Home far and away the strongest factor Youth Program/Youth Group attendance Vacation Bible School attendance Sunday worship attendance Camp attendance Ecology Matters

  39. Key Findings Relationships are a significant dimension of the curriculum What happens between and among youth and adults relationally is more important than any printed curriculum. The web of relationship among confirmands, among confirmands & adults, and among confirmands & the congregation provides the necessary energy for making confirmation meaningful and having a long-term, lasting impact. Ecology Matters

  40. Key Findings Relationships are a significant dimension of the curriculum Programs are designed to be relational Clear predictor of faith growth: MENTORS Ecology Matters

  41. Wonderings If confirmation is one piece of a larger whole what does this say about connecting youth with other adults? what does this say about connecting youth to the congregation? what does this say about connecting with the context? what does this say about connecting youth with the larger church? what does this say about the importance of discipleship for all people in the church? Ecology Matters

  42. Ecology Matters

  43. Practice Discipleship: Wonder about Confirmation curriculum and video Third Tuesday Talk - https://elcaymnet.org/3tc www.theconfirmationproject.com Coming - Word & World Confirmation Edition - Spring 2018 Book - Eerdmans Fall 2018 Confirmation Summit - Princeton Seminary

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