The Roman Missal - Celebrating the Eucharist
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USER- CHURCH
PASSWORD- MASS2020
UNDERSTANDING
AND NAVIGATING
THE ROMAN MISSAL
Sacrosanctum Concilium
Four theological premises
■
The Celebration of the Eucharist is First of all Christo-centric;
■
Every Celebration of the Eucharist Requires a Bishop or his Priest;
■
Participation of the Faithful is the Goal to be Considered Before all
Others,
■
The Eucharist is the Source and Summit Christian Life.
Through his mystical body, Christ draws
each of us to himself, transforming us
to become a part of himself.
To be centered on Christ at the eucharist, then, is
not merely to join ourselves with his actions; not
only to participate in his self-offering and self-
sharing, but indeed it is to become one with
Christ, and by extension, with each other.
Three
themes
are found throughout
the General Instruction of the Roman Missal.
- Our actions at Mass are centered on Christ
- We become his living body
- The Eucharist is a banquet with the Trinity
The celebration of the Eucharist, like
the entire liturgy, involves the use of
outward signs that foster, strengthen,
and express faith. General Instruction
on the Roman Missal (GIRM 5).
Christ assists his Church through her liturgy.
a.
Before his presence in the Eucharist, Christ is first of all present in the
person of the minister.
b.
The sacraments are acts of Christ.
c.
There is a real, active, personal presence of Christ in the proclamation of
the Word of God: It is Christ himself who is speaking.
d.
The citation of Mt 18:20 proclaims the presence of Christ in the Christian
Assembly, in the Community at prayer. It should be well understood also
that it is Christ who always acts first, and “who associated the Church
with himself”.
R
o
l
e
s
e
n
f
l
e
s
h
e
d
i
n
t
h
e
G
I
R
M
■
The Bishop
–
the chief steward of the mysteries
of God in the particular church
entrusted to his care; he is the
moderator, promoter and guardian
of its entire liturgical life.
R
o
l
e
s
e
n
f
l
e
s
h
e
d
i
n
t
h
e
G
I
R
M
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The Bishop
–
holds a special responsibility to
assure that all present “grasp
interiorly a genuine sense of the
liturgical texts and rites, and
thereby are led to an active and
fruitful celebration of the
Eucharist.”
R
o
l
e
s
e
n
f
l
e
s
h
e
d
i
n
t
h
e
G
I
R
M
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Priests
“Every authentic celebration of the
Eucharist is directed by the Bishop,
either in person or through the priests,
who are his helpers.”
R
o
l
e
s
e
n
f
l
e
s
h
e
d
i
n
t
h
e
G
I
R
M
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Priests
Offers sacrifice in the person of Christ and
thus “stands at the head of the faithful people
gathered together, presides over its prayer,
proclaims the message of salvation, joins the
people to himself in offering the sacrifice to
God the Father through Christ in the Spirit,
gives his brothers and sisters the bread of
eternal life, and shares in it with them.”
R
o
l
e
s
e
n
f
l
e
s
h
e
d
i
n
t
h
e
G
I
R
M
■
Priests
Among the most important functions of the priest (GIRM n. 30)
is the proclamation of the Eucharistic Prayer, “the high point of
the entire celebration.” “Presiding over the assembly in the
person of Christ, [the priest also] addresses [the presidential
prayers] to God in the name of the entire holy people and all
present...”
R
o
l
e
s
e
n
f
l
e
s
h
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d
i
n
t
h
e
G
I
R
M
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D
e
a
c
o
n
s
The reading of the Gospel is one of the principal functions of the deacon in the
Liturgy of the Word. The sacred character of the Book of the Gospels is shown by
the quality of its cover; it should be carried solemnly into the assembly and placed
upon the altar by the deacon thus symbolizing the unity between the presence of
Christ in word and sacrament.
When the deacon carries the
Book of the Gospels
in the entrance procession, the
book is “slightly elevated.” When arriving at the altar with the
Book of the
Gospels
, he does not bow, but immediately places the
Book of the Gospels
on
the altar and then kisses the altar at the same time the priest does.
R
o
l
e
s
e
n
f
l
e
s
h
e
d
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n
t
h
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G
I
R
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■
D
e
a
c
o
n
s
He is to bow when asking for the blessing and when
taking the
Book of the Gospels
from the altar.
A description of the optional kissing of the
Book of the
Gospels
by the bishop is likewise included.
R
o
l
e
s
e
n
f
l
e
s
h
e
d
i
n
t
h
e
G
I
R
M
■
D
e
a
c
o
n
s
During the Eucharistic Prayer the deacon approaches the altar when
his ministry involves the chalice and Missal. Otherwise “the deacon
stand back slightly, behind the concelebrating priests.” The deacon
“normally” kneels from the epiclesis to the elevation of the chalice.
R
o
l
e
s
e
n
f
l
e
s
h
e
d
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n
t
h
e
G
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R
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■
D
e
a
c
o
n
s
At Communion, the priest himself gives communion to the
deacon under both kinds. When Communion is given to the
faithful under both kinds, the deacon ministers the chalice. After
Communion has been distributed, the deacon, at the altar,
reverently consumes any of the Blood of Christ which remains.
The whole People of God desire that what is true
and beautiful should find an important place in
liturgical worship, there is still a need for what is
sometimes poetically described as the “splendor
of worship”.
There is still a place in worship for
evoking in the individual a sense of
wonderment which is one of the first
steps on the road towards contemplative
prayer.
Many, especially young people want to
learn of the Church’s tradition of
contemplative prayer, a prayer nourished
by the Liturgy.
The
General Instruction of the Roman
Missal
is part of the ongoing task
of liturgical renewal in continuity with the
teaching of the Second Vatican Council,
the subsequent teaching of the Church
and the directives of the
Conference of Catholic Bishops of the
United States of America.
It contributes to “building up the Body of
Christ” and assist every individual “to grow
to full maturity, into the fulness of the
stature of Christ” on the threshold of the
new millennium.
Roman Missal
■
Decrees, Information,
General Instruction of
the Roman Missal
, Norms, Motu Proprio
■
PROPER OF TIME
■
ORDER OF MASS
■
PROPER OF SAINTS
■
COMMONS
■
RITUAL MASS
■
MASSES AND PRAYERS for various needs and
occasions
■
VOTIVE MASSES
■
MASSES FOR THE DEAD
■
APPENDICES
■
INDEXES
PROPER OF TIME
■
Advent
■
Christmas Time
■
Lent
■
Holy Week
■
The Sacred Paschal Triduum
■
Easter Time
■
Ordinary Time
■
Solemnities of the Lord during Ordinary Time
■
APPENDICES
■
INDEXES
ORDER OF MASS
■
Order of Mass
■
Prefaces
■
Eucharistic Prayers (I, II, III, IV)
■
Communion Rite
■
Concluding Rites
■
Blessings at the End of Mass
■
Eucharistic Prayers with Musical Notations
■
Order of Mass with a Single Minister
■
Appendix to the Order of Mass
–
EP for Reconciliation I
–
EP for Reconciliation II
■
Eucharistic Prayers for Various Needs ( Form
I, II, III, IV)
PROPER OF SAINTS
■
January
■
February
■
March
■
April
■
May
■
June
■
July
■
August
■
September
■
October
■
November
■
December
COMMONS
■
Dedication of a Church
■
Blessed Virgin Mary
■
Martyrs
■
Pastors
■
Doctors of the Church
■
Blessings Mass
■
Virgins
■
Holy Men and Women
RITUAL MASSES
■
Conferral of Sacraments of Initiation
■
Conferral of the Anointing of the Sick
■
Administering of Viaticum
■
Conferral of Holy Orders
■
Consecration of Virgins
■
Blessing of an Abbot/Abbess
■
Religious Profession
■
Institution of Lectors and Acolytes
■
Dedication of a Church and an Altar
MASSES and PRAYERS
FOR VARIOUS NEEDS
AND OCCASIONS
■
For Holy Church (1 – 20)
■
For Civil Needs (21 – 37)
■
Various Occasions (38 – 49)
VOTIVE MASSES
1.
THE MOST HOLY TRINITY
2.
THE MERCY OF GOD
3.
OUR LORD JESUS CHRIST, THE ETERNAL HIGH PRIEST
4.
THE MYSTERY OF THE HOLY CROSS
5.
THE MOST HOLY EUCHARIST
6.
THE MOST HOLY NAME OF JESUS
7.
THE MOST PRECIOUS BLOOD OF OUR LORD JESUS CHRIST
8.
THE MOST SACRED HEART OF JESUS
9.
THE HOLY SPIRIT
10.
THE BLESSED VIRGIN MARY
1.
Our Lady, Mother of the Church
2.
The Most Holy Name of Mary
3.
Our lady, Queen of Apostles
VOTIVE MASSES
11. THE HOLY ANGELS
12. SAINT JOHN THE BAPTIST
13. SAINT JOSEPH
14. ALL THE HOLY APOSTLES
15. SAINTS PETER AND PAUL, APOSTLES
16. SAINT PETER, APOSTLE
17. SAINT PAUL, APOSTLE
18. ONE HOLY APOSTLE
19. ALL SAINTS
MASSES for the DEAD
■
For the Funeral
■
On the Anniversary
■
Various Commemorations
■
Various Prayers for the Dead
APPENDICES
I.
Various Chants for the Order of Mass
II.
Rite for the Blessing and Sprinkling of Water
III.
Rite of Deputing a Minister to Distribute Holy
Communion on a Single Occasion
IV.
Rite of Blessing a Chalice and a Paten within Mass
V.
Examples of Formularies for the Universal Prayer
VI.
Sample Invocations for the Penitential Act [USA]
Preparation for Mass
Thanksgiving after Mass
INDEXES
■
Alphabetical Index
of Celebrations
■
Index of Prefaces
Explore the significance of the Roman Missal in understanding and navigating the celebration of the Eucharist within the Catholic Church. Delve into the theological premises, participation of the faithful, and Christ's transformative presence in the liturgy. Discover the core themes and roles outlined in the General Instruction of the Roman Missal, highlighting the Eucharist as a central element of Christian life.
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WI WI- -FI INFO FI INFO USER- CHURCH PASSWORD- MASS2020
UNDERSTANDING AND NAVIGATING THE ROMAN MISSAL
Sacrosanctum Concilium Four theological premises The Celebration of the Eucharist is First of all Christo-centric; Every Celebration of the Eucharist Requires a Bishop or his Priest; Participation of the Faithful is the Goal to be Considered Before all Others, The Eucharist is the Source and Summit Christian Life.
Through his mystical body, Christ draws each of us to himself, transforming us to become a part of himself. To be centered on Christ at the eucharist, then, is not merely to join ourselves with his actions; not only to participate in his self-offering and self- sharing, but indeed it is to become one with Christ, and by extension, with each other.
Threethemes are found throughout the General Instruction of the Roman Missal. - Our actions at Mass are centered on Christ - We become his living body - The Eucharist is a banquet with the Trinity
The celebration of the Eucharist, like the entire liturgy, involves the use of outward signs that foster, strengthen, and express faith. General Instruction on the Roman Missal (GIRM 5).
Christ assists his Church through her liturgy. a. Before his presence in the Eucharist, Christ is first of all present in the person of the minister. b. The sacraments are acts of Christ. c. There is a real, active, personal presence of Christ in the proclamation of the Word of God: It is Christ himself who is speaking. d. The citation of Mt 18:20 proclaims the presence of Christ in the Christian Assembly, in the Community at prayer. It should be well understood also that it is Christ who always acts first, and who associated the Church with himself .
Roles enfleshed in the GIRM The Bishop the chief steward of the mysteries of God in the particular church entrusted to his care; he is the moderator, promoter and guardian of its entire liturgical life.
Roles enfleshed in the GIRM The Bishop holds a special responsibility to assure that all present grasp interiorly a genuine sense of the liturgical texts and rites, and thereby are led to an active and fruitful celebration of the Eucharist.
Roles enfleshed in the GIRM Priests Every authentic celebration of the Eucharist is directed by the Bishop, either in person or through the priests, who are his helpers.
Roles enfleshed in the GIRM Priests Offers sacrifice in the person of Christ and thus stands at the head of the faithful people gathered together, presides over its prayer, proclaims the message of salvation, joins the people to himself in offering the sacrifice to God the Father through Christ in the Spirit, gives his brothers and sisters the bread of eternal life, and shares in it with them.
Roles enfleshed in the GIRM Priests Among the most important functions of the priest (GIRM n. 30) is the proclamation of the Eucharistic Prayer, the high point of the entire celebration. Presiding over the assembly in the person of Christ, [the priest also] addresses [the presidential prayers] to God in the name of the entire holy people and all present...
Roles enfleshed in the GIRM Deacons The reading of the Gospel is one of the principal functions of the deacon in the Liturgy of the Word. The sacred character of the Book of the Gospels is shown by the quality of its cover; it should be carried solemnly into the assembly and placed upon the altar by the deacon thus symbolizing the unity between the presence of Christ in word and sacrament. When the deacon carries the Book of the Gospels in the entrance procession, the book is slightly elevated. When arriving at the altar with the Book of the Gospels, he does not bow, but immediately places the Book of the Gospels on the altar and then kisses the altar at the same time the priest does.
Roles enfleshed in the GIRM Deacons He is to bow when asking for the blessing and when taking the Book of the Gospels from the altar. A description of the optional kissing of the Book of the Gospels by the bishop is likewise included.
Roles enfleshed in the GIRM Deacons During the Eucharistic Prayer the deacon approaches the altar when his ministry involves the chalice and Missal. Otherwise the deacon stand back slightly, behind the concelebrating priests. The deacon normally kneels from the epiclesis to the elevation of the chalice.
Roles enfleshed in the GIRM Deacons At Communion, the priest himself gives communion to the deacon under both kinds. When Communion is given to the faithful under both kinds, the deacon ministers the chalice. After Communion has been distributed, the deacon, at the altar, reverently consumes any of the Blood of Christ which remains.
The whole People of God desire that what is true and beautiful should find an important place in liturgical worship, there is still a need for what is sometimes poetically described as the splendor of worship .
There is still a place in worship for evoking in the individual a sense of wonderment which is one of the first steps on the road towards contemplative prayer. Many, especially young people want to learn of the Church s tradition of contemplative prayer, a prayer nourished by the Liturgy.
The General Instruction of the Roman Missal is part of the ongoing task of liturgical renewal in continuity with the teaching of the Second Vatican Council, the subsequent teaching of the Church and the directives of the Conference of Catholic Bishops of the United States of America.
It contributes to building up the Body of Christ and assist every individual to grow to full maturity, into the fulness of the stature of Christ on the threshold of the new millennium.
Roman Missal Decrees, Information, General Instruction of the Roman Missal, Norms, Motu Proprio PROPER OF TIME ORDER OF MASS PROPER OF SAINTS COMMONS RITUAL MASS MASSES AND PRAYERS for various needs and occasions VOTIVE MASSES MASSES FOR THE DEAD APPENDICES INDEXES
PROPER OF TIME Advent Christmas Time Lent Holy Week The Sacred Paschal Triduum Easter Time Ordinary Time Solemnities of the Lord during Ordinary Time APPENDICES INDEXES
ORDER OF MASS Order of Mass Prefaces Eucharistic Prayers (I, II, III, IV) Communion Rite Concluding Rites Blessings at the End of Mass Eucharistic Prayers with Musical Notations Order of Mass with a Single Minister Appendix to the Order of Mass EP for Reconciliation I EP for Reconciliation II Eucharistic Prayers for Various Needs ( Form I, II, III, IV)
PROPER OF SAINTS January February March April May June July August September October November December
COMMONS Dedication of a Church Blessed Virgin Mary Martyrs Pastors Doctors of the Church Blessings Mass Virgins Holy Men and Women
RITUAL MASSES Conferral of Sacraments of Initiation Conferral of the Anointing of the Sick Administering of Viaticum Conferral of Holy Orders Consecration of Virgins Blessing of an Abbot/Abbess Religious Profession Institution of Lectors and Acolytes Dedication of a Church and an Altar
MASSES and PRAYERS FOR VARIOUS NEEDS AND OCCASIONS For Holy Church (1 20) For Civil Needs (21 37) Various Occasions (38 49)
VOTIVE MASSES 1. 1. THE MOST HOLY TRINITY THE MOST HOLY TRINITY 2. 2. THE MERCY OF GOD THE MERCY OF GOD 3. 3. OUR LORD JESUS CHRIST, THE ETERNAL HIGH PRIEST OUR LORD JESUS CHRIST, THE ETERNAL HIGH PRIEST 4. 4. THE MYSTERY OF THE HOLY CROSS THE MYSTERY OF THE HOLY CROSS 5. 5. THE MOST HOLY EUCHARIST THE MOST HOLY EUCHARIST 6. 6. THE MOST HOLY NAME OF JESUS THE MOST HOLY NAME OF JESUS 7. 7. THE MOST PRECIOUS BLOOD OF OUR LORD JESUS CHRIST THE MOST PRECIOUS BLOOD OF OUR LORD JESUS CHRIST 8. 8. THE MOST SACRED HEART OF JESUS THE MOST SACRED HEART OF JESUS 9. 9. THE HOLY SPIRIT THE HOLY SPIRIT 10. 10. THE BLESSED VIRGIN MARY THE BLESSED VIRGIN MARY 1. 1. Our Lady, Mother of the Church Our Lady, Mother of the Church 2. 2. The Most Holy Name of Mary The Most Holy Name of Mary 3. 3. Our lady, Queen of Apostles Our lady, Queen of Apostles
VOTIVE MASSES 11. THE HOLY ANGELS 11. THE HOLY ANGELS 12. SAINT JOHN THE BAPTIST 12. SAINT JOHN THE BAPTIST 13. SAINT JOSEPH 13. SAINT JOSEPH 14. ALL THE HOLY APOSTLES 14. ALL THE HOLY APOSTLES 15. SAINTS PETER AND PAUL, APOSTLES 15. SAINTS PETER AND PAUL, APOSTLES 16. SAINT PETER, APOSTLE 16. SAINT PETER, APOSTLE 17. SAINT PAUL, APOSTLE 17. SAINT PAUL, APOSTLE 18. ONE HOLY APOSTLE 18. ONE HOLY APOSTLE 19. ALL SAINTS 19. ALL SAINTS
MASSES for the DEAD For the Funeral On the Anniversary Various Commemorations Various Prayers for the Dead
APPENDICES I. II. Rite for the Blessing and Sprinkling of Water III. Rite of Deputing a Minister to Distribute Holy Communion on a Single Occasion IV. Rite of Blessing a Chalice and a Paten within Mass V. Examples of Formularies for the Universal Prayer VI. Sample Invocations for the Penitential Act [USA] Preparation for Mass Thanksgiving after Mass Various Chants for the Order of Mass
INDEXES Alphabetical Index of Celebrations Index of Prefaces
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