The Lord's Supper: A Reflection on Remembrance and Redemption

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“DO THIS IN
REMEMBRANCE
OF ME”
 
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ANAMNESIS: MEAL AS MEMORY
 
“Dominical command”
 1 Corinthians 11:24-25
 Luke 22:19b
1 CORINTHIANS 11:24 & 25
 
‘This is my body that is for you. Do this in
remembrance of me.’
 
‘This cup is the new covenant in my blood. Do
this, as often as you drink it, in remembrance of
me.’
 
LUKE 22:19
 
‘This is my body, which is given for you. Do this in
remembrance of me.’
WHAT IS REMEMBERED/MEMORIALISED?
 
His death?
His life?
Life and death?
WHY IS IT REMEMBERED?
 
Assurance of personal salvation?
Personal & communal transformation?
“Dangerous memory” (Johann Baptist Metz)
 Restoring God’s peace
FOCUS ON DEATH OF JESUS
 
Paul
Anselm
 Calvin
Classical Reformed Form for the Lord’s Supper
 
PAUL (1 COR 11:26)
 
For as often as you eat this bread and drink the
cup, you 
proclaim the Lord’s death 
until he
comes.
ANSELM (1033/4-1109)
 
 Cur Deus Homo
 Satisfaction theory of atonement
 Jesus’ death as atonement for the wrath of
God and the restoration of God’s honour
CALVIN (1509-1564)
 
 Penal substitution theory of atonement
 Christ punished/penalised in the place of sinners
 Satisfying the demands of God’s justice
 
CLASSICAL REFORMED FORM FOR THE
LORD’S SUPPER
 
 
FOCUS ON LIFE AND DEATH
 
 Abelard
 René Girard
ABELARD (1079-1142)
 
 
Moral influence theory of atonement
 Alternative to Anselm
 Jesus’ (life and) death as ultimate
demonstration of God’s love
 Changing the human perception of God
 
RENÉ GIRARD (1923-2015)
 
 Objection to Anselm: human violence
projected on God
 Life and death of Jesus expose the complicity
of the sacred with human violence
 Create an alternative space where violence
is abandoned
ANAMNESIS AS TRANSFORMATION
 
 
Transformative function of the life of Jesus
 personal
 communal
 
 Transformative function of the death of Jesus
 communal
 personal
 
“DANGEROUS MEMORY”
 
 
Unmasking violence, injustice and exclusion
 Violent death
 Intelligence of the victim
IMPLICATIONS FOR THE CELEBRATION
OF THE LORD’S SUPPER
 
 
Shift from exclusive focus on death > focus on
life and death
 Radical nature of the life of Jesus
 Violent nature of the death of Jesus
 Transformative power of memory
 
We didn't start the fire
It was always burning
Since the world's been turning
We didn't start the fire
But when we are gone
Will it still burn on, and on, and on, and on
 
We didn't start the fire
It was always burning
Since the world's been turning
We didn't start the fire
No we didn't light it
But we tried to fight it
 
- Billy Joel
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Exploring the significance of the Lord's Supper through images and quotes, this content delves into the remembrance of Jesus' sacrifice and its impact on personal salvation and communal transformation. It discusses various theological perspectives on the atonement, inviting contemplation on life, death, and the restoration of God's peace.

  • Lords Supper
  • Remembrance
  • Redemption
  • Atonement
  • Theological Perspectives

Uploaded on Oct 02, 2024 | 0 Views


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  1. DO THIS IN REMEMBRANCE OF ME The Lord s Supper as dangerous memory

  2. Dominical command 1 Corinthians 11:24-25 Luke 22:19b ANAMNESIS: MEAL AS MEMORY

  3. This is my body that is for you. Do this in remembrance of me. This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me. 1 CORINTHIANS 11:24 & 25

  4. This is my body, which is given for you. Do this in remembrance of me. LUKE 22:19

  5. His death? His life? Life and death? WHAT IS REMEMBERED/MEMORIALISED?

  6. Assurance of personal salvation? Personal & communal transformation? Dangerous memory (Johann Baptist Metz) Restoring God s peace WHY IS IT REMEMBERED?

  7. Paul Anselm Calvin Classical Reformed Form for the Lord s Supper FOCUS ON DEATH OF JESUS

  8. For as often as you eat this bread and drink the cup, you proclaim the Lord s death until he comes. PAUL (1 COR 11:26)

  9. Cur Deus Homo Satisfaction theory of atonement Jesus death as atonement for the wrath of God and the restoration of God s honour ANSELM (1033/4-1109)

  10. Penal substitution theory of atonement Christ punished/penalised in the place of sinners Satisfying the demands of God s justice CALVIN (1509-1564)

  11. CLASSICAL REFORMED FORM FOR THE LORD S SUPPER

  12. Abelard Ren Girard FOCUS ON LIFE AND DEATH

  13. Moral influence theory of atonement Alternative to Anselm Jesus (life and) death as ultimate demonstration of God s love Changing the human perception of God ABELARD (1079-1142)

  14. Objection to Anselm: human violence projected on God Life and death of Jesus expose the complicity of the sacred with human violence Create an alternative space where violence is abandoned REN GIRARD (1923-2015)

  15. Transformative function of the life of Jesus personal communal Transformative function of the death of Jesus communal personal ANAMNESIS AS TRANSFORMATION

  16. Unmasking violence, injustice and exclusion Violent death Intelligence of the victim DANGEROUS MEMORY

  17. Shift from exclusive focus on death > focus on life and death Radical nature of the life of Jesus Violent nature of the death of Jesus Transformative power of memory IMPLICATIONS FOR THE CELEBRATION OF THE LORD S SUPPER

  18. We didn't start the fire It was always burning Since the world's been turning We didn't start the fire But when we are gone Will it still burn on, and on, and on, and on We didn't start the fire It was always burning Since the world's been turning We didn't start the fire No we didn't light it But we tried to fight it - Billy Joel

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