The Ethical Considerations of Euthanasia

 
ETHICAL CONSIDERATION
REGARDING EUTHANASIA
 
 
WHAT IS EUTHANASIA
 
The term “euthanasia” means mercy
killing. The term was first used in medical
context by Francis Bacon in the 17th
century. His usage was employed to
mean “easy, painless, happy death during
which the physician has the
“responsibility to alleviate the ‘physical
suffering’ of the body.
 
Etymology
 
  The term “euthanasia” originates from a Greek
root and it literally means “good death.”
However, there are questions begging for
answers when euthanasia is seen as good death
 
 
According to Barbara Mac Kinnon
“While the term itself implies that there can be a
good death, in itself it does not tell us when or
under what conditions death is good. Is a good
death one that comes suddenly or after some time
to think about and prepare for it? Is it one that
takes place at home and in familiar surroundings or
one that occurs in a medical facility? Is it one that
we know is coming and over which we have control
or one that comes upon us without notice?
 
 
Euthanasia is aimed at ending the life of a patient that is
suffering from terminal disease
Euthanasia is expected to be painless
Euthanasia is meant to be induced. It must be intended and
not just an accident. It does not arises as a result of “the
principle of double effect.”
Euthanasia is expected to be given only when the patient is
terminally ill. He may be suffering from painful diseases or
be in irreversible coma.
The motive for bringing about death must be a good one
aimed at ending the pain or suffering of the patient. In
other words, it must be in the interest of the person at the
receiving end.
 
Distinction between suicide and
euthanasia
 
Suicide is the killing of oneself by oneself or
self-killing while euthanasia is ‘mercy killing’
of oneself by another either through request
from the patient (voluntary euthanasia), or
when it is done when the patient is not
mentally competent to make an informed
request (non-voluntary euthanasia) or when
done to someone who though competent to
make an informed request but has not done
so (involuntary euthanasia).
 
 
Suicide is the killing of oneself.  Euthanasia comes from two Greek
words meaning “good death.” According to Glanville Williams, “Suicide
differs from euthanasia in that the later is either an assisted suicide or
a killing by another for humanitarian reasons and by merciful means,
generally with the consent of the person killed….” While to T. L.
Beauchamp, “Euthanasia is the active termination of the life of a
terminally ill patient by a second party.” From this second definition of
euthanasia it is obvious that a second party is involved which differs
from the situation in suicide in which the person kills himself. Also,
obvious in this definition is that in euthanasia the person asks to be
killed due to terminal illness, which necessarily need not be the case in
suicide. Suicide may be due to depression or some other reasons,
which may not be that the person is terminally ill. This is not to say,
however, that a terminally ill person could not commit suicide. What is
being said is that it needs not be the sole reason.
 
 
Another distinction between suicide and
euthanasia is that, in euthanasia pain is to be
reduced as much as possible in bringing about
the death of the patient, but in suicide painful
means such as shooting oneself may be
employed.
 
Consent and the types of euthanasia
 
What distinguished the three types of
euthanasia is consent of the patient. In one,
the patient consents, in the second, the
patient is not able to consent. In the third,
although the patient is able to consent yet the
medical practitioner goes ahead with
euthanasia.
 
 
Based on whether the patient consents three
forms of euthanasia have been distinguished.
These are
1. Voluntary euthanasia
2. Non-voluntary euthanasia
3. involuntary euthanasia
 
Voluntary euthanasia
 
This is an euthanasia in which the patient is able to give
consent and gives consent
It is that type of euthanasia in which the person whose
life is at stake knowingly and freely decides what
should happen.
Part of the guidelines from the Dutch parliament
include: “the person requesting to be put to death
must be competent at the time of the request, and the
request must be consistent and repeated. The person’s
suffering must be intolerable, and euthanasia must be
performed only by a physician.”
 
Non-voluntary euthanasia
 
In this situation the patient is unable to give
consent. The inability of the patient to consent
may be legal as in child euthanasia, in which case
the patient is underaged, or because the patient
is in coma or permanent vegetative state. It may
also arise if the individual is only minimally
competent- senility or certain psychiatric
disorder.
Non-voluntary is to be seen as meaning “not
through 
the will of the individual. It does not
mean 
against 
their will.”
 
 
Before a decision is made in favour of
euthanasia one may need to consider
advanced directive, writing expression of
one’s will (living will),
 
Involuntary euthanasia
 
This is a form of euthanasia in which even
though a person is able to give consent, yet
his consent is not taken into consideration
before euthanasia is carried out.
 
Passive and active euthanasia
 
Passive Euthanasia is allowing death
Active euthanasia is causing death.
 
Passive Euthanasia is allowing death
 
Passive euthanasia  involves allowing a person
to die as a result of not providing him with
certain life-prolonging treatment e.g. turning
off a respirator.
 
Active euthanasia is causing death
 
There are those who limit the meaning of
euthanasia to active euthanasia only. Active
euthanasia involves a case in which the medical
practitioner brings about death through his/her
action.
Active euthanasia is the “intentional giving of a
drug with the purpose of bringing about a
person’s death,”
This may be done through admission of lethal
drugs or death-causing devises
 
Reason for Requesting for Euthanasia
 
1. Worries about the impact of one disease on
others
2. the difficulty of the disease on the
individual afflicted with the disease
 
Some moral issues to consider
regarding Euthanasia
 
The first is the Divine Command Theory. The
divine command theory holds that an action is
right or wrong based on what God says.
Although one may not direct have a command
from God prohibiting killing yet one can
deduce a few things from religious doctrines
about whether it is right or wrong to commit
euthanasia.
 
 
The injunction “thou shall not kill” prohibits
exterminating humans. Thus, from this injunction
it can be deduced that it is wrong to kill.
However, someone making objection to this
interpretation of the command thou shall not kill
may argue that that induction does not cover all
forms of killing. There are instances in the Bible
for instance where Yahweh permitted the killing
of certain set of people. The heathen for instance
and there is even the claim that “thou shall not
suffer the witch to live.
 
 
Perhaps passive euthanasia which allows one to not
give any intervention may be more justifiable. This is
because it may not be justifiable to sustain a life
beyond the point in which the life can be “lived” and
not necessary to extend the suffering of a life when
that life has expressly requested the end of its misery.
It is important to bear in mind regarding this that in
earlier times medicine was incapable of extending life
beyond its endurance, and society did not have the
resources to invest in such behaviour. One can only
claim that nature has taken its natural course.
 
Quality vs Quantity
 
The quality of life that an individual has may be used to
evaluate whether euthanasia is right or wrong. People
go through pain and suffering and medical treatment
may not suffice to alleviate the pain or suffering apart
from physical pain, there is even  mental torture arising
from loss of independence. The quality of life is
affected by difficulty of swallowing food, paralysis, and
inability to recognise loved ones. Psychological factors
like depression, and becoming dependent may also be
unbearable And since quality of life supersedes
quantity then one may say euthanasia is justified
 
 
It is important to note however, that one cannot
euthanise someone that has not expressed the
desire to die even when such people are
terminally ill.
The consequence of euthanasia should also
matter in determining whether one should go
ahead with euthanasia or not. This is because
one should weigh the consequence of one’s
action on the family of the patient and loved
ones. If it will lead to greater devastation then it
will be justified but if it will lead
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Euthanasia, derived from Greek meaning "good death," is a complex ethical issue involving the intentional ending of a patient's life to alleviate suffering in terminal conditions. It differs from suicide, as euthanasia may be voluntary, non-voluntary, or involuntary. Considerations about the nature of a "good death" raise questions about the circumstances and control surrounding the act. The decision to perform euthanasia must be aimed at ending the patient's suffering with compassionate intentions.

  • Euthanasia
  • Ethics
  • Terminal Illness
  • Good Death
  • Medical Ethics

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  1. ETHICAL CONSIDERATION REGARDING EUTHANASIA

  2. WHAT IS EUTHANASIA The killing. The term was first used in medical context by Francis Bacon in the 17th century. His usage was employed to mean easy, painless, happy death during which the physician responsibility to alleviate the physical suffering of the body. term euthanasia means mercy has the

  3. Etymology The term euthanasia originates from a Greek root and it literally means good death. However, there are questions begging for answers when euthanasia is seen as good death

  4. According to Barbara Mac Kinnon While the term itself implies that there can be a good death, in itself it does not tell us when or under what conditions death is good. Is a good death one that comes suddenly or after some time to think about and prepare for it? Is it one that takes place at home and in familiar surroundings or one that occurs in a medical facility? Is it one that we know is coming and over which we have control or one that comes upon us without notice?

  5. Euthanasia is aimed at ending the life of a patient that is suffering from terminal disease Euthanasia is expected to be painless Euthanasia is meant to be induced. It must be intended and not just an accident. It does not arises as a result of the principle of double effect. Euthanasia is expected to be given only when the patient is terminally ill. He may be suffering from painful diseases or be in irreversible coma. The motive for bringing about death must be a good one aimed at ending the pain or suffering of the patient. In other words, it must be in the interest of the person at the receiving end.

  6. Distinction between suicide and euthanasia Suicide is the killing of oneself by oneself or self-killing while euthanasia is mercy killing of oneself by another either through request from the patient (voluntary euthanasia), or when it is done when the patient is not mentally competent to make an informed request (non-voluntary euthanasia) or when done to someone who though competent to make an informed request but has not done so (involuntary euthanasia).

  7. Suicide is the killing of oneself. Euthanasia comes from two Greek words meaning good death. According to Glanville Williams, Suicide differs from euthanasia in that the later is either an assisted suicide or a killing by another for humanitarian reasons and by merciful means, generally with the consent of the person killed . While to T. L. Beauchamp, Euthanasia is the active termination of the life of a terminally ill patient by a second party. From this second definition of euthanasia it is obvious that a second party is involved which differs from the situation in suicide in which the person kills himself. Also, obvious in this definition is that in euthanasia the person asks to be killed due to terminal illness, which necessarily need not be the case in suicide. Suicide may be due to depression or some other reasons, which may not be that the person is terminally ill. This is not to say, however, that a terminally ill person could not commit suicide. What is being said is that it needs not be the sole reason.

  8. Another distinction between suicide and euthanasia is that, in euthanasia pain is to be reduced as much as possible in bringing about the death of the patient, but in suicide painful means such as shooting oneself may be employed.

  9. Consent and the types of euthanasia What euthanasia is consent of the patient. In one, the patient consents, in the second, the patient is not able to consent. In the third, although the patient is able to consent yet the medical practitioner euthanasia. distinguished the three types of goes ahead with

  10. Based on whether the patient consents three forms of euthanasia have been distinguished. These are 1. Voluntary euthanasia 2. Non-voluntary euthanasia 3. involuntary euthanasia

  11. Voluntary euthanasia This is an euthanasia in which the patient is able to give consent and gives consent It is that type of euthanasia in which the person whose life is at stake knowingly and freely decides what should happen. Part of the guidelines from the Dutch parliament include: the person requesting to be put to death must be competent at the time of the request, and the request must be consistent and repeated. The person s suffering must be intolerable, and euthanasia must be performed only by a physician.

  12. Non-voluntary euthanasia In this situation the patient is unable to give consent. The inability of the patient to consent may be legal as in child euthanasia, in which case the patient is underaged, or because the patient is in coma or permanent vegetative state. It may also arise if the individual is only minimally competent- senility or certain psychiatric disorder. Non-voluntary is to be seen as meaning not through the will of the individual. It does not mean against their will.

  13. Before a decision is made in favour of euthanasia one may need to consider advanced directive, writing expression of one s will (living will),

  14. Involuntary euthanasia This is a form of euthanasia in which even though a person is able to give consent, yet his consent is not taken into consideration before euthanasia is carried out.

  15. Passive and active euthanasia Passive Euthanasia is allowing death Active euthanasia is causing death.

  16. Passive Euthanasia is allowing death Passive euthanasia involves allowing a person to die as a result of not providing him with certain life-prolonging treatment e.g. turning off a respirator.

  17. Active euthanasia is causing death There are those who limit the meaning of euthanasia to active euthanasia only. Active euthanasia involves a case in which the medical practitioner brings about death through his/her action. Active euthanasia is the intentional giving of a drug with the purpose of bringing about a person s death, This may be done through admission of lethal drugs or death-causing devises

  18. Reason for Requesting for Euthanasia 1. Worries about the impact of one disease on others 2. the difficulty of the disease on the individual afflicted with the disease

  19. Some moral issues to consider regarding Euthanasia The first is the Divine Command Theory. The divine command theory holds that an action is right or wrong based on what God says. Although one may not direct have a command from God prohibiting killing yet one can deduce a few things from religious doctrines about whether it is right or wrong to commit euthanasia.

  20. The injunction thou shall not kill prohibits exterminating humans. Thus, from this injunction it can be deduced that it is wrong to kill. However, someone making objection to this interpretation of the command thou shall not kill may argue that that induction does not cover all forms of killing. There are instances in the Bible for instance where Yahweh permitted the killing of certain set of people. The heathen for instance and there is even the claim that thou shall not suffer the witch to live.

  21. Perhaps passive euthanasia which allows one to not give any intervention may be more justifiable. This is because it may not be justifiable to sustain a life beyond the point in which the life can be lived and not necessary to extend the suffering of a life when that life has expressly requested the end of its misery. It is important to bear in mind regarding this that in earlier times medicine was incapable of extending life beyond its endurance, and society did not have the resources to invest in such behaviour. One can only claim that nature has taken its natural course.

  22. Quality vs Quantity The quality of life that an individual has may be used to evaluate whether euthanasia is right or wrong. People go through pain and suffering and medical treatment may not suffice to alleviate the pain or suffering apart from physical pain, there is even mental torture arising from loss of independence. The quality of life is affected by difficulty of swallowing food, paralysis, and inability to recognise loved ones. Psychological factors like depression, and becoming dependent may also be unbearable And since quality of life supersedes quantity then one may say euthanasia is justified

  23. It is important to note however, that one cannot euthanise someone that has not expressed the desire to die even when such people are terminally ill. The consequence of euthanasia should also matter in determining whether one should go ahead with euthanasia or not. This is because one should weigh the consequence of one s action on the family of the patient and loved ones. If it will lead to greater devastation then it will be justified but if it will lead

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