Podcasting as a Contemporary Curation Practice: Insights and Perspectives

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Dr Neil Fox
 
 
T
e
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y
 
S
m
i
t
h
 
(
2
0
1
2
,
 
1
8
)
.
‘the title of curator is assumed by anyone
who has a more than minimal role in
bringing about a situation in which
something creative might be done’
 
S
t
e
w
a
r
t
 
B
r
a
n
d
 
(
2
0
1
5
,
 
1
6
9
)
‘has been democratised by the net, so, in
one sense, everybody is curating. If
you're writing a blog, it's curating. So
we're becoming editors and curators and
those two are blending online’
 
H
a
n
s
 
U
l
r
i
c
h
 
O
b
r
i
s
t
 
(
2
0
1
5
,
 
1
7
1
)
‘We are already starting to witness visionary
acts of digital curating, and curating will surely
change as a generation native to digital tools
begin to develop new formats. This generation
has grown up in an entirely new world.
Perhaps by learning from them, we can learn
something about our future’
 
H
a
n
s
 
U
l
r
i
c
h
 
O
b
r
i
s
t
 
(
2
0
1
5
,
 
1
5
4
)
‘To create free space, not occupy existing
space [...] the curator has to bridge gaps and
build bridges between artists, the public
institutions and other types of communities.
The crux of this work is to build temporary
communities by connecting different people
and practices and creating the conditions for
triggering sparks between them’
 
H
a
n
s
 
U
l
r
i
c
h
 
O
b
r
i
s
t
 
(
2
0
1
5
,
 
5
8
)
‘curating after all produces ephemeral
constellations with their own limited
career span’
 
L
e
s
 
B
a
c
k
 
(
2
0
0
7
,
 
1
4
-
1
5
)
.
‘one of the values of the kind of
sociological listening I want to argue for
is the importance of living with doubt in
the service of understanding, of trying to
grapple with moral complexity’
 
M
i
c
h
a
e
l
 
B
u
l
l
 
&
 
L
e
s
 
B
a
c
k
 
(
2
0
0
3
,
 
0
3
-
0
4
)
.
‘involving ‘practices of dialogue and
procedures for investigation,
transposition and interpretation’
 
M
i
c
h
a
e
l
 
B
u
l
l
 
&
 
L
e
s
 
B
a
c
k
 
(
2
0
0
3
,
 
0
3
)
.
‘The kind of listening we envision is not
straightforward, not self-evident - it is not
was listening. Rather, we have to to work
toward what might be called agile
listening and this involves attuning our
ears to listen again to the multiple layers
of meaning potentially embedded in the
same sound’
 
D
a
v
i
d
 
B
u
c
k
i
n
g
h
a
m
 
(
2
0
1
9
,
 
5
5
)
‘a reflexive process, in which we
constantly have to question our own
preconceptions, interpretations and
conclusions. It means avoiding the rush
to judgement, and recognising the
limitations of claims we make about what
we know, and hence about how certain
we can really be’
 
H
a
n
s
 
U
l
r
i
c
h
 
O
b
r
i
s
t
 
(
2
0
1
5
,
 
3
9
)
‘To make a collection is to find acquire
organise and store items [...] It is also
inevitably, a way of thinking about the world.
The connections and principles that produce a
collection contain assumptions, juxtapositions,
findings, experimental possibilities and
associations. Collection-making, you could
say, is a method of producing knowledge’
 
S
i
m
o
n
 
R
e
y
n
o
l
d
s
 
(
2
0
1
2
,
 
x
x
i
)
‘We’ve become victims of our ever-increasing
capacity to store, organise, instantly access,
and share vast amounts if cultural data. Not
only has there never been a society so
obsessed with the cultural artifacts of its
immediate past, but there has never before
been a society that is 
able 
to access the
immediate past so easily and so copiously’
T
h
e
 
J
o
h
n
 
R
o
b
b
 
T
a
p
e
s
Episode 1: Nirvana
 
 
L
e
s
 
B
a
c
k
 
(
2
0
0
7
,
 
2
3
)
.
‘the past refuses to stay in its place that
is behind us, it is unstable. Equally the
present cannot simply explain the past
from the point of the now’
 
S
i
m
o
n
 
R
e
y
n
o
l
d
s
 
(
2
0
1
2
,
 
x
x
v
-
x
x
v
i
)
‘Nostalgia in the modern sense is an
impossible emotion or at least an
incurable one: the only remedy would
involve time travel’
T
h
e
 
P
a
r
i
s
 
R
e
v
i
e
w
Episode 4: Missed
Connections
 
T
h
e
 
C
i
n
e
m
a
t
o
l
o
g
i
s
t
s
Episode 84: Sleep Has Her
House
 
 
H
a
n
s
 
U
l
r
i
c
h
 
O
b
r
i
s
t
 
t
 
(
2
0
1
5
,
 
0
1
)
‘the task of curating is to make junctions,
to allow different elements to touch’
 
L
e
s
 
B
a
c
k
 
(
2
0
0
7
,
 
0
1
)
.
‘While the scale and complexity of global
society may escape our total
understanding, the sociologists can still
pay attention to the fragments, the voices
and stories that are otherwise passed
over or ignored’
B
l
a
c
k
 
M
e
n
 
C
a
n
t
 
J
u
m
p
 
I
n
 
H
o
l
l
y
w
o
o
d
 
 
 
R
a
c
q
u
e
l
 
G
a
t
e
s
 
(
2
0
1
8
,
 
1
4
)
.
‘Representations do not do the work by
themselves, and, to take it a step further, they
may not even do the work that we presume them
to do. When we refer to media as either positive
or negative, we imply that the images push
perceptions of blackness in one of two directions:
either forward or backward. But is that their only
function? What about resistant reading? And
irony? And pleasure? Where do those factor in the
equation?’
B
l
a
c
k
 
M
e
n
 
C
a
n
t
 
J
u
m
p
 
I
n
 
H
o
l
l
y
w
o
o
d
I, Robot
 
 
A
l
b
e
r
t
 
C
a
m
u
s
 
(
1
9
5
0
.
 
i
n
 
2
0
1
8
,
 
2
9
)
.
‘there is no culture without legacy’
 
L
e
s
 
B
a
c
k
 
(
2
0
0
7
,
 
2
2
)
.
‘as much as the here also contains the
elsewhere, the now also contains the
legacy of the past’
 
H
a
n
s
 
U
l
r
i
c
h
 
O
b
r
i
s
t
 
(
2
0
1
5
,
 
4
7
)
‘so many archives are still homeless’
 
A
l
b
e
r
t
 
C
a
m
u
s
 
(
1
9
5
0
.
 
i
n
 
2
0
1
8
,
 
2
5
-
2
6
)
.
‘speak up, insofar as we can, for those
who cannot do so’
 
H
a
n
s
 
U
l
r
i
c
h
 
O
b
r
i
s
t
 
(
2
0
1
5
,
 
5
7
)
‘are a way of archiving or preserving the
past’
 
L
e
s
 
B
a
c
k
 
(
2
0
0
7
,
 
0
8
)
.
‘The listener’s commitment to hearing
places us on the side of the story from
the outset. Yet, this is not a proposal for
blind acceptance or unquestioning
agreement. Being a partisan to the
human story in all its manifold diversity
does not exclude maintaining a critical
orientation to it’
 
C
h
a
r
l
e
s
 
F
a
i
r
c
h
i
l
d
 
(
2
0
1
2
 
,
 
2
0
4
)
‘The people I spoke to […] never really knew
who might be listening. Most took it on faith
that someone was listening closely enough to
care about what they were saying. This was
enough for them to want to speak to be heard,
to speak to make sense and to speak to be
understood. In the process they began to hear
the unheard and understand the unknown’
 
R
e
f
e
r
e
n
c
e
 
L
i
s
t
Back, L. (2007). The Art of Listening. Berg Publishers. Oxford.
Buckingham, D. (2019). The Media Education Manifesto. Polity. Cambridge.
Bull, M and Back, L., eds. (2004). The Auditory Culture Reader. Bloomsbury. London
Camus, A. (2018). Create Dangerously. Penguin Modern. London.
Clark, A. (2019). 
The Rep Report #7: Black ‘90s at BAM. 
Film Comment Podcast. 1/5/19.
https://www.filmcomment.com/blog/the-film-comment-podcast-the-rep-report-7/
. Accessed 30/12/19.
Fairchild, C. (2012). Music, Radio and the Public Sphere. Palgrave Macmillan. London.
Gates, R. (n.d.). Double Negative: The Black Image and Popular Culture. Duke University Press.
Durham, NC.
Obrist, H.-U. (2008). A Brief History of Curating. Jrp Ringier Kunstverlag Ag. Zurich.
Obrist, H.-U. (2015). Ways of Curating. Penguin. London.
Reynolds, S. (2012). Retromania. Faber & Faber. London.
Smith, T. E. (2012). Thinking Contemporary Curating. ICI. New York.
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Exploring the evolving landscape of curation in the digital age, this collection delves into the transformative role of podcasting as a medium for contemporary curation. Dr. Neil Fox highlights the shifting dynamics of curation, drawing on insights from Terry Smith, Stewart Brand, and Hans Ulrich Obrist. The importance of bridging gaps, facilitating dialogue, and creating temporary communities is emphasized, along with the ephemeral nature of curatorial constellations. Les Back and Michael Bull offer perspectives on the value of sociological listening and involving practices of dialogue and interpretation.

  • Podcasting
  • Curation Practices
  • Digital Tools
  • Contemporary Curating
  • Sociological Listening

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  1. Collection-making: Podcasting as a contemporary curation practice Dr Neil Fox

  2. Terry Smith (2012, 18). the title of curator is assumed by anyone who has a more than minimal role in bringing about a situation in which something creative might be done Dr. Neil Fox | @drneilfox

  3. Stewart Brand (2015, 169) has been democratised by the net, so, in one sense, everybody is curating. If you're writing a blog, it's curating. So we're becoming editors and curators and those two are blending online Dr. Neil Fox | @drneilfox

  4. Hans Ulrich Obrist (2015, 171) We are already starting to witness visionary acts of digital curating, and curating will surely change as a generation native to digital tools begin to develop new formats. This generation has grown up in an entirely new world. Perhaps by learning from them, we can learn something about our future Dr. Neil Fox | @drneilfox

  5. Hans Ulrich Obrist (2015, 154) To create free space, not occupy existing space [...] the curator has to bridge gaps and build bridges between artists, the public institutions and other types of communities. The crux of this work is to build temporary communities by connecting different people and practices and creating the conditions for triggering sparks between them Dr. Neil Fox | @drneilfox

  6. Hans Ulrich Obrist (2015, 58) curating after all produces ephemeral constellations with their own limited career span Dr. Neil Fox | @drneilfox

  7. Les Back (2007, 14-15). one of the values of the kind of sociological listening I want to argue for is the importance of living with doubt in the service of understanding, of trying to grapple with moral complexity Dr. Neil Fox | @drneilfox

  8. Michael Bull & Les Back (2003, 03-04). involving practices of dialogue and procedures for investigation, transposition and interpretation Dr. Neil Fox | @drneilfox

  9. Michael Bull & Les Back (2003, 03). The kind of listening we envision is not straightforward, not self-evident - it is not was listening. Rather, we have to to work toward what might be called agile listening and this involves attuning our ears to listen again to the multiple layers of meaning potentially embedded in the same sound Dr. Neil Fox | @drneilfox

  10. David Buckingham (2019, 55) a reflexive process, in which we constantly have to question our own preconceptions, interpretations and conclusions. It means avoiding the rush to judgement, and recognising the limitations of claims we make about what we know, and hence about how certain we can really be Dr. Neil Fox | @drneilfox

  11. Hans Ulrich Obrist (2015, 39) To make a collection is to find acquire organise and store items [...] It is also inevitably, a way of thinking about the world. The connections and principles that produce a collection contain assumptions, juxtapositions, findings, experimental possibilities and associations. Collection-making, you could say, is a method of producing knowledge Dr. Neil Fox | @drneilfox

  12. Simon Reynolds (2012, xxi) We ve become victims of our ever-increasing capacity to store, organise, instantly access, and share vast amounts if cultural data. Not only has there never been a society so obsessed with the cultural artifacts of its immediate past, but there has never before been a society that is able to access the immediate past so easily and so copiously Dr. Neil Fox | @drneilfox

  13. The John Robb Tapes Episode 1: Nirvana Dr. Neil Fox | @drneilfox

  14. Les Back (2007, 23). the past refuses to stay in its place that is behind us, it is unstable. Equally the present cannot simply explain the past from the point of the now Dr. Neil Fox | @drneilfox

  15. Simon Reynolds (2012, xxv-xxvi) Nostalgia in the modern sense is an impossible emotion or at least an incurable one: the only remedy would involve time travel Dr. Neil Fox | @drneilfox

  16. The Paris Review Episode 4: Missed Connections Dr. Neil Fox | @drneilfox

  17. The Cinematologists Episode 84: Sleep Has Her House Dr. Neil Fox | @drneilfox

  18. Hans Ulrich Obrist t (2015, 01) the task of curating is to make junctions, to allow different elements to touch Dr. Neil Fox | @drneilfox

  19. Les Back (2007, 01). While the scale and complexity of global society may escape our total understanding, the sociologists can still pay attention to the fragments, the voices and stories that are otherwise passed over or ignored Dr. Neil Fox | @drneilfox

  20. Black Men Cant Jump In Hollywood Dr. Neil Fox | @drneilfox

  21. Racquel Gates (2018, 14). Representations do not do the work by themselves, and, to take it a step further, they may not even do the work that we presume them to do. When we refer to media as either positive or negative, we imply that the images push perceptions of blackness in one of two directions: either forward or backward. But is that their only function? What about resistant reading? And irony? And pleasure? Where do those factor in the equation? Dr. Neil Fox | @drneilfox

  22. Black Men Cant Jump In Hollywood I, Robot Dr. Neil Fox | @drneilfox

  23. Albert Camus (1950. in 2018, 29). there is no culture without legacy Dr. Neil Fox | @drneilfox

  24. Les Back (2007, 22). as much as the here also contains the elsewhere, the now also contains the legacy of the past Dr. Neil Fox | @drneilfox

  25. Hans Ulrich Obrist (2015, 47) so many archives are still homeless Dr. Neil Fox | @drneilfox

  26. Albert Camus (1950. in 2018, 25-26). speak up, insofar as we can, for those who cannot do so Dr. Neil Fox | @drneilfox

  27. Hans Ulrich Obrist (2015, 57) are a way of archiving or preserving the past Dr. Neil Fox | @drneilfox

  28. Les Back (2007, 08). The listener s commitment to hearing places us on the side of the story from the outset. Yet, this is not a proposal for blind acceptance or unquestioning agreement. Being a partisan to the human story in all its manifold diversity does not exclude maintaining a critical orientation to it Dr. Neil Fox | @drneilfox

  29. Charles Fairchild (2012 , 204) The people I spoke to [ ] never really knew who might be listening. Most took it on faith that someone was listening closely enough to care about what they were saying. This was enough for them to want to speak to be heard, to speak to make sense and to speak to be understood. In the process they began to hear the unheard and understand the unknown Dr. Neil Fox | @drneilfox

  30. Reference List Back, L. (2007). The Art of Listening. Berg Publishers. Oxford. Buckingham, D. (2019). The Media Education Manifesto. Polity. Cambridge. Bull, M and Back, L., eds. (2004). The Auditory Culture Reader. Bloomsbury. London Camus, A. (2018). Create Dangerously. Penguin Modern. London. Clark, A. (2019). The Rep Report #7: Black 90s at BAM. Film Comment Podcast. 1/5/19. https://www.filmcomment.com/blog/the-film-comment-podcast-the-rep-report-7/. Accessed 30/12/19. Fairchild, C. (2012). Music, Radio and the Public Sphere. Palgrave Macmillan. London. Gates, R. (n.d.). Double Negative: The Black Image and Popular Culture. Duke University Press. Durham, NC. Obrist, H.-U. (2008). A Brief History of Curating. Jrp Ringier KunstverlagAg. Zurich. Obrist, H.-U. (2015). Ways of Curating. Penguin. London. Reynolds, S. (2012). Retromania. Faber & Faber. London. Smith, T. E. (2012). Thinking Contemporary Curating. ICI. New York. Dr. Neil Fox | @drneilfox

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