Perspectives on Mercy and Compassion in Catholic and Buddhist Teachings

Catholic and Buddhist Perspectives
of Mercy and Compassion
What does the Catholic Church
have to say about the
Relationship between Catholics
and Non Christians?
“The Catholic Church rejects nothing of what is
true and holy in these religions…..
The Church therefore urges her (children) to enter
with prudence and charity into discussion and
collaboration with members of other religions.”
(Nostra Aetate, 2)
 
Let Christians while they are
witnessing to their own way of life,
acknowledge, preserve and encourage
the spiritual and moral truths found
among other non-Christians..
 
(Nostra Aetate, 2)
Felix Machado from the Pontifical Council for
Interreligious Dialogue has this to say:
The Church teaches that 
to be a good Christian we
need to be open to and respectful of others, to
whatever Religious tradition they belong.
 
(“Journeying Together”, p10).
What place does Mercy
have in the
Catholic Christian religion?
Word “Mercy”
loving kindness
compassion
steadfast love
‘Womb compassion’ –
emanating from the depths of ones being
and motivating action of loving kindness
or steadfast enduring love
"What must I do to inherit Eternal Life?".
(Luke 10:25)
"
What is written in the Law?
"
“You shall love God
 with all your heart,
with all your soul
 and with all your strength.
                                                           (Deut 6:4)
And you must love your neighbour as yourself.”
                                                                                         (Lev 19:18)
'Who is my neighbour?’
                   (Luke 10:29)
Which of the three people in the
parable ‘neighboured’ the injured
man.
?
 The one who treated him with
compassion.
(Luke 10:37)
 
 
 
  
“Go and do the same.”
                                                         (Luke:11:37)
Go and do this kind of mercy
to the person you can least imagine
as neighbour to you.
   
                                  
(Luke:11:37)
From the Cross
Jesus promises that
he will be with Him in Paradise
“Father forgive them
 they know not what they do.”
                                                    (Luke 23:34)
The church guided by the Gospel of
Mercy and by love for all people hears
the cry for justice and intends to
respond with all her might”
                                        (Evangelii Gaudium, 188 )
 “It means working to eliminate
the structural causes of poverty
and to
promote the integral development of the poor,
 as well as
 small daily acts of solidarity
 in meeting the real needs which we encounter…”.
                                                                      (Evangelii Gaudium, 188 )
We must first of all dispose ourselves
to listen to the Word of God….
 In this way it will be possible to contemplate God’s
mercy and adopt it as our lifestyle.
                                                 (Pope Francis: “
Misericordiae Vultus”, 13
)
Look at Jesus
the healing Jesus
the teaching Jesus
the praying Jesus
the suffering Jesus
the forgiving Jesus
the Jesus who is open to all people no matter who they are
the Jesus who loves unconditionally
the Jesus who publicly challenges the structures that are oppressing the
poorest of the poor
the Jesus who stands in solidarity with them to challenge injustice
Mercy and Compassion is all of these things.
Those guided by a vision of Mercy
summed up in the Beatitudes
 will be happy.
Happy are the Merciful
                                                           (Matt 5:3-10)
Mercy practised in this way, Sobrino says, includes all of the
other beatitudes -
Happy are those who hunger and thirst for justice
Happy are those who work for peace,
Happy are you when you are persecuted for the cause
of Justice.
Those who live by this teaching, will look at the world
with different eyes 
 the eyes of a compassionate and
merciful God.
                                                      (Jon Sobrino, 
The Principle of Mercy, 
 p 11)
“ For Jesus,
the map of mercy has no boundaries…
It lies open to those
who would walk its ways…”
                                      (The Parables of Jesus, p 166)
It is from these perspectives
both Scripture and Tradition
 that Catholic Christians are called to live out their
ministry of Mercy and Compassion.
And the reward God promises us, is the blessing of
peace and joy.
Questions for discussions
How do you understand Mercy and compassion from
the Catholic perspective?
What word/s resonated with you?
What challenges you?
B
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C
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There is no 
Buddha
 without compassion.
The aim of 
Buddhism
 is to attain Buddhahood, enlightenment for
the benefit of all beings
As a Buddhist we aim to achieve Buddhahood, to be able to help
others, to stop suffering and attain lasting happiness for oneself and
all beings
Buddha recognized that the core practice for any genuine
practitioner is compassion. Compassion is a thought in all religions,
but in Buddhism compassion without wisdom is linked to a bird with
only one wing
M
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c
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,
 
L
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K
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C
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Buddhists do not use the word mercy often but talk about loving kindness
and compassion. These qualities together with wisdom are essentials in  any
practice we do or any life  situation we encounter.
Most importantly,  it is to practice loving kindness and wisdom in everyday
life, especially in any difficult situations with difficult people.
Compassion is the butter churned from the milk of Buddha’s teaching; it is
the essence of his teaching.
Loving kindness is a wish for others to be happy.
Compassion is a wish that others be free from suffering.
 
H
o
w
 
t
o
 
p
r
a
c
t
i
c
e
We are
to feel compassion and loving kindness not only in our heart but in our bones,
liver, splint every cell of our body.
to walk with compassion, sleep with compassion, do every task like washing the
dishes with gentleness compassion, TLC (Tender Loving, Care)
to do everything gently, lovingly, with patient, mindfulness and full attention
to renew our compassion six time per day
to become pregnant with love and compassion
to reflect daily on our conduct during the day and try to increase our kindness
and compassion so it grows every day
to cultivate the seed of love and compassion daily
1
7
t
h
 
K
a
r
m
a
p
a
 
t
e
a
c
h
e
s
:
“Compassion is more than sympathy and more than empathy. With sympathy and
empathy, most of the time there is a sense of placing the object of your sympathy
over there and having some understanding of their situation or where they come
from.
Compassion is deeper and more strongly felt than that. With compassion you do
not experience the person as an object over there, separate from us, but rather
you have the wish or the feeling that you have become the other.
That is the sort of feeling you are aiming for. Compassion has a sense of coming
out from where you are, and going over to the position of the other – even
jumping across to their position…
1
7
t
h
 
K
a
r
m
a
p
a
 
t
e
a
c
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e
s
(
c
o
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t
i
n
u
e
)
:
…in short, compassion makes us a part of others.
It brings us out from our own space and moves us into the place of
the other.
 Compassion is not a matter of staying in our own space, looking
down at their suffering and calling ourselves compassionate”.
H
i
s
 
H
o
l
i
n
e
s
s
 
D
a
l
a
i
 
L
a
m
a
 
s
t
a
t
e
d
:
“My religion is kindness”,
“If you want to be happy practice compassion,
 if you want others to be happy practice compassion”,
F
o
u
r
 
N
o
b
l
e
 
T
r
u
t
h
s
:
 
The Four Noble Truths are Buddha’s first
teaching, which he gave to his disciples after
 attaining enlightenment
F
i
r
s
t
 
N
o
b
l
e
 
T
r
u
t
h
:
Our existence – our life and experiences – has the nature of suffering
(dissatisfaction)
Suffering  has meaning and purpose.
There is no compassion without suffering.
Misery is the cause of compassion.
Compassion is the remedy to our suffering.
S
e
c
o
n
d
 
N
o
b
l
e
 
T
r
u
t
h
:
Suffering has causes: our own defiled emotions; greed, hatred and
ignorance of the true nature of things;
Origin of suffering is not knowing how to embrace the suffering.
Denial of the problem is the main problem.
If we are not overwhelmed by suffering we will grow stronger, increase
our resilience, and burst our hidden qualities.
Other’s suffering is testing my compassion to be more gentle more loving
to myself and others.
Suffering is a mental phenomenon, so we need to train our mind to suffer
less.
T
h
i
r
d
 
N
o
b
l
e
 
T
r
u
t
h
:
There is a state of freedom from suffering:
enlightenment, everlasting happiness,
peace, nirvana, salvation.
F
o
u
r
t
h
 
N
o
b
l
e
 
T
r
u
t
h
:
i
s
 
t
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e
 
e
i
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t
 
f
o
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d
 
p
a
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1
.
 
R
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t
 
u
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r
s
t
a
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d
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g
 
o
r
 
r
i
g
h
t
 
v
i
e
w
:
All things are impermanent and interdependent
not to be attached to good or bad
 all will pass,
 not to blame myself or others,
 have compassion for
 beings who do not understand and embrace this
 truth.
2
.
 
R
i
g
h
t
 
T
h
o
u
g
h
t
 
(
a
t
t
i
t
u
d
e
)
:
To cherish others will bring you happiness.
 It is important to choose the right thought,
as what you perceive
 is a reflection of your mind.
 When you keep
loving kindness and compassion in your mind
you grow in compassion and goodness.
3
.
 
R
i
g
h
t
 
A
c
t
i
o
n
:
With compassionate thoughts we help others
 whenever we can, if we can’t help; do not
harm or make things worse.
H.H.14th Dalai Lama quote: “Our prime purpose in
 this life is to help others. And if you can't help
 them, at least don't hurt them.”
4
.
 
R
i
g
h
t
 
S
p
e
e
c
h
:
Speak kindly to others, only say what is good for
     others and only that which is truthful and helpful.
restrain from criticizing or gossiping
Do not to be affected by others verbal abuse but
feel compassion to them to see others verbal
aggression as a reflection of the mind, as a
cry for help
5
.
 
R
i
g
h
t
 
L
i
v
e
l
i
h
o
o
d
:
When we treat others and ourselves with respect,
love, kindness (animals and humans) our lives
 become noble and more fulfilling.
6
.
 
R
i
g
h
t
 
M
i
n
d
f
u
l
n
e
s
s
:
We need to remember compassion and loving kindness,
so mindfulness is needed to maintain
all these qualities with everything we do.
7
.
 
R
i
g
h
t
 
E
f
f
o
r
t
:
We need diligence to change our habitual
tendency to selfishness,
and have the courage
to benefit others
to grow the seed of compassion.
8
.
 
R
i
g
h
t
 
C
o
n
c
e
n
t
r
a
t
i
o
n
 
(
m
e
d
i
t
a
t
i
o
n
)
:
Like a camera our mind has to be carefully focused
 through attentive concentration, to see a clearer
 picture of reality with the heart of compassion
T
o
 
s
u
m
m
a
r
i
z
e
 
:
Maintain the mind in free and accepting state is the
 art of happiness, joy, love and compassion which
 flows naturally from our heart
Q
u
e
s
t
i
o
n
s
 
f
o
r
 
D
i
s
c
u
s
s
i
o
n
s
How do you understand the Buddhist perspective of Mercy &
Compassion?
What do you see as the common teachings on Mercy & Compassion?
How do the traditions differ.?
D
i
f
f
e
r
e
n
c
e
s
 
&
 
S
i
m
i
l
a
r
i
t
i
e
s
 
D
i
f
f
e
r
e
n
c
e
s
Buddhist Teaching
Enlightenment is attained by one’s own continuous and
systematic effort.
Catholic Teaching
Focus is on God’s grace and personal faith in God, not on
one’s personal effort
P
r
a
c
t
i
c
e
s
Buddhist Teaching
the Eightfold path
Catholic Teaching
Sacraments, Care of the poor and needy
E
x
i
s
t
e
n
c
e
 
o
f
 
G
o
d
Buddhist Teaching
The existence of God is not pertinent to a life of spirituality
Catholic Teaching
Existence of a personal God is essential and central to one’s
life and spiritual development
L
i
f
e
 
a
f
t
e
r
 
D
e
a
t
h
Buddhist Teaching
Belief in Re-birth until one attains enlightenment following
personal practice
Catholic Teaching
Eternal life after death through Christ’s Passion, Death, and
Resurrection
T
r
u
t
h
Buddhist Teaching
Truth lies within oneself
Catholic Teaching
Jesus is the Way, the Truth and the Life
undefined
Similarities
Compassion, Loving Kindness, Steadfast Love
Similarities
Buddhist Teaching:
Prayer, Meditation, Study, Contemplation
Catholic Teaching:
Prayer, Meditation, Bible Study, Discernment
The Golden Rule
Buddhist Teaching:
Treat not others in ways that you yourself would find hurtful.
(The Buddha Udana-Varga5:18)
Catholic Teaching:
In everything do to others as you would have them do to you:
for this is the law and the prophets.
(Matt 7:12)
Peace
Buddhist Teaching:
The Monk must look for peace within himself and not in any
other place.
 (The Sutta Nipataz p107)
Catholic Teaching:
Peace I bequeath to you, my own peace I give unto you, a
peace the world cannot give, this is my gift to you.
(John 14:23)
Gratitude
Buddhist Teaching:
Truly good people are thankful and grateful.
(Vin iv55)
Catholic Teaching:
Let the message of Christ dwell among you richly as you
teach and admonish one another with wisdom through
psalms, hymns and songs from the Spirit, singing to God
with gratitude in your hearts.
(Colossians 3:16)
Wisdo
m
Buddhist Teaching:
Compassion is a thought in all religions, but in Buddhism
compassion without wisdom is linked to a bird with only one
wing.
Catholic Teaching:
Who is wise and understanding among you? Let them show it
by their good life, by deeds done in the humility that comes
from wisdom.
(James 3:13)
Care of the Earth
Buddhist Teaching:
It is our collective and individual responsibility…to preserve and
tend to the world in which we all live.
(Dalai Lama)
Catholic Teaching:
We are all part of the one created world, our common home and
responsible for the care of all creation.
Nature cannot be regarded as something separate from ourselves
or as a mere setting in which we live.  We are part of nature,
included in it and thus in constant interaction with it
.
(Mercy Partners, 
We are all part of Creation 
)
Resources
Veronica M Lawson. 
The Blessing of Mercy
, Morning Star Publishing, 2015
Denis McBride, 
The Parables of Jesus
, Redemptorist Publishing, 1999
Pope Francis, 
Evangelii Gaudium,
 St Paul’s Publishing, 2013
Pope Francis, 
Misericordiae Vultus,
 St Paul’s Publishing, 2015
Pope Francis, 
Misericordia et Misera,
 St Paul’s Publishing, 2016
Multi Faith Centre Griffith Uni, 
Many Faiths, Shared Values
 an Interfaith
Summit, Feb 2009
The Documents of Vatican II, 
The Declaration on the Relationship of the Church
to Non Christian Religions
.
Pontifical Council or Interreligious Dialogue, 
Journeying Together
, Libreria
Edifice Vaticana, 1999
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Explore the views of the Catholic Church and Buddhist perspectives on mercy, compassion, and interfaith relationships. The Catholic Church emphasizes respect and collaboration with other religions, while highlighting the importance of mercy and love in Christian teachings. This blend of spiritual truths and compassionate actions resonates across both traditions, promoting understanding and goodwill among different faiths.


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  1. Catholic and Buddhist Perspectives of Mercy and Compassion

  2. What does the Catholic Church have to say about the Relationship between Catholics and Non Christians?

  3. The Catholic Church rejects nothing of what is true and holy in these religions .. The Church therefore urges her (children) to enter with prudence and charity into discussion and collaboration with members of other religions. (Nostra Aetate, 2)

  4. Let Christians while they are witnessing to their own way of life, acknowledge, preserve and encourage the spiritual and moral truths found among other non-Christians.. (Nostra Aetate, 2)

  5. Felix Machado from the Pontifical Council for Interreligious Dialogue has this to say: The Church teaches that to be a good Christian we need to be open to and respectful of others, to whatever Religious tradition they belong. ( Journeying Together , p10).

  6. What place does Mercy have in the Catholic Christian religion?

  7. Word Mercy loving kindness compassion steadfast love

  8. Womb compassion emanating from the depths of ones being and motivating action of loving kindness or steadfast enduring love

  9. "What must I do to inherit Eternal Life?". (Luke 10:25)

  10. "What is written in the Law?" You shall love God with all your heart, with all your soul and with all your strength. (Deut 6:4) And you must love your neighbour as yourself. (Lev 19:18)

  11. 'Who is my neighbour? (Luke 10:29)

  12. Which of the three people in the parable neighboured the injured man.?

  13. The one who treated him with compassion. (Luke 10:37)

  14. Go and do the same. (Luke:11:37) Go and do this kind of mercy to the person you can least imagine as neighbour to you. (Luke:11:37)

  15. From the Cross Jesus promises that he will be with Him in Paradise Father forgive them they know not what they do. (Luke 23:34)

  16. The church guided by the Gospel of Mercy and by love for all people hears the cry for justice and intends to respond with all her might (Evangelii Gaudium, 188 )

  17. It means working to eliminate the structural causes of poverty and to promote the integral development of the poor, as well as small daily acts of solidarity in meeting the real needs which we encounter . (Evangelii Gaudium, 188 )

  18. We must first of all dispose ourselves to listen to the Word of God . In this way it will be possible to contemplate God s mercy and adopt it as our lifestyle. (Pope Francis: Misericordiae Vultus , 13)

  19. Look at Jesus the healing Jesus the teaching Jesus the praying Jesus the suffering Jesus the forgiving Jesus the Jesus who is open to all people no matter who they are the Jesus who loves unconditionally the Jesus who publicly challenges the structures that are oppressing the poorest of the poor the Jesus who stands in solidarity with them to challenge injustice Mercy and Compassion is all of these things.

  20. Those guided by a vision of Mercy summed up in the Beatitudes will be happy. Happy are the Merciful (Matt 5:3-10)

  21. Mercy practised in this way, Sobrino says, includes all of the other beatitudes - Happy are those who hunger and thirst for justice Happy are those who work for peace, Happy are you when you are persecuted for the cause of Justice. Those who live by this teaching, will look at the world with different eyes the eyes of a compassionate and merciful God. (Jon Sobrino, The Principle of Mercy, p 11)

  22. For Jesus, the map of mercy has no boundaries It lies open to those who would walk its ways (The Parables of Jesus, p 166)

  23. It is from these perspectives both Scripture and Tradition that Catholic Christians are called to live out their ministry of Mercy and Compassion. And the reward God promises us, is the blessing of peace and joy.

  24. Questions for discussions How do you understand Mercy and compassion from the Catholic perspective? What word/s resonated with you? What challenges you?

  25. Buddhist Perspective of Buddhist Perspective of Mercy and Compassion Mercy and Compassion

  26. There is no Buddha without compassion. The aim of Buddhism is to attain Buddhahood, enlightenment for the benefit of all beings As a Buddhist we aim to achieve Buddhahood, to be able to help others, to stop suffering and attain lasting happiness for oneself and all beings Buddha recognized that the core practice for any genuine practitioner is compassion. Compassion is a thought in all religions, but in Buddhism compassion without wisdom is linked to a bird with only one wing

  27. Mercy, Loving Kindness, Compassion Mercy, Loving Kindness, Compassion Buddhists do not use the word mercy often but talk about loving kindness and compassion. These qualities together with wisdom are essentials in any practice we do or any life situation we encounter. Most importantly, it is to practice loving kindness and wisdom in everyday life, especially in any difficult situations with difficult people. Compassion is the butter churned from the milk of Buddha s teaching; it is the essence of his teaching. Loving kindness is a wish for others to be happy. Compassion is a wish that others be free from suffering.

  28. How to practice How to practice We are to feel compassion and loving kindness not only in our heart but in our bones, liver, splint every cell of our body. to walk with compassion, sleep with compassion, do every task like washing the dishes with gentleness compassion, TLC (Tender Loving, Care) to do everything gently, lovingly, with patient, mindfulness and full attention to renew our compassion six time per day to become pregnant with love and compassion to reflect daily on our conduct during the day and try to increase our kindness and compassion so it grows every day to cultivate the seed of love and compassion daily

  29. 17th Karmapa teaches: 17th Karmapa teaches: Compassion is more than sympathy and more than empathy. With sympathy and empathy, most of the time there is a sense of placing the object of your sympathy over there and having some understanding of their situation or where they come from. Compassion is deeper and more strongly felt than that. With compassion you do not experience the person as an object over there, separate from us, but rather you have the wish or the feeling that you have become the other. That is the sort of feeling you are aiming for. Compassion has a sense of coming out from where you are, and going over to the position of the other even jumping across to their position

  30. 17th Karmapa teaches(continue): 17th Karmapa teaches(continue): in short, compassion makes us a part of others. It brings us out from our own space and moves us into the place of the other. Compassion is not a matter of staying in our own space, looking down at their suffering and calling ourselves compassionate .

  31. His Holiness Dalai Lama stated: His Holiness Dalai Lama stated: My religion is kindness , If you want to be happy practice compassion, if you want others to be happy practice compassion ,

  32. Four Noble Truths: Four Noble Truths: The Four Noble Truths are Buddha s first teaching, which he gave to his disciples after attaining enlightenment

  33. First Noble Truth: First Noble Truth: Our existence our life and experiences has the nature of suffering (dissatisfaction) Suffering has meaning and purpose. There is no compassion without suffering. Misery is the cause of compassion. Compassion is the remedy to our suffering.

  34. Second Noble Truth: Second Noble Truth: Suffering has causes: our own defiled emotions; greed, hatred and ignorance of the true nature of things; Origin of suffering is not knowing how to embrace the suffering. Denial of the problem is the main problem. If we are not overwhelmed by suffering we will grow stronger, increase our resilience, and burst our hidden qualities. Other s suffering is testing my compassion to be more gentle more loving to myself and others. Suffering is a mental phenomenon, so we need to train our mind to suffer less.

  35. Third Noble Truth: Third Noble Truth: There is a state of freedom from suffering: enlightenment, everlasting happiness, peace, nirvana, salvation.

  36. Fourth Noble Truth: Fourth Noble Truth: is the eight fold path is the eight fold path

  37. 1. Right understanding or right view: 1. Right understanding or right view: All things are impermanent and interdependent not to be attached to good or bad all will pass, not to blame myself or others, have compassion for beings who do not understand and embrace this truth.

  38. 2. Right Thought (attitude): 2. Right Thought (attitude): To cherish others will bring you happiness. It is important to choose the right thought, as what you perceive is a reflection of your mind. When you keep loving kindness and compassion in your mind you grow in compassion and goodness.

  39. 3. Right Action: 3. Right Action: With compassionate thoughts we help others whenever we can, if we can t help; do not harm or make things worse. H.H.14th Dalai Lama quote: Our prime purpose in this life is to help others. And if you can't help them, at least don't hurt them.

  40. 4. Right Speech: 4. Right Speech: Speak kindly to others, only say what is good for others and only that which is truthful and helpful. restrain from criticizing or gossiping Do not to be affected by others verbal abuse but feel compassion to them to see others verbal aggression as a reflection of the mind, as a cry for help

  41. 5. Right Livelihood: 5. Right Livelihood: When we treat others and ourselves with respect, love, kindness (animals and humans) our lives become noble and more fulfilling.

  42. 6. Right Mindfulness: 6. Right Mindfulness: We need to remember compassion and loving kindness, so mindfulness is needed to maintain all these qualities with everything we do.

  43. 7. Right Effort: 7. Right Effort: We need diligence to change our habitual tendency to selfishness, and have the courage to benefit others to grow the seed of compassion.

  44. 8. Right Concentration (meditation): 8. Right Concentration (meditation): Like a camera our mind has to be carefully focused through attentive concentration, to see a clearer picture of reality with the heart of compassion

  45. To summarize : To summarize : Maintain the mind in free and accepting state is the art of happiness, joy, love and compassion which flows naturally from our heart

  46. Questions for Discussions Questions for Discussions How do you understand the Buddhist perspective of Mercy & Compassion? What do you see as the common teachings on Mercy & Compassion? How do the traditions differ.?

  47. Differences & Similarities Differences & Similarities

  48. Differences Differences Buddhist Teaching Enlightenment is attained by one s own continuous and systematic effort. Catholic Teaching Focus is on God s grace and personal faith in God, not on one s personal effort

  49. Practices Practices Buddhist Teaching the Eightfold path Catholic Teaching Sacraments, Care of the poor and needy

  50. Existence of God Existence of God Buddhist Teaching The existence of God is not pertinent to a life of spirituality Catholic Teaching Existence of a personal God is essential and central to one s life and spiritual development

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