Love, Sex, and Relationships in Biblical Contexts

 
 
Song of Solomon
 
Solomon’s Inspired Trilogy
Proverbs 
- Living skillfully
Ecclesiastes 
- Learning skillfully
Song of Solomon 
- Loving skillfully
 
LOVE in New Testament Times
Epithumia
 ~ Strong Desire (
lust or love
)
Philos
 ~ Friendship or Brotherly Love
Storgay
 ~ Family Love
Agapay
 ~ Unconditional Love
Eros
 ~ Physical & Romantic Love
 
Physical Intimacy 
(Sex) 
in the Bible
To Know (
Gen 4:1 
KJV)
Marriage Bed (
Heb 13:4
)
Adultery & Fornication (
Heb 13:4
)
Harems (
Gen 12:14,15
;
 Esther 2:1-3
;
 
I Kgs 11:3
)
Canaanite cult - 
Ashtoreth
 (
I Kgs 11:4,5
)
Gentile cult - 
Aphrodite
 (
I Cor 6:18-20
)
 
Prevailing Attitudes about Sex
gross
 - dirty, necessary evil, response to abuse
 
 
leads to sexless marriages, cordial roommates
god
 - priority, identity, response to media
 
 
leads to idolatry, perversion, conflict,
  
destruction 
(
Rom 1:24-28
)
gift
 - part of God’s “
very good
” (
Gen 1:27,28,31
)
 
 
in marriages leads to shameless, mutual
   
enjoyment 
(
Gen 2:24,25
)
 
Screwtape Letters 
- C.S.Lewis
“Never forget that when we (
demons
) are
dealing with any pleasure in its healthy and
satisfying and normal form, we are, in a
sense, on the Enemy’s (
God’s
) ground.
I know we have won many a soul through
pleasure. All the same, it is His invention,
not ours. He made the pleasures.”
 
Reasons for Heterosexual Married Sex
Pleasure
 - 
Song of Solomon
Children
 - 
Gen 1:28 
(
be
 
fruitful & multiply
)
Oneness
 - 
Gen 2:24 
(
they shall 
become 
one flesh
)
Comfort
 - 
II Sam 12:24 
(
David with Bathsheba
)
Protection
 - 
I Cor 7:2-5 
(
come together so that
 
Satan does not tempt you
)
 
Observations about Song of Solomon
1 - 
Sometimes called 
Song of Songs 
(
1:1
)
1Kings 4:32  
Solomon spoke 
3000 
proverbs
,
 
and his 
songs
 were 
1005.
2 - 
God
 is never mentioned (
S of S 8:6
 ESV)
3 - 
S of S 
is never 
quoted
 in the New Testament
4 - 
Children
 are never mentioned
5 - 
S of S 
is 
sensually
 
frank
 but not crass
 
Spiritualizing the Sensual
 
Origen
 (185-253), 
Bernard
 (1009-1153),
Matthew Henry 
(1662-1714) all tend to see
the S of S as an 
allegory
 describing in poetic
form the mystic union between the Christian
soul and Christ, the heavenly Bridegroom.
 
Literal
 interpretation may cause us to blush,
but it will steer us away from seeing sex as
gross
 or 
god
, but instead as one of God’s 
gifts
.
 
Main Characters in 
S of S
Wife 
(
She
) 
- 
speaks first & most. May be Abishag
 
who cared for David in his old 
 
age (
I K 1:1-4
).
 
Called Shulamite (
S of S 6:13
) as a play on
 
the name Solomon, or as a “pet” name
Husband
 (
He
) - Solomon (7x) the king (3x).
Friends 
(
We
) - Healthy, helpful, godly, wise
 
counselors (
S of S 1:4b
,
11
, etc.)
 
An Attempted Outline
(
1:2-4
) 
The King
(
1:5-8
) 
The young Bride
(
1:9-11
) 
Bride in the Palace
(
1:12-14
) 
Bride at the royal dining table
(
1:15-2:3
) 
Couple walking in the country
(
2:4-7
) 
Couple in the palace banquet hall
 
(
2:8-13
) 
Couple together in the Spring
(
2:14-17
) 
Romantic moment in the vineyard
(
3
:1-5
) 
Night before the wedding
(
3:6-11
) 
Wedding processional
(
4
:1-5:1
) 
Wedding night
(
5:2-6
) 
First Fight
(
5:9-6:13
) 
Patching things up
 
(
7
:1-9
) 
A time for embracing
(
7:10-13
) 
Romantic getaway
(
8
:1-4
) 
Maturing love
(
8:5-7
) 
Defining married love
(
8
:8-14
) 
Roots of a healthy marriage
 
Questions for Couples to Discuss at Home
1
 - When you first met, did you see sex more
 
as gross, god, or gift?
2
 - Today do you 
see sex more as gross, god, or
 
gift?
3
 -  What experiences and teachings were most
 
helpful and unhelpful in your view of sex?
4
 - What are some of your favorite intimate
 
memories with your spouse?
 
Discussion Questions
5
 - 
What are you hoping God does in your
 
marriage relationship as you study the
 
Song of Solomon
?
(borrowed from “
Real Romance
” by Mark & Grace Driscoll)
 
Next Time
Let Him Kiss Me 
(
S of S 1:1-7
)
 
S of S 1:1
  
The song of songs, which 
is
Solomon's.
2
  (
She
) Let him kiss me with the kisses of his
mouth—For your love 
is
 better than wine.
3
  Because of the fragrance of your good
ointments, your name 
is
 ointment poured
forth; T
herefore,
 the virgins love you.
 
S of S 1:4  
Draw me away! (
We
) We will run
after you. (
She
) The king has brought me into
his chambers. (
We
) We will be glad and rejoice
in you. We will remember your love more than
wine. Rightly do they love you.
5
  (
She
) I 
am
 dark, but lovely, O daughters of
Jerusalem, like the tents of Kedar, like the
curtains of Solomon.
 
S of S 1:6  
D
o not look upon me, because I 
am
dark, because the sun has tanned me. My
mother's sons were angry with me; They made
me the keeper of the vineyards, 
b
ut
 my own
vineyard I have not kept.
7
  Tell me, O you whom I love, where you feed
your flock,
 where you make 
it
 rest at noon. For
why should I be as one who veils herself by the
flocks of your companions?
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Explore the intricate dynamics of love, sex, and relationships as depicted in biblical texts such as Song of Solomon, New Testament teachings on different types of love, perspectives on physical intimacy, prevailing attitudes about sex, and insights from C.S. Lewis' Screwtape Letters. Discover the reasons for heterosexual married sex and intriguing observations about Song of Solomon. Delve into the richness and complexities of these themes in the Bible and reflect on their relevance in contemporary society.

  • Love
  • Relationships
  • Biblical Texts
  • Sexuality
  • C.S. Lewis

Uploaded on Sep 07, 2024 | 2 Views


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  1. Song of Solomon Solomon s Inspired Trilogy Proverbs - Living skillfully Ecclesiastes - Learning skillfully Song of Solomon - Loving skillfully

  2. LOVE in New Testament Times Epithumia ~ Strong Desire (lust or love) Philos ~ Friendship or Brotherly Love Storgay ~ Family Love Agapay ~ Unconditional Love Eros ~ Physical & Romantic Love

  3. Physical Intimacy (Sex) in the Bible To Know (Gen 4:1 KJV) Marriage Bed (Heb 13:4) Adultery & Fornication (Heb 13:4) Harems (Gen 12:14,15;Esther 2:1-3;I Kgs 11:3) Canaanite cult - Ashtoreth (I Kgs 11:4,5) Gentile cult - Aphrodite (I Cor 6:18-20)

  4. Prevailing Attitudes about Sex gross-dirty, necessary evil, response to abuse leads to sexless marriages, cordial roommates god - priority, identity, response to media leads to idolatry, perversion, conflict, destruction (Rom 1:24-28) gift-part of God s very good (Gen 1:27,28,31) in marriages leads to shameless, mutual enjoyment (Gen 2:24,25)

  5. Screwtape Letters - C.S.Lewis Never forget that when we (demons) are dealing with any pleasure in its healthy and satisfying and normal form, we are, in a sense, on the Enemy s (God s) ground. I know we have won many a soul through pleasure. All the same, it is His invention, not ours. He made the pleasures.

  6. Reasons for Heterosexual Married Sex Pleasure - Song of Solomon Children - Gen 1:28 (be fruitful & multiply) Oneness-Gen 2:24 (they shall become one flesh) Comfort - II Sam 12:24 (David with Bathsheba) Protection- I Cor 7:2-5 (come together so that Satan does not tempt you)

  7. Observations about Song of Solomon 1 - Sometimes called Song of Songs (1:1) 1Kings 4:32 Solomon spoke 3000 proverbs, and his songs were 1005. 2 - God is never mentioned (S of S 8:6 ESV) 3 - S of S is never quotedin the New Testament 4 - Childrenare never mentioned 5 - S of S is sensually frank but not crass

  8. Spiritualizing the Sensual Origen (185-253), Bernard (1009-1153), Matthew Henry (1662-1714) all tend to see the S of S as an allegory describing in poetic form the mystic union between the Christian soul and Christ, the heavenly Bridegroom. Literal interpretation may cause us to blush, but it will steer us away from seeing sex as gross or god, but instead as one of God s gifts.

  9. Main Characters in S of S Wife (She) -speaks first & most. May be Abishag who cared for David in his old age (I K 1:1-4). Called Shulamite (S of S 6:13) as a play on the name Solomon, or as a pet name Husband (He) - Solomon (7x) the king (3x). Friends (We) - Healthy, helpful, godly, wise counselors (S of S 1:4b,11, etc.)

  10. An Attempted Outline (1:2-4) The King (1:5-8) The young Bride (1:9-11) Bride in the Palace (1:12-14) Bride at the royal dining table (1:15-2:3) Couple walking in the country (2:4-7) Couple in the palace banquet hall

  11. (2:8-13) Couple together in the Spring (2:14-17) Romantic moment in the vineyard (3:1-5) Night before the wedding (3:6-11) Wedding processional (4:1-5:1) Wedding night (5:2-6) First Fight (5:9-6:13) Patching things up

  12. (7:1-9) A time for embracing (7:10-13) Romantic getaway (8:1-4) Maturing love (8:5-7) Defining married love (8:8-14) Roots of a healthy marriage

  13. Questions for Couples to Discuss at Home 1 - When you first met, did you see sex more as gross, god, or gift? 2 - Today do you see sex more as gross, god, or gift? 3 - What experiences and teachings were most helpful and unhelpful in your view of sex? 4 - What are some of your favorite intimate memories with your spouse?

  14. Discussion Questions 5 - What are you hoping God does in your marriage relationship as you study the Song of Solomon? (borrowed from Real Romance by Mark & Grace Driscoll) Next Time Let Him Kiss Me (S of S 1:1-7)

  15. S of S 1:1 The song of songs, which is Solomon's. 2 (She) Let him kiss me with the kisses of his mouth For your love is better than wine. 3 Because of the fragrance of your good ointments, your name is ointment poured forth; Therefore, the virgins love you.

  16. S of S 1:4 Draw me away! (We) We will run after you. (She) The king has brought me into his chambers. (We) We will be glad and rejoice in you. We will remember your love more than wine. Rightly do they love you. 5 (She) I am dark, but lovely, O daughters of Jerusalem, like the tents of Kedar, like the curtains of Solomon.

  17. S of S 1:6 Do not look upon me, because I am dark, because the sun has tanned me. My mother's sons were angry with me; They made me the keeper of the vineyards, but my own vineyard I have not kept. 7 Tell me, O you whom I love, where you feed your flock, where you make it rest at noon. For why should I be as one who veils herself by the flocks of your companions?

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