Family Values in Padang - Compilation by Yassinta, Erwidiarini, Octha, Heni, Garnis, Komalawati
undefined
F
AMILY
V
ALUES
I
N
P
ADANG
Compiled By :
Yassinta Oktaviani
( C11.2013.01401 )
Erwidiarini Octha Kurniani
( C11.2013.01404 )
Heni Nurfaeni
( C11.2013.01421 )
Garnis Komalawati
( C11.2013.01443 )
M
AP
A
BOUT
P
ADANG
Religion : Muslim
(91%),
Christian,
Buddhist,
and
Khonghucu
( 9% )
Language : Minangkabau, the official
language (spoken by around 90 %of the
population )
A
BOUT
P
ADANG
Padang is the Capital City of West Sumatera
Area : 694,96 km², this city adjacent to the
sea. It has a hilly area reaching heights of 1,853
meters above sea level.
Population :
871.534
( 2012 )
Ethni
c
Make-up : Minangkabau 91 %, other 9 %
(Javanese, Tionghoa, Nias, Mentawai, Batak,
Aceh, dan Tamil )
B
UILDING
B
UILDING
S
UB
-
DISTRICTS
IN
P
ADANG
Bungus Teluk Kabung
22.896
Koto Tangah
162.079
Kuranji
126.729
Lubuk Begalung
106.432
Lubuk Kilangan
48.850
Nanggalo
57.275
Padang Barat
45.380
Padang Selatan
57.718
Padang Timur
77.868
Padang Utara
69.119
Pauh
59.216
P
ADANG
R
ESTAURANT
R
ELATIONSHIP
1.
Descendants calculated according to the maternal
line.
2.
Tribes are formed according to the maternal line.
A man can not pass in Minangkabau tribe to
his
children
.
So,
if there are no girls in the tribe, it
can be said that the tribe has been extinct.
3.
Each person is required to mate with the outside
of his tribe (exogam
y
)
According to the rules of traditional customs, one
can not marry someone from the same tribe. If
that is the case then it may be subject to
customary law, as isolated in the association.
......
4.
The real power is the brother
Who exercise power in Minangkabau are men,
women in Minangkabau in the position as a
binder, preserver, and a store of treasures.
5.
Marriage is matrilocal, the husband visited
her
home
.
6.
The rights and heritage bequeathed by the
mamak
to his nephew and brother from the
mother to the child of a sister.
F
AMILY
’
S
C
HARACTERISTIC
*
Role and Status of Men in Minangkabau
Men have the right to set everything in the village, both the setting and the
use of treasures
division.
The role of men within and outside of his people into something that must be
executable with a balanced and consistent. The role of men in Minangkabau is
divided into:
1.
As
Kemenakan
( nephew )
Inside his people a man begins as a
kemenakan
. As he must comply with all the
rules that are in the. Learning to know all of the assets of his people and his
people all family members.
2.
as
Mamak
At the next turn, after he was an adult, he will be responsible to the
mamak
and
kemenakan
. Like it or not, like it or not, the task must be lived. He worked in the
fields of his people for his sister's children have children at the same time that is
also his
kemenakan
.
3.
A
s
Penghulu
Furthermore, he will be in control of his people as the pr
enghulu.
Greatness title
given to him, as the progenitor. A
penghulu
is obliged to maintain the integrity,
regulate the use of treasures. He also acted on the things that are beyond his
people for the sake of his people.
*
Male Role in The Foreign
In addition to a role in the as kemanakan, mamak or penghulu, a
son after he married and settle down, he has another role as a
guest or newcomer in the wife.
a.
Sumando ninik mamak
That is,
semenda
who can participate in both the bereavement
support; the wife and his own people. Find a way out of the
problem with something as wise as possible. He is acting as a
wise and prudent. This attitude is highly demanded in every
sumando
role in Minangkabau
b.
Sumando
kacang
miang
That is,
sumando
which makes the wife became agitated because
he raises or sharpen the issues should not
be appeared
.
Attitude
like this should not be used.
c.
Sumando pedestal b
uruk
That is,
sumando
who only think of his wife and children alone
without regard to the other issues.
It also said it
sumando
such as musty
paja
, which only serves as
a mere look or seeds.
C
ELEBRATION
Every year horse racing competitions are held at the
Black
Stump
region that has a track length of 1,600 m.
Selaju canoe race
or known as dragon boat races are
usually held each year in the river
Banda Bakali
. Dragon
boat race is likely to be influenced by the Chinese, including
the traditional Lion Dance
.
D
ance art that once represented
the city of Padang on some international competition.
In commemorating the anniversary, the city annually
hosted
Telong-Telong
party, a celebration at night,
highlighted by the installation of a torch or lantern.
In the month of Ramad
h
an some Muslim communities in
the city that hosted the
shower shampooing
B
alimau
tradition, usually done in that particular area that has a
stream and baths.
L
IVELIHOOD
Padang Society professions as fishermen and
farmers. Fishing activity is an activity of daily
life of the community in supporting the economy,
limited infrastructure and other factors make the
catch of fishermen dropped and can not be
marketed, to replenish the economic life of the
people doing business in the agricultural sector.
E
DUCATION
S
YSTEM
Thawalib Sumatra
is the first modern Islamic school in
Indonesia.
Surau
refers to the building of places of worship of Muslims.
Similar functions with mosque the community as a center of
religious activities and basic Islamic education.
Thawalib Sumatra school
consists of seven
classes.
(In the class I and II only given two subjects, in class
III had granted six subjects)
For class IV have been given all the subjects that exist
at the school.
Of all the subjects, the subjects Islam there are only
seven pieces only, taught at each grade each year to
renew the books studied.
W
AYS
OF
T
HINKING
In general, Padang people anti-oppression, anti-
poverty and anti-establishment.
they always take the fight against such
circumstances.
cornerstone of people think the desert is covered
in custom following maxim:
“
Rumah basandi batu
”
“
Adat basandi alue jom patuik
”
“
Mamakai anggo jo tango
”
“
Sarato raso jo pareso
”
The aim is to form individual custom virtuous,
cultured human and civilized man.
P
ERSONAL
R
ELATIONSHIP
Personal relationships as the basis of a
partnership is very important than in many other
cultures. their hearts and minds open, have a
high imagination, and not quickly satisfied.
S
OCIAL
R
ELATION
S
In general, the Padang or Minangkabau have many
friends. They make friends with their neighbors
(
nagari
), and all the people they met through mutual
cooperation, trade, overseas, etc.
"Dimano bumi dipijak, disitu langik dijunjuang"
meaningful appreciate culture and local culture
without losing their own culture and the culture.
E
TIQUETTE
The r
eference that can be used as guidelines are manners
spoke in Minang
k
abau West Sumatra known as
"Kato nan
Ampek"
the etiquette of talking distinguished on four types
(
Ampek
) of audience or opponent of communication.
1.
Kato Mandaki
Words and etiquette used when we communicate with people
who are older or elder and more respected because of the
position and the position.
2.
Kato Mandata
Words and etiquette used when we communicate with peers
or co-workers.
3.
Kato Malereng
Words and etiquette used when we communicate with people
who have a kinship with us and families like the law, in-
laws,
sumando
,
mamak
home.
4.
Kato Manurun
Words and etiquette used when we communicate with
younger people or to subordinates.
C
ONT
’
D
..
1.
HIDUIK BARAKA, BAUKUE JO BAJANGKO.
In running life, Padang people are required to always
wear his wits. Have measure and futures means must
have "a clear plan and a precise estimate".
2.
MALU JO SOPAN / BASO BASI
Traditional
of
Minang courtesy priority in the
association. High moral character to be one measure a
person's dignity. Ethics also became one of the properties
that should be owned by every individual
of
Minang.
3.
TENGGANG RASO
Human feeling smooth and very sensitive. Offended little
he would get hurt, sore and painful
.
G
ood association is
the association that can keep the feelings of others. If you
get hurt feelings can be catastrophic.
4.
ADIL
Which is intended to be fair is taking a stand that is not
biased and cling to the truth.
5.
L
OYAL
Which meant loyal are feeling common fate in the
environment.
6.
FRUGAL
relating to the management of human and material
maintenance contained in this nature.
7
.
BRAVE AS TRUE
Traditional Minang firmly stated that Minang people
should
have the courage to uphold the truth of the
act "brave as true"
8
.
DILIGENT
Another trait of a
people in padang
is working
diligently.
Thank You
The compilation explores family values in Padang, highlighting the cultural aspects, demographics, and traditional customs of the Minangkabau ethnic group. Discover the unique matrilineal lineage, exogamous marriage practices, and the role of women in society.
Download Presentation
Please find below an Image/Link to download the presentation.
The content on the website is provided AS IS for your information and personal use only. It may not be sold, licensed, or shared on other websites without obtaining consent from the author. Download presentation by click this link. If you encounter any issues during the download, it is possible that the publisher has removed the file from their server.
E N D
Presentation Transcript
FAMILY VALUES IN PADANG Compiled By : Yassinta Oktaviani Erwidiarini Octha Kurniani Heni Nurfaeni Garnis Komalawati ( C11.2013.01401 ) ( C11.2013.01404 ) ( C11.2013.01421 ) ( C11.2013.01443 )
ABOUT PADANG Religion : Muslim (91%), Christian, Buddhist, and Khonghucu ( 9% ) Language : Minangkabau, the official language (spoken by around 90 %of the population )
ABOUT PADANG Padang is the Capital City of West Sumatera Area : 694,96 km , this city adjacent to the sea. It has a hilly area reaching heights of 1,853 meters above sea level. Population : 871.534 ( 2012 ) Ethnic Make-up : Minangkabau 91 %, other 9 % (Javanese, Tionghoa, Nias, Mentawai, Batak, Aceh, dan Tamil )
SUB-DISTRICTS IN PADANG Bungus Teluk Kabung Koto Tangah Kuranji Lubuk Begalung Lubuk Kilangan Nanggalo Padang Barat Padang Selatan Padang Timur Padang Utara Pauh 22.896 162.079 126.729 106.432 48.850 57.275 45.380 57.718 77.868 69.119 59.216
RELATIONSHIP 1. Descendants calculated according to the maternal line. 2. Tribes are formed according to the maternal line. A man can not pass in Minangkabau tribe to his children. So, if there are no girls in the tribe, it can be said that the tribe has been extinct. 3. Each person is required to mate with the outside of his tribe (exogamy) According to the rules of traditional customs, one can not marry someone from the same tribe. If that is the case then it may be subject to customary law, as isolated in the association.
...... 4. The real power is the brother Who exercise power in Minangkabau are men, women in Minangkabau in the position as a binder, preserver, and a store of treasures. 5. Marriage is matrilocal, the husband visited her home. 6. The rights and heritage bequeathed by the mamak to his nephew and brother from the mother to the child of a sister.
FAMILYS CHARACTERISTIC * Role and Status of Men in Minangkabau Men have the right to set everything in the village, both the setting and the use of treasures division. The role of men within and outside of his people into something that must be executable with a balanced and consistent. The role of men in Minangkabau is divided into: 1. As Kemenakan ( nephew ) Inside his people a man begins as a kemenakan. As he must comply with all the rules that are in the. Learning to know all of the assets of his people and his people all family members. 2. as Mamak At the next turn, after he was an adult, he will be responsible to the mamak and kemenakan. Like it or not, like it or not, the task must be lived. He worked in the fields of his people for his sister's children have children at the same time that is also his kemenakan. 3. As Penghulu Furthermore, he will be in control of his people as the prenghulu. Greatness title given to him, as the progenitor. A penghulu is obliged to maintain the integrity, regulate the use of treasures. He also acted on the things that are beyond his people for the sake of his people.
*Male Role in The Foreign In addition to a role in the as kemanakan, mamak or penghulu, a son after he married and settle down, he has another role as a guest or newcomer in the wife. a. Sumando ninik mamak That is, semenda who can participate in both the bereavement support; the wife and his own people. Find a way out of the problem with something as wise as possible. He is acting as a wise and prudent. This attitude is highly demanded in every sumando role in Minangkabau b. Sumando kacang miang That is, sumando which makes the wife became agitated because he raises or sharpen the issues should not be appeared. Attitude like this should not be used. c. Sumando pedestal buruk That is, sumando who only think of his wife and children alone without regard to the other issues. It also said it sumando such as musty paja, which only serves as a mere look or seeds.
CELEBRATION Every year horse racing competitions are held at the Black Stump region that has a track length of 1,600 m. Selaju canoe race or known as dragon boat races are usually held each year in the river Banda Bakali. Dragon boat race is likely to be influenced by the Chinese, including the traditional Lion Dance. Dance art that once represented the city of Padang on some international competition. In commemorating the anniversary, the city annually hosted Telong-Telong party, a celebration at night, highlighted by the installation of a torch or lantern. In the month of Ramadhan some Muslim communities in the city that hosted the shower shampooing Balimau tradition, usually done in that particular area that has a stream and baths.
LIVELIHOOD Padang Society professions as fishermen and farmers. Fishing activity is an activity of daily life of the community in supporting the economy, limited infrastructure and other factors make the catch of fishermen dropped and can not be marketed, to replenish the economic life of the people doing business in the agricultural sector.
EDUCATION SYSTEM Thawalib Sumatra is the first modern Islamic school in Indonesia. Surau refers to the building of places of worship of Muslims. Similar functions with mosque the community as a center of religious activities and basic Islamic education.
Thawalib classes. (In the class I and II only given two subjects, in class III had granted six subjects) For class IV have been given all the subjects that exist at the school. Of all the subjects, the subjects Islam there are only seven pieces only, taught at each grade each year to renew the books studied. Sumatra school consists of seven
WAYS OF THINKING In general, Padang people anti-oppression, anti- poverty and anti-establishment. they always take the fight against such circumstances. cornerstone of people think the desert is covered in custom following maxim: Rumah basandi batu Adat basandi alue jom patuik Mamakai anggo jo tango Sarato raso jo pareso The aim is to form individual custom virtuous, cultured human and civilized man.
PERSONAL RELATIONSHIP Personal relationships as the basis of a partnership is very important than in many other cultures. their hearts and minds open, have a high imagination, and not quickly satisfied.
SOCIAL RELATIONS In general, the Padang or Minangkabau have many friends. They make friends with their neighbors (nagari), and all the people they met through mutual cooperation, trade, overseas, etc. "Dimano bumi dipijak, disitu langik dijunjuang" meaningful appreciate culture without losing their own culture and the culture. and local culture
ETIQUETTE The reference that can be used as guidelines are manners spoke in Minangkabau West Sumatra known as "Kato nan Ampek" the etiquette of talking distinguished on four types (Ampek) of audience or opponent of communication. 1. Kato Mandaki Words and etiquette used when we communicate with people who are older or elder and more respected because of the position and the position. 2. Kato Mandata Words and etiquette used when we communicate with peers or co-workers. 3. Kato Malereng Words and etiquette used when we communicate with people who have a kinship with us and families like the law, in- laws, sumando, mamak home. 4. Kato Manurun Words and etiquette used when we communicate with younger people or to subordinates.
CONTD.. 1. HIDUIK BARAKA, BAUKUE JO BAJANGKO. In running life, Padang people are required to always wear his wits. Have measure and futures means must have "a clear plan and a precise estimate". MALU JO SOPAN / BASO BASI Traditional of Minang courtesy priority in the association. High moral character to be one measure a person's dignity. Ethics also became one of the properties that should be owned by every individual of Minang. TENGGANG RASO Human feeling smooth and very sensitive. Offended little he would get hurt, sore and painful. Good association is the association that can keep the feelings of others. If you get hurt feelings can be catastrophic. ADIL Which is intended to be fair is taking a stand that is not biased and cling to the truth. 2. 3. 4.
5. LOYAL Which meant loyal are feeling common fate in the environment. 6. FRUGAL relating to the management of human and material maintenance contained in this nature. 7. BRAVE AS TRUE Traditional Minang firmly stated that Minang people should have the courage to uphold the truth of the act "brave as true" 8. DILIGENT Another trait of a people in padang is working diligently.
