Challenges Faced by the Islamic Movement: A Comprehensive Overview

The Challenges of Islamic Movement
1.
Power repression
2.
Globalization/new imperialism
3.
Openness society/reformation era
4.
Social injustice
5.
Feeling of Muslim peoples/l’maginaire social
6.
Historical romanticism (masyumi, classical
khilafah)
7.
Classical  view (muslim figure)/bayani tradition
8.
Classical references/polemical-apologetical
literatures
9.
Center of exellence (middle east, western,
Indonesia studies/AICIS)
 
1. NKRI  vs “Islam Syariah/Islamic state”
2. Integrative-Interconnected:
     a) IS (Islamic studies) plus SS (social sciences),
          NS (natural sciences), H (humanities)
     b) 3 hadlarah: an-nash, al-’ilm, al-falsafah
     c) religious studies, islamic thoughts/al-fikr al-
          islamy, Islamic studies/dirasat Islamiyyah
     d) Bayani, burhani, ‘irfani
     e) Spider-web theory of Contemporary Islamic
          studies
 
3. Religious democracy (the alternative of Islam
     Syariah and  nationalist-secular)/From
     procedural democrcy to religious/spiritual
     democracy)
4. The renewal of new middle class of Muslim
     (global thinking, antistatus quo (islamic
     political party/Islamic organization),
     antiviolence/the spirit of charity/etc.
5. The experiment of “Islamic state”: Saudi
     Arabia, Iran, Malaysia, Pakistan, Afghanistan
 
6. The metamorphosis of new Islamic
     Movement (JIL, JIMM, Islamic NGO’s, new
     Aswaja, etc)
7. Humanism(secular, religious,
     spiritual/literal, secular, philosophical)
8. New interpretation of Islamic thought/new
social programs: new AIK, Dakwah kultural, new
al-ma’un, new Aswaja, from MMI to JAT, etc.)
 
9. The networking of Islamic movement
(atomistic/linear, parallel or sircular-integrative)
10. Anthusiasm without intellectualism
11. The power of media
12. Islam and entrepreneurship
13. The problem of public/social ethic, rule of law
and social emphaty
===============================
New Islamic Movement
Shifting paradigm (Thomas Kuhn): new
paradigm/wordlview; new elite/cadre; new
movement; new program; new
strategy/methodology/approach/theory/actio
n
From theology to anthropology and
cosmology
From “tafaqquh fi ad-din” to “tafaqquh fi ad-
dunya”
 
From adhoc/legal-specific/FIQH, to universal
values/ideal-moral/maqashid –SYARIAH
(Syathiby, Jasser Auda)
From ontology to epistemology-actiology
From categorical logic (black or white), to
probabilitical logic (pluralism)
From antipathy to sympathy and empathy
From exoteric to esoteric (Hans Kung, Gullen)
 
From “local” ideology, to universal
humanism/spiritual-philosophical humanism
From mystical-escapism to social movement
From ummah to citizenship and world
community / From cadre of local organization
to ummah, citizenship and global/universal
community
The 
insider & the outsider
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The challenges confronting the Islamic movement are multifaceted, encompassing issues such as power repression, globalization, social injustice, historical romanticism, and the need for social reform. From the struggle against religious democracy to the metamorphosis of new Islamic movements, this in-depth analysis delves into various facets shaping the contemporary Islamic landscape.

  • Islamic movement
  • Challenges
  • Power repression
  • Globalization
  • Social injustice

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  1. The Challenges of Islamic Movement 1. Power repression 2. Globalization/new imperialism 3. Openness society/reformation era 4. Social injustice 5. Feeling of Muslim peoples/l maginaire social 6. Historical romanticism khilafah) 7. Classical view (muslim figure)/bayani tradition 8. Classical references/polemical-apologetical literatures 9. Center of exellence Indonesia studies/AICIS) (masyumi, classical (middle east, western,

  2. 1. NKRI vs Islam Syariah/Islamic state 2. Integrative-Interconnected: a) IS (Islamic studies) plus SS (social sciences), NS (natural sciences), H (humanities) b) 3 hadlarah: an-nash, al- ilm, al-falsafah c) religious studies, islamic thoughts/al-fikr al- islamy, Islamic studies/dirasat Islamiyyah d) Bayani, burhani, irfani e) Spider-web theory of Contemporary Islamic studies

  3. 3. Religious democracy (the alternative of Islam Syariah and nationalist-secular)/From procedural democrcy to religious/spiritual democracy) 4. The renewal of new middle class of Muslim (global thinking, antistatus quo (islamic political party/Islamic organization), antiviolence/the spirit of charity/etc. 5. The experiment of Islamic state : Saudi Arabia, Iran, Malaysia, Pakistan, Afghanistan

  4. 6. The metamorphosis of new Islamic Movement (JIL, JIMM, Islamic NGO s, new Aswaja, etc) 7. Humanism(secular, religious, spiritual/literal, secular, philosophical) 8. New interpretation of Islamic thought/new social programs: new AIK, Dakwah kultural, new al-ma un, new Aswaja, from MMI to JAT, etc.)

  5. 9. The networking of Islamic movement (atomistic/linear, parallel or sircular-integrative) 10. Anthusiasm without intellectualism 11. The power of media 12. Islam and entrepreneurship 13. The problem of public/social ethic, rule of law and social emphaty ===============================

  6. New Islamic Movement Shifting paradigm (Thomas Kuhn): new paradigm/wordlview; new elite/cadre; new movement; new program; new strategy/methodology/approach/theory/actio n From theology to anthropology and cosmology From tafaqquh fi ad-din to tafaqquh fi ad- dunya

  7. From adhoc/legal-specific/FIQH, to universal values/ideal-moral/maqashid SYARIAH (Syathiby, Jasser Auda) From ontology to epistemology-actiology From categorical logic (black or white), to probabilitical logic (pluralism) From antipathy to sympathy and empathy From exoteric to esoteric (Hans Kung, Gullen)

  8. From local ideology, to universal humanism/spiritual-philosophical humanism From mystical-escapism to social movement From ummah to citizenship and world community / From cadre of local organization to ummah, citizenship and global/universal community The insider & the outsider

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