Unraveling Biblical Genealogies: Genesis 5 and 11 Insights

 
Genesis 5 and 11:
Chronogenealogies in the
Biblical History of Beginnings
 
Gerhard F. Hasel
 
 
There is a renewed interest in biblical genealogies
in general and in Genesis 5 and 11:10-26 in
particular.
 
It is important to consider Genesis 5 and 11 in
view of
Their unique nature and function in the book of
Genesis and in relation to other genealogies
Their textual history
Their interpretation
 
 
There is a renewed interest in biblical genealogies
in general and in Genesis 5 and 11:10-26 in
particular.
 
It is important to consider Genesis 5 and 11 in
view of
Their 
unique nature and function 
in the book of
Genesis and in relation to other genealogies
Their 
textual history
Their interpretation
Unique Nature and Function
 
 
Trace the godly line, the carriers of God’s
promises
Genesis 5--Adam to Noah
Genesis 11--Shem to Abram
Unique Nature and Function
Cain’s line 
(Gen. 4:17-24)
 
Father-son relationships
Origins of antediluvian
culture
Places of settlement
Polygamy
Sheep-breeding
Musicians
Metal workers
 
Seth’s line 
(Gen. 5)
 
Interlocking pieces of
chronological information:
Birth
Age  at birth of first son
Subsequent years lived
Total years lived
Unique Nature and Function
 
Chronogenealogies
 
These interlocking time specifications are not
found in any other genealogies
Textual History
 
Different textual translations
Hebrew text (Masoretic text or MT)
Samaritan Pentateuch
Greek Septuagint (LXX)
 
Josephus
Not much help
Book of Jubilees
Before the Flood, largely follows Samaritan Pentateuch
About 4,000 (
+/-
 200) from Creation to Christ
Caution is in order in view of systemization
Hebrew text
 
All known Hebrew manuscripts agree in both
Genesis 5 and 11:10-26:
antediluvian patriarchs (before the flood)
post-diluvian patriarchs (after the flood)
time information for each one
 
Completely irregular—no evidence of scheme
or system
Comparison
Hebrew Text
 
No pattern in life spans
No pattern in year of first-
born
Samaritan Version
 
Life spans are decreasing
Decreasing ages in year of
first-born
Life spans appear adjusted
near the flood
Originality?
 
Systemization is evidence of alteration
 
Non-schematized figures of the Hebrew text
are original
 
Scholarly consensus is that “the Hebrew text
has preserved the original figures in their
purest form.”
Septuagint (LXX)—textual variants
 
Vaticanus
 
Methuselah’s age when his
son was born: 167 (without
reducing total lifespan)
 
Methuselah outlived the
flood by 14 years
 
Nahor’s age when his son
was born: 179
 
Alexandrinus
 
Methuselah’s age when his
son was born: 187
 
 
 
 
Nahor’s age when his son
was born: 79
Septuagint—(LXX)
 
Addition of a Cainan in the list of generations
from the flood to Terah
Also in the Book of Jubilees
Not in Hebrew, Samaritan Pentateuch, Vulgate, Syriac
versions, or Josephus.
This puzzle remains largely unsolved
Inserted on purpose to come up with 4,260 years from
creation to Solomon’s Temple
Scribal error
Figures are identical for Cainan and Shelah who follows
(probably added to Jesus’ genealogy later)
Comparison
Hebrew
 
Shorter
 
 
Irregular
Septuagint (LXX)
 
Longer (by 1,386 or 1,466
years)
 
Far greater regularity
Age at birth of first son
Years after birth of son
Age at death
 
Originality?
 
Majority scholarly opinion holds that the less
schematized and the more irregular
chronology has claim to originality
Conclusions
 
The Hebrew MT has  non-schematic figures
 
The Samaritan version shows evidence of
schematization and the Septuagint (LXX) even
more so.
 
At the present it is impossible to decide on the
basis of external manuscript evidence which
figures (MT or LXX) have priority and can claim
originality
 
Genesis 5 and 11
Chronogenealogies in the Biblical History of Beginnings”
Origins
 7/1 (1980) 23-37
 
Gerhard F. Hasel
 
 
Summary and Narration:
Carol Raney
 
Design:
Jessica Drahozal
 
Photo credit:
http://www.flickr.com/photos/stockerre/48028909
82/
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Genesis 5 and 11: Chronogenealogies in the Biblical History of Beginnings, by Gerhard F. Hasel

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Explore the unique nature and significance of biblical genealogies, focusing on Genesis 5 and 11. Dive into the textual history, interpretation, and interlocking time specifications of these chronogenealogies, shedding light on the godly lineage from Adam to Abram and the origins of antediluvian culture.

  • Biblical genealogies
  • Genesis 5
  • Genesis 11
  • Chronogenealogies
  • Unique nature

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  1. Genesis 5 and 11: Chronogenealogies in the Biblical History of Beginnings Gerhard F. Hasel

  2. There is a renewed interest in biblical genealogies in general and in Genesis 5 and 11:10-26 in particular. It is important to consider Genesis 5 and 11 in view of Their unique nature and function in the book of Genesis and in relation to other genealogies Their textual history Their interpretation

  3. There is a renewed interest in biblical genealogies in general and in Genesis 5 and 11:10-26 in particular. It is important to consider Genesis 5 and 11 in view of Their unique nature and function in the book of Genesis and in relation to other genealogies Their textual history Their interpretation

  4. Unique Nature and Function Trace the godly line, the carriers of God s promises Genesis 5--Adam to Noah Genesis 11--Shem to Abram

  5. Unique Nature and Function Cain s line (Gen. 4:17-24) Father-son relationships Origins of antediluvian culture Places of settlement Polygamy Sheep-breeding Musicians Metal workers Seth s line (Gen. 5) Interlocking pieces of chronological information: Birth Age at birth of first son Subsequent years lived Total years lived

  6. Unique Nature and Function Chronogenealogies These interlocking time specifications are not found in any other genealogies

  7. Textual History Different textual translations Hebrew text (Masoretic text or MT) Samaritan Pentateuch Greek Septuagint (LXX) Josephus Not much help Book of Jubilees Before the Flood, largely follows Samaritan Pentateuch About 4,000 (+/-200) from Creation to Christ Caution is in order in view of systemization

  8. Hebrew text All known Hebrew manuscripts agree in both Genesis 5 and 11:10-26: antediluvian patriarchs (before the flood) post-diluvian patriarchs (after the flood) time information for each one Completely irregular no evidence of scheme or system

  9. Comparison Hebrew Text Samaritan Version Life spans are decreasing Decreasing ages in year of first-born Life spans appear adjusted near the flood No pattern in life spans No pattern in year of first- born

  10. Originality? Systemization is evidence of alteration Non-schematized figures of the Hebrew text are original Scholarly consensus is that the Hebrew text has preserved the original figures in their purest form.

  11. Septuagint (LXX)textual variants Vaticanus Alexandrinus Methuselah s age when his son was born: 167 (without reducing total lifespan) Methuselah s age when his son was born: 187 Methuselah outlived the flood by 14 years Nahor s age when his son was born: 79 Nahor s age when his son was born: 179

  12. Septuagint(LXX) Addition of a Cainan in the list of generations from the flood to Terah Also in the Book of Jubilees Not in Hebrew, Samaritan Pentateuch, Vulgate, Syriac versions, or Josephus. This puzzle remains largely unsolved Inserted on purpose to come up with 4,260 years from creation to Solomon s Temple Scribal error Figures are identical for Cainan and Shelah who follows (probably added to Jesus genealogy later)

  13. Comparison Hebrew Septuagint (LXX) Longer (by 1,386 or 1,466 years) Shorter Far greater regularity Age at birth of first son Years after birth of son Age at death Irregular

  14. Originality? Majority scholarly opinion holds that the less schematized and the more irregular chronology has claim to originality

  15. Conclusions The Hebrew MT has non-schematic figures The Samaritan version shows evidence of schematization and the Septuagint (LXX) even more so. At the present it is impossible to decide on the basis of external manuscript evidence which figures (MT or LXX) have priority and can claim originality

  16. Genesis 5 and 11 Chronogenealogies in the Biblical History of Beginnings Origins 7/1 (1980) 23-37 Gerhard F. Hasel

  17. Summary and Narration: Carol Raney Design: Jessica Drahozal Photo credit: http://www.flickr.com/photos/stockerre/48028909 82/

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