Perspectives on the Relationship Between Religion and Culture
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Cultural Anthropology
Southern Nazarene University
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Pastor in Evangelical and Reformed Church
(St. Louis)
Yale seminary professor when he published
“Christ and Culture” (1951)
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Christ against culture
Following Christ means rejecting any loyalty to
culture
Disengagement from the world because of the
world’s rebellion against God
A “holy huddle” of Christians who do not dialog
with anyone else
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Christ of culture
Christianity and culture become fused regardless
of their differences
Affirming both Christ and culture and denying any
necessary opposition between the two.
Christ above culture
An attempt at a synthesis of the two
The issues of culture find an answer in Christian
revelation
The church perceives that her role is fundamental
if there is to be any cultural achievement
Christ and culture in paradox
A tension between the church and the world
around it, even as they interpenetrate one another
Each Christian is a subject of two realms--two
"kingdoms," but one king, Christ.
Christ the transformer of culture
the kind of Puritan ethic which sees the whole of
life as in some sense requiring to be converted to
Christ
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Missionary anthropologist
“Christianity in Culture,” 30 years after
Niebuhr
Sees 3 groupings of positions
God against culture
God in culture
God above culture
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God against culture
Commitment to God is a decision to oppose
culture
Assumes all of culture is evil
Speaking in tongues
2 God-in-culture positions
God or Christ is merely culture hero (position of
many anthropologists)
God is contained within, or at least endorses, one
particular culture (Example: Hebrews)
5 God-above-culture positions
God is above culture and unconcerned about
human beings
Deism, African religions
Ignore God while holding tightly to some of Jesus’
teachings
Christians follow requirements of both Christ and
culture, but each in its own place (Thomas
Aquinas)
5 God-above-culture positions
Dualism in which Christian is like an amphibian
Conversionist (Augustine, Calvin)
Culture is corrupted but usable and even redeemable
Christ above-but-through-culture
Summary web page
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Religious people often perceive the larger culture in different ways, as illustrated by Richard Niebuhr's classic positions in "Christ and Culture" and Charles Kraft's later perspectives on God's role in culture. These viewpoints range from rejecting cultural influence to integrating Christianity and culture, highlighting the complex dynamics between faith and society.
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Presentation Transcript
Religion and culture: How religious people often view the larger culture Cultural Anthropology Southern Nazarene University
Richard Niebuhr Pastor in Evangelical and Reformed Church (St. Louis) Yale seminary professor when he published Christ and Culture (1951)
Niebuhrs classic positions Christ against culture Following Christ means rejecting any loyalty to culture Disengagement from the world because of the world s rebellion against God A holy huddle of Christians who do not dialog with anyone else
Niebuhrs classic positions Christ of culture Christianity and culture become fused regardless of their differences Affirming both Christ and culture and denying any necessary opposition between the two.
Christ above culture An attempt at a synthesis of the two The issues of culture find an answer in Christian revelation The church perceives that her role is fundamental if there is to be any cultural achievement
Christ and culture in paradox A tension between the church and the world around it, even as they interpenetrate one another Each Christian is a subject of two realms--two "kingdoms," but one king, Christ.
Christ the transformer of culture the kind of Puritan ethic which sees the whole of life as in some sense requiring to be converted to Christ
Charles Kraft Missionary anthropologist Christianity in Culture, 30 years after Niebuhr Sees 3 groupings of positions God against culture God in culture God above culture
Charles Krafts listing God against culture Commitment to God is a decision to oppose culture Assumes all of culture is evil Speaking in tongues
2 God-in-culture positions God or Christ is merely culture hero (position of many anthropologists) God is contained within, or at least endorses, one particular culture (Example: Hebrews)
5 God-above-culture positions God is above culture and unconcerned about human beings Deism, African religions Ignore God while holding tightly to some of Jesus teachings Christians follow requirements of both Christ and culture, but each in its own place (Thomas Aquinas)
5 God-above-culture positions Dualism in which Christian is like an amphibian Conversionist (Augustine, Calvin) Culture is corrupted but usable and even redeemable Christ above-but-through-culture Summary web page
This PowerPoint presentation is available along with related materials and other PowerPoint presentations at http://home.snu.edu/~hculbert/ppt.htm
