Geography of Identity: A Visual Exploration

Geography of Identity
an imperfect model
NSF AISL Award #1612640
 
the communities we work with
Scissors work well
Pens and pencils are easy to use
Folding desks help you take
notes
Softball mitts are easy to find
Picture diagrams in instructions
are helpful
Right-Handed
Scissors work well
Pens and pencils are easy to use
Folding desks help you take
notes
Softball mitts are easy to find
Picture diagrams in instructions
are helpful
Left-Handed
Scissors don’t cut well
Pens and pencils smear as you write
Folding desks don’t support your arm
Softball mitts are hard to find
Picture diagrams are backwards
Right-Handed is just regular; it’s normal
Left-Handed is different; it’s “backwards”; it’s unusual
Dominant in society at large
Non-dominant
Access to Power and Privilege
Defined by Dominant as “Other”
Access to Power and Privilege
Defined by Dominant as “Other”
Left-Handed
Batter Against
Right-Handed
Pitcher
Can be context
dependent
Access to Power and Privilege
Defined by Dominant as “Other”
Lots of right-handed
pitchers.
Fewer left-handed
batters.
A left-handed batter is
more likely to get hit
from a right-handed
pitcher.
A left-handed batter
becomes valuable.
Left-Handed
Batter Against
Right-Handed
Pitcher
Access to Power and Privilege
Defined by Dominant as “Other”
Privilege
—provides opportunity, protects safety, promotes health, affirms
identity
Othering
—limits opportunity, threatens safety, compromises health, subordinates
identity
Access to Power and Privilege
Defined by Dominant as “Other”
Left-Handedness
is regarded as
“Other”
However, in
general
When have you been othered or
privileged?
 
Many Aspects of Identity
 
Race
 
Ethnicity
 
Dis/Ability
Class
 
Age
 
Gender
 
Sexual Orientation
 
Spirituality
Ethnicity
Teacher Professional Development Group
Science Museum of Minnesota – 2012
Geography of
Identity
Orientation
Gender
Race
Class
Ethnicity
Spirituality
Age
Orientation
Gender
Race
Class
Ethnicity
Spirituality
Age
Education
Education
Cognitive/Emotional
Cognitive/
Emotional
Physical /Sensory
Physical /Sensory
Orientation
Gender
Race
Class
Ethnicity
Spirituality
Age
Orientation
Gender
Race
Class
Ethnicity
Spirituality
Age
Education
Family
Composition
Language
Family
Composition
Language
Education
Cognitive/Emotional
Cognitive/
Emotional
Physical/Sensory
Physical/Sensory
Liesl
circa 1985
Orientation
Gender
Race
Class
Ethnicity
Spirituality
Age
Orientation
Gender
Race
Class
Ethnicity
Spirituality
Age
Education
Family
Composition
Language
Family
Composition
Language
Education
Cognitive/Emotional
Cognitive/
Emotional
Physical/Sensory
Physical/Sensory
Liesl
circa 2016
Cultural Humility
Cultural Humility is a process and a lifelong commitment to
self-evaluation and critique to improve relationships and
outcomes and to address disparities.
To practice cultural humility is to maintain a willingness to
suspend what you know, or what you think you know, about a
person based on generalizations about their culture.  Rather,
what you learn about a person’s culture stems from being open
to 
what they themselves have determined is their personal
expression of their heritage and culture
—or their 
personal
culture
.
Cultural Humility
Lifelong learning & critical self-reflection
 — to practice cultural humility is to
understand that culture is, first and foremost, an expression of self and that the
process of learning about each individuals’ culture is a lifelong endeavor, because
no two individuals are the same. Each individual is a complicated, multi-
dimensional human being who can rightfully proclaim 
“My identity is rooted in my
history… and I get to say who I am.”
Recognizing and challenging power imbalances
 — while working to establish and
maintain respect is essential in all healthy and productive relationships, the root of
effective professional practice is in acknowledging and challenging the power
imbalances inherent in our practitioner/administrative – client/student/family
dynamics. It is awakening to the power one has as a doctor, a teacher, a police
officer, a boss, etc.
Institutional accountability
 — organizations need to model these principles as
well. Does the institutional ethos support inclusion and respectful, substantive
discussion of the implications of difference?
Sources: 
https://thesocialworkpractitioner.com/2013/08/19/cultural-humility-part-i-what-is-cultural-humility
/
,
http://melanietervalon.com/wp-content/uploads/2013/08/CulturalHumility_Tervalon-and-Murray-Garcia-
Article.pdf
, 
http://www.acphd.org/media/133120/modii_slides_cultural_competency.pdf
Cultural Humility
O: 
What words or phrases stand out to you in
this handout?
R: 
What events or stories come to mind as you
think about these ideas?
I: 
How do these ideas relate to how you work
with your colleagues and communities?
Slide Note
Embed
Share

Explore the intricate dynamics of identity through a series of visual representations, showcasing the impact of right-handed versus left-handed experiences on power, privilege, and societal norms. Delve into the nuanced perspectives of dominant and non-dominant groups in society, revealing how access to power can be context-dependent and how the concept of "othering" influences opportunities and identities.

  • Identity exploration
  • Power dynamics
  • Social perspectives
  • Visual representation
  • Left-handed versus right-handed

Uploaded on Aug 29, 2024 | 0 Views


Download Presentation

Please find below an Image/Link to download the presentation.

The content on the website is provided AS IS for your information and personal use only. It may not be sold, licensed, or shared on other websites without obtaining consent from the author.If you encounter any issues during the download, it is possible that the publisher has removed the file from their server.

You are allowed to download the files provided on this website for personal or commercial use, subject to the condition that they are used lawfully. All files are the property of their respective owners.

The content on the website is provided AS IS for your information and personal use only. It may not be sold, licensed, or shared on other websites without obtaining consent from the author.

E N D

Presentation Transcript


  1. Geography of Identity an imperfect model NSF AISL Award #1612640

  2. the communities we work with

  3. Scissors work well Pens and pencils are easy to use Folding desks help you take notes Softball mitts are easy to find Picture diagrams in instructions are helpful

  4. Right-Handed Scissors work well Pens and pencils are easy to use Folding desks help you take notes Softball mitts are easy to find Picture diagrams in instructions are helpful

  5. Left-Handed Scissors don t cut well Pens and pencils smear as you write Folding desks don t support your arm Softball mitts are hard to find Picture diagrams are backwards

  6. Right-Handed is just regular; its normal Left-Handed is different; it s backwards ; it s unusual

  7. Dominant in society at large Non-dominant

  8. Access to Power and Privilege Defined by Dominant as Other

  9. Access to Power and Privilege Can be context dependent Left-Handed Batter Against Right-Handed Pitcher Defined by Dominant as Other

  10. Access to Power and Privilege Left-Handed Batter Against Right-Handed Pitcher Lots of right-handed pitchers. Fewer left-handed batters. A left-handed batter is more likely to get hit from a right-handed pitcher. A left-handed batter becomes valuable. Defined by Dominant as Other

  11. Privilegeprovides opportunity, protects safety, promotes health, affirms identity Access to Power and Privilege Defined by Dominant as Other Othering limits opportunity, threatens safety, compromises health, subordinates identity

  12. Access to Power and Privilege However, in general Left-Handedness is regarded as Other Defined by Dominant as Other

  13. When have you been othered or privileged?

  14. Many Aspects of Identity

  15. Race

  16. Ethnicity

  17. Dis/Ability

  18. Class

  19. Age

  20. Gender

  21. Sexual Orientation

  22. Spirituality

  23. Geography of Identity Privilege provides opportunity, protects safety, promotes health, affirms identity Access to Power & Privilege Othering limits opportunity, threatens safety, Defined by Dominant as Other compromises health, subordinates identity Teacher Professional Development Group Science Museum of Minnesota 2012

  24. Your Geography of Identity Privilege provides opportunity, protects safety, promotes health, affirms identity Access to Power & Privilege Defined by Dominant as Other Teacher Professional Development Group Science Museum of Minnesota 2015

  25. Liesl circa 1985 Privilege provides opportunity, protects safety, promotes health, affirms identity Access to Power & Privilege Othering limits opportunity, threatens safety, Defined by Dominant as Other compromises health, subordinates identity Teacher Professional Development Group Science Museum of Minnesota 2015

  26. Liesl circa 2016 Privilege provides opportunity, protects safety, promotes health, affirms identity Access to Power & Privilege Othering limits opportunity, threatens safety, Defined by Dominant as Other compromises health, subordinates identity Teacher Professional Development Group Science Museum of Minnesota 2015

  27. Cultural Humility Cultural Humility is a process and a lifelong commitment to self-evaluation and critique to improve relationships and outcomes and to address disparities. To practice cultural humility is to maintain a willingness to suspend what you know, or what you think you know, about a person based on generalizations about their culture. Rather, what you learn about a person s culture stems from being open to what they themselves have determined is their personal expression of their heritage and culture or their personal culture.

  28. Cultural Humility Lifelong learning & critical self-reflection to practice cultural humility is to understand that culture is, first and foremost, an expression of self and that the process of learning about each individuals culture is a lifelong endeavor, because no two individuals are the same. Each individual is a complicated, multi- dimensional human being who can rightfully proclaim My identity is rooted in my history and I get to say who I am. Recognizing and challenging power imbalances while working to establish and maintain respect is essential in all healthy and productive relationships, the root of effective professional practice is in acknowledging and challenging the power imbalances inherent in our practitioner/administrative client/student/family dynamics. It is awakening to the power one has as a doctor, a teacher, a police officer, a boss, etc. Institutional accountability organizations need to model these principles as well. Does the institutional ethos support inclusion and respectful, substantive discussion of the implications of difference? Sources: https://thesocialworkpractitioner.com/2013/08/19/cultural-humility-part-i-what-is-cultural-humility/, http://melanietervalon.com/wp-content/uploads/2013/08/CulturalHumility_Tervalon-and-Murray-Garcia- Article.pdf, http://www.acphd.org/media/133120/modii_slides_cultural_competency.pdf

  29. Cultural Humility O: What words or phrases stand out to you in this handout? R: What events or stories come to mind as you think about these ideas? I: How do these ideas relate to how you work with your colleagues and communities?

More Related Content

giItT1WQy@!-/#giItT1WQy@!-/#giItT1WQy@!-/#giItT1WQy@!-/#