European Theatre Traditions
Attempts on Her Life
EN302: European Theatre
European Theatre
•
Hans-Thies Lehmann,
Postdramatic Theatre
:
•
‘For centuries a paradigm has dominated European theatre that
clearly distinguishes it from non-European theatre traditions. For
example, Indian Kathakali or Japanese Noh theatre are structured
completely differently and consist essentially of dance, chorus
and music, highly stylized ceremonial procedures, narrative and
lyric texts, while theatre in Europe amounted to the
representation, the ‘making present’ of speeches and deeds on
stage through mimetic dramatic play. Bertolt Brecht chose the
term ‘dramatic theatre’ to designate the tradition that his epic
‘theatre of the scientific age’ intended to put an end to. In a more
comprehensive sense (and also including the majority of Brecht’s
own work), however, this term can be used to designate the core
of European theatre tradition in modern times. (2006: 21)
Plot
•
Aristotle’s
hamartia
,
anagnorisis
, and
peripeteia
•
Aristotle described structure as the ‘most important
of all’ dramatic elements:
•
‘A beginning is that which does not itself follow anything by
causal necessity, but after which something naturally is or
comes to be. An end, on the contrary, is that which itself
naturally follows some other thing, either by necessity, or
as a rule, but has nothing following it. A middle is that
which follows something as some other thing follows it. A
well constructed plot, therefore, must neither begin nor
end at haphazard, but conform to these principles.’
•
Importance of causality (
Oresteia, Miss Julie
)
Recognition
•
Anagnorisis
: the moment of realisation/recognition
•
Determinism and entrapment: the gods and fate in
classical tragedy; society, heredity, physiology and
psychology in Naturalism and beyond.
•
Catharsis:
•
‘…the bringing about of affective recognition and solidarity by
means of the drama and the affects represented and transmitted
to the audience within its frame’ (Lehmann 2006: 21).
Imitation
•
Mimesis contrasted with diegesis in classical thought
•
Central to the project of Naturalism
•
Role of symbolism (
Hedda Gabler, Spring Awakening,
Yerma
)
•
Both Zola and Brecht proposed a ‘theatre for the
scientific age’ – what did this mean in each case?
•
Impact of photography? Film? TV? Internet?
Rejections of ‘dramatic theatre’
•
Brecht:
We ask you expressly to discover
That what happens all the time is not natural.
For to say that something is natural
In such times of bloody confusion
Of ordained disorder, of systematic arbitrariness
Of inhuman humanity is to
Regard it as unchangeable. (
The Exception and the Rule
, p. 37)
•
‘For art to be “un-political” means only to ally itself
with the “ruling” group’ (
Brecht on Theatre
, p. 196).
Rejections of ‘dramatic theatre’
HAMM
: We’re not beginning to… to… mean something?
CLOV
: Mean something! You and I, mean something!
(Brief laugh.)
Ah that’s a good one!
HAMM
: I wonder.
(Pause.)
Imagine if a rational being came back to earth, wouldn’t he
be liable to get ideas into his head if he observed us long
enough.
(Voice of rational being.)
Ah, good, now I see what it is, yes,
now I understand what they’re at! (Beckett, p. 108)
Rejections of ‘dramatic theatre’
SKRIKER.
… May day, she cries, may pole axed me to
help her. So I spin the sheaves shoves shivers into
golden guild and geld and if she can’t guessing game
and safety match my name then I’ll take her no miss
no me no. Is it William Gwylliam Guillaume? Is it
John Jack the ladder in your stocking is it Joke? Is it
Alexander Sandro Andrew Drewsteignton?
Mephistopheles Toffeenose Tiffany’s Timpany
Timothy Mossycoat? No ’t ain’t, says I, no tainted
meat me after the show me what you’ve got.
(Churchill, p. 9)
Rejections of ‘dramatic theatre’
•
Mary Luckhurst:
•
‘
Attempts on her Life
… matches Beckett in its
interrogation of theatre as a practice, and drives
Brechtian concepts of alienation to an extreme.’ (2003:
59)
•
Interestingly, Martin Crimp once named Caryl
Churchill as his favourite living playwright – in
part, for her recognition of the ‘playfulness of
play’ (‘The Playwright’s Playwright,
Guardian
, 21
September 1998).
Readerly and writerly texts
•
Roland Barthes argued that if cultural signs are
always
ideologically ‘contaminated’, then the most
interesting and radical cultural texts are likely to
draw attention to their own sign-systems, rather
than take them for granted.
•
Barthes’s favourite texts are more interested in
signifiers
than
signifieds
:
•
A ‘readerly’ text is ‘like a cupboard where meanings are
shelved, stacked, safeguarded’ (1974: 200-1);
•
A ‘writerly’ text will encourage its reader to become an
active participant in the creation of its meaning – ‘no longer
a consumer, but a producer of the text’ (1974: 4).
Martin Crimp (1956-)
1956:
Born
in Dartford, Kent.
1975-8:
Read English at St. Catherine’s College, Cambridge.
1978:
Moved to London, where he worked (among other jobs) in market research.
1981:
Joined writers group at Orange Tree Theatre, Richmond.
1983:
Living Remains
(a Beckett-inspired piece about a woman trapped in a
cubicle).
1988:
Became writer-in-residence at the Orange Tree.
1990:
No One Sees the Video
staged at the Royal Court Theatre (‘a post-consumer
play’ about market research and ‘the equation of consumption with happiness’).
1993:
The Treatment
staged at the Royal Court (a play about a woman called Anne
whose story is exploited by two film executives). Wins John Whiting Award.
1997:
Attempts on Her Life
staged at the Royal Court…
Crimp’s mistrust of narrative
•
“Whatever I say to you,” he tells me, nervously trawling his
fingers through his hair, “you will go away and make a
shape from it. That shape will be definitive in the way that
the relationship between you and I can never be. […] You
will undertake a shaping process … in which I as a person
will be misrepresented. It’s inevitable.” (O’Mahony 1993)
•
Crimp described his earlier play
The Treatment
as
being about ‘what art has to do to life to make a
shape out of it’ (Clapp 1997).
•
‘
Attempts on Her Life
’: Suicide? Assassination?
Narration?
Narrative in
Attempts on Her Life
•
Determinism in
Attempts on Her Life
?
•
David Edgar:
•
‘Crimp’s purpose is not only to question whether we can
truly know another human being, but whether we can
regard other people as existing at all independent of the
models we construct of them. And he does this not by a
bald statement, but by playing an elaborate and
sophisticated game with the audience’s expectations of
how scenes connect within a narrative.’ (1999: 31)
Narrative in
Attempts on Her Life
•
Crimp shows narratives in the process of being
constructed (often collaboratively):
•
The second answerphone message shows a fictional
narrative being invented (we later hear the full narrative in
scenario 3, and perhaps its continuation in scenario 12)
•
Scenarios 2 and 3 depict what sound like film executives
inventing narratives; scenario 6 (‘Mum and Dad’) uses
similar language
•
Scenario 15, ‘The Statement’, explores anxieties over legal
narratives: ‘Well, don’t you consider it accurate?’ (p. 268)
Narrative in
Attempts on Her Life
•
Often, the play’s narratives unravel and deconstruct
themselves:
•
Anne’s lover treats her face like both a ‘precious chalice’
and a ‘rugby football’ (p. 213)
•
After an in-depth description of her ashtray, a narrator adds
the following information almost as an afterthought:
•
‘…she speaks five languages and with the aid of the new CERN
accelerator in Geneva she has discovered a new elementary
particle which will bear her name and completely change the way
we look at the universe.’ (p. 240)
•
Scenario 13 narrates Annie as a conduit for an alien
invasion.
Narrative in
Attempts on Her Life
•
Scenario 10, ‘Kinda Funny’ is a monologue.
•
It is the most conventional narrative in the play for this reason,
but it deconstructs itself through its internal incongruity: after
constructing a narrative of optimistic self-determination (the
American dream?) it reveals Annie as a fascist.
•
Scenario 12, ‘Strangely!’, continues scenario 3.
•
It is a much more overtly deconstructed narrative, using
strategies similar to Churchill.
Anne’s inconsistency
•
Her name
•
Her age
•
‘…all the things that Anne can be’ (p. 223)
•
‘She’s a pornographic movie star / A killer and a
brand of car’ (p. 263)
•
Scenario 9, ‘The Threat of International Terrorism™’,
gives us a refrain:
•
‘Is this really the same little Anne…?’
•
Once again, Anne becomes ludicrously inconsistent (p. 244).
‘Tragedy’ in
Attempts on Her Life
•
Scenario 2 is titled ‘Tragedy of Love and Ideology’:
•
The word ‘naturally’ recurs throughout (compare Brecht)
•
The young woman’s lack of control is fetishised by the writers of
the imagined screenplay.
•
Scenario 3, ‘Faith in Ourselves’, narrates a woman who
‘breaks down and scratches her cheeks like something
from an ancient tragedy’ (p. 218):
•
This description is then disputed by another co-narrator, who
wants something much less classical (but no less artificial).
•
‘So it’s a universal thing
obviously
.’ (p. 219)
•
According to one speaker, this horrific story ‘strangely restores – I
think it does – yes – our faith in ourselves.’ (p. 220)
‘Tragedy’ in
Attempts on Her Life
•
Luckhurst compares scenario 16 (‘Pornó’) with Ibsen,
esepcially in relation to Crimp’s use of ‘
passionate gypsy
violin music
’ (p. 274):
•
‘The music acts as an ironic counterpoint to the horror that
‘Anne’ must suppress and to her apparent breakdown, the voices
of the oppressors uniting to drown her out with a repellently
euphoric construction of her as a woman with all-powerful,
divinely redemptive qualities…. Crimp may be borrowing from
Ibsen’s use of musical irony in Nora’s tarantella scene and Hedda’s
wild piano playing moments before her suicide, but whereas
Ibsen’s musical notation indicates a space for rebellion and sexual
liberation, (though occupied in desperation and strictly regulated)
‘Anne’ is not permitted even a brief transgressive moment. Unlike
Nora and Hedda ‘Anne’ is not allowed agency.’ (2003: 59)
Postdramatic theatre
•
The absence of dramatic characters means there is no ‘agon’ in the
traditional sense – but we do hear conflict in the simultaneous
construction of competing narratives.
•
The absence of plot allows Crimp to avoid making any assertions
about causality (though he certainly plays with ideas about what has
‘caused’ Anne’s reported actions).
•
Though the play is not structured according to Aristotelian
principles, there is still a distinct shape to it, as Aleks Sierz observes:
•
‘Above all, the play’s daring form is symmetrical: two scenarios, both played
in a foreign language with a translation, occur near the beginning and the
end of the play; and there are two rhymed scenes, ‘The Camera Loves You’
and ‘Girl Next Door’. Two scenarios, ‘Faith in Ourselves’ and ‘Strangely!’ are
episodes from the same story.’ (2006: 50)
The media and the hyperreal
The media and the hyperreal
•
The play’s epigraph is from postmodernist philosopher Jean
Baudrillard:
•
‘No one will have directly experienced the actual cause of such
happenings, but everyone will have received an image of them.’
(p. 198)
•
Baudrillard: ‘The real is not only what can be reproduced,
but
that which is already always reproduced
: The hyperreal’
(1992: 186).
The media and the hyperreal
•
Anne is constantly ‘mediated’: through answerphone
messages, photographs, video, screenplays, a TV
advertisement, an art installation.
•
The most dominant voices in the play are those of spin
doctors, advertisers and film executives: one scenario is
explicitly a screenplay (‘Later. Night. … Dialogue.’), another a
commercial for a car.
•
The play explores the role of empathy in an age when so many
narratives either advertise commercial products, or are
products themselves:
•
‘We
need
to empathise / We
need
to advertise’ (p. 223)
•
‘…why can’t she be more attractive? Why can’t she be more
sympathetic?’ (p. 259)
The media and the hyperreal
•
As Baudrillard has suggested, this has implications for the
construction of ‘reality’ itself:
•
‘“I feel like a screen.” … “Like a TV screen,” she says, “where
everything from the front looks real and alive, but round
the back there’s just dust and a few wires.” … She says she’s
not a real character, not a real character like you get in a
book or on TV, but a
lack
of character, an
absence
she calls
it, doesn’t she, of character.’ (p. 229)
Meta-critique?
•
What is the play’s attitude towards ‘truth’?
•
Scenario 11, ‘Untitled (100 Words)’, is often
misinterpreted as Crimp’s explanation of how to
read his play:
•
‘With respect to you I think she’d find the whole concept of
‘making a point’ ludicrously outmoded. If
any
point is being
made at all it’s
surely
the point that the point that’s being
made is
not
the point and never has in fact
been
the point.
It’s surely the point that the search for a point is pointless
and that the whole point of the exercise – i.e. these
attempts on her own life –
points
to that.’ (p. 250-1)
Meta-critique?
•
The scenario is, surely, a parody:
•
The words used to describe the ‘landmark work’ are empty
clichés: ‘It’s moving. It’s timely. It’s distressing. It’s funny. It’s sick.
It’s sexy. It’s deeply serious. It’s entertaining. It’s illuminating. It’s
dark. It’s highly personal and at the same time raises vital
questions about the world we’re living in.’ (p. 250)
•
When one of the critics asserts that ‘what we see here is the
work of a girl who quite clearly should’ve been admitted not to
an art school but to a psychiatric unit’ (p. 251-2), Crimp is alluding
fairly directly to Charles Spencer’s review of Sarah Kane’s
Phaedra’s Love
: ‘It’s not a theatre critic that’s required here, it’s a
psychiatrist.’ (
Daily Telegraph
, 21 May 1996).
Meta-critique?
•
Are we meant to agree on the critic’s definition of
our own context?
•
‘… the context of a
post
-radical, of a post-
human
world
where the gestures of radicalism take on new meaning in a
society where the radical gesture is simply one more form
of entertainment i.e. one more product – in this case an
artwork – to be consumed.’ (p. 256)
•
Paul Taylor seemed to think so, asking: ‘Is it, for all its
extraordinary flights of eloquent writing, a play that is just
cleverly knowing and darkly comic about its own ingenious
futility?’ (
Independent
, 14 March 1997)
•
Compare Beckett?
Meta-critique?
•
Crimp, argues Heiner Zimmermann, is ‘aware of the fact that
he is part of the culture he satirises’:
•
‘His critique does not arrogate a stance of moral superiority or
superior insight. … In short, it exposes the perversion of current
discourses while openly admitting that it has no alternatives to
offer.’ (2003: 84)
•
Crimp has indeed described himself as ‘anti-ideological’ (Clapp
1997).
Meta-critique?
•
Crimp’s prose piece ‘Four Unwelcome Thoughts’ suggests
something a little more complex:
•
‘The writer… begins to make a mental list of what is now
impossible: the painted portrait (obviously), the well-made
play (hilarious), the radical (oh really?) gesture, political
engagement (ha ha ha!). The more examples of
impossibility and failure he comes up with, the happier he
is.’ (2005: x)
References
•
Barthes, R. (1974)
S/Z: An Essay
, trans. Richard Miller, New York: Hill & Wang.
•
Baudrillard, Jean (1992) ‘Simulations’, trans. Paul Beitchman, in Patricia Waugh,
Postmodernism
, London: Edward Arnold.
•
Clapp, Susannah (1997) ‘No plot, no characters, no rules: Martin Crimp takes the
play apart’,
New Statesman
, 21 March.
•
Crimp, Martin (2005)
Plays 2
, London: Faber & Faber.
•
Edgar, David (1999)
State of Play: Playwrights on Playwriting
, London: Faber & Faber.
•
Lehmann, Hans-Thies (2006)
Postdramatic Theatre
, Abingdon: Routledge.
•
Luckhurst, Mary (2003) ‘Political Point-Scoring: Martin Crimp’s
Attempts on her Life
’,
Contemporary Theatre Review
, 13:1, 47-60.
•
O’Mahony, John (1993) ‘Writers’ Crimp’,
Guardian
, 20 April.
•
Sierz, Aleks (2006)
The Theatre of Martin Crimp
, London: A & C Black.
•
Zimmermann, Heiner (2003) ‘Images of Woman in Martin Crimp’s
Attempts On Her
Life
’,
European Journal of English Studies
, 7:1, 69-85.
European theatre traditions, as discussed through Lehmann's Postdramatic Theatre and Aristotle's dramatic elements, highlight the unique characteristics that differentiate them from non-European traditions. Concepts such as hamartia, anagnorisis, and mimesis are explored along with the rejection of traditional dramatic theatre by Brecht. The impact of symbolism, determinism, and the evolution of theatre in the modern age are also examined.
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Presentation Transcript
Attempts on Her Life EN302: European Theatre
European Theatre Hans-Thies Lehmann, Postdramatic Theatre: For centuries a paradigm has dominated European theatre that clearly distinguishes it from non-European theatre traditions. For example, Indian Kathakali or Japanese Noh theatre are structured completely differently and consist essentially of dance, chorus and music, highly stylized ceremonial procedures, narrative and lyric texts, while theatre in Europe amounted to the representation, the making present of speeches and deeds on stage through mimetic dramatic play. Bertolt Brecht chose the term dramatic theatre to designate the tradition that his epic theatre of the scientific age intended to put an end to. In a more comprehensive sense (and also including the majority of Brecht s own work), however, this term can be used to designate the core of European theatre tradition in modern times. (2006: 21)
Plot Aristotle s hamartia, anagnorisis, and peripeteia Aristotle described structure as the most important of all dramatic elements: A beginning is that which does not itself follow anything by causal necessity, but after which something naturally is or comes to be. An end, on the contrary, is that which itself naturally follows some other thing, either by necessity, or as a rule, but has nothing following it. A middle is that which follows something as some other thing follows it. A well constructed plot, therefore, must neither begin nor end at haphazard, but conform to these principles. Importance of causality (Oresteia, Miss Julie)
Recognition Anagnorisis: the moment of realisation/recognition Determinism and entrapment: the gods and fate in classical tragedy; society, heredity, physiology and psychology in Naturalism and beyond. Catharsis: the bringing about of affective recognition and solidarity by means of the drama and the affects represented and transmitted to the audience within its frame (Lehmann 2006: 21).
Imitation Mimesis contrasted with diegesis in classical thought Central to the project of Naturalism Role of symbolism (Hedda Gabler, Spring Awakening, Yerma) Both Zola and Brecht proposed a theatre for the scientific age what did this mean in each case? Impact of photography? Film? TV? Internet?
Rejections of dramatic theatre Brecht: We ask you expressly to discover That what happens all the time is not natural. For to say that something is natural In such times of bloody confusion Of ordained disorder, of systematic arbitrariness Of inhuman humanity is to Regard it as unchangeable. (The Exception and the Rule, p. 37) For art to be un-political means only to ally itself with the ruling group (Brecht on Theatre, p. 196).
Rejections of dramatic theatre HAMM: We re not beginning to to mean something? CLOV: Mean something! You and I, mean something! (Brief laugh.) Ah that s a good one! HAMM: I wonder. (Pause.) Imagine if a rational being came back to earth, wouldn t he be liable to get ideas into his head if he observed us long enough. (Voice of rational being.) Ah, good, now I see what it is, yes, now I understand what they re at! (Beckett, p. 108)
Rejections of dramatic theatre SKRIKER. May day, she cries, may pole axed me to help her. So I spin the sheaves shoves shivers into golden guild and geld and if she can t guessing game and safety match my name then I ll take her no miss no me no. Is it William Gwylliam Guillaume? Is it John Jack the ladder in your stocking is it Joke? Is it Alexander Sandro Andrew Drewsteignton? Mephistopheles Toffeenose Tiffany s Timpany Timothy Mossycoat? No t ain t, says I, no tainted meat me after the show me what you ve got. (Churchill, p. 9)
Rejections of dramatic theatre Mary Luckhurst: Attempts on her Life matches Beckett in its interrogation of theatre as a practice, and drives Brechtian concepts of alienation to an extreme. (2003: 59) Interestingly, Martin Crimp once named Caryl Churchill as his favourite living playwright in part, for her recognition of the playfulness of play ( The Playwright s Playwright, Guardian, 21 September 1998).
Readerly and writerly texts Roland Barthes argued that if cultural signs are always ideologically contaminated , then the most interesting and radical cultural texts are likely to draw attention to their own sign-systems, rather than take them for granted. Barthes s favourite texts are more interested in signifiers than signifieds: A readerly text is like a cupboard where meanings are shelved, stacked, safeguarded (1974: 200-1); A writerly text will encourage its reader to become an active participant in the creation of its meaning no longer a consumer, but a producer of the text (1974: 4).
Martin Crimp (1956-) 1956: Born in Dartford, Kent. 1975-8: Read English at St. Catherine s College, Cambridge. 1978: Moved to London, where he worked (among other jobs) in market research. 1981: Joined writers group at Orange Tree Theatre, Richmond. 1983: Living Remains (a Beckett-inspired piece about a woman trapped in a cubicle). 1988: Became writer-in-residence at the Orange Tree. 1990: No One Sees the Video staged at the Royal Court Theatre ( a post-consumer play about market research and the equation of consumption with happiness ). 1993: The Treatment staged at the Royal Court (a play about a woman called Anne whose story is exploited by two film executives). Wins John Whiting Award. 1997: Attempts on Her Life staged at the Royal Court
Crimps mistrust of narrative Whatever I say to you, he tells me, nervously trawling his fingers through his hair, you will go away and make a shape from it. That shape will be definitive in the way that the relationship between you and I can never be. [ ] You will undertake a shaping process in which I as a person will be misrepresented. It s inevitable. (O Mahony 1993) Crimp described his earlier play The Treatment as being about what art has to do to life to make a shape out of it (Clapp 1997). Attempts on Her Life : Suicide? Assassination? Narration?
Narrative in Attempts on Her Life Determinism in Attempts on Her Life? David Edgar: Crimp s purpose is not only to question whether we can truly know another human being, but whether we can regard other people as existing at all independent of the models we construct of them. And he does this not by a bald statement, but by playing an elaborate and sophisticated game with the audience s expectations of how scenes connect within a narrative. (1999: 31)
Narrative in Attempts on Her Life Crimp shows narratives in the process of being constructed (often collaboratively): The second answerphone message shows a fictional narrative being invented (we later hear the full narrative in scenario 3, and perhaps its continuation in scenario 12) Scenarios 2 and 3 depict what sound like film executives inventing narratives; scenario 6 ( Mum and Dad ) uses similar language Scenario 15, The Statement , explores anxieties over legal narratives: Well, don t you consider it accurate? (p. 268)
Narrative in Attempts on Her Life Often, the play s narratives unravel and deconstruct themselves: Anne s lover treats her face like both a precious chalice and a rugby football (p. 213) After an in-depth description of her ashtray, a narrator adds the following information almost as an afterthought: she speaks five languages and with the aid of the new CERN accelerator in Geneva she has discovered a new elementary particle which will bear her name and completely change the way we look at the universe. (p. 240) Scenario 13 narrates Annie as a conduit for an alien invasion.
Narrative in Attempts on Her Life Scenario 10, Kinda Funny is a monologue. It is the most conventional narrative in the play for this reason, but it deconstructs itself through its internal incongruity: after constructing a narrative of optimistic self-determination (the American dream?) it reveals Annie as a fascist. Scenario 12, Strangely! , continues scenario 3. It is a much more overtly deconstructed narrative, using strategies similar to Churchill.
Annes inconsistency Her name Her age all the things that Anne can be (p. 223) She s a pornographic movie star / A killer and a brand of car (p. 263) Scenario 9, The Threat of International Terrorism , gives us a refrain: Is this really the same little Anne ? Once again, Anne becomes ludicrously inconsistent (p. 244).
Tragedy in Attempts on Her Life Scenario 2 is titled Tragedy of Love and Ideology : The word naturally recurs throughout (compare Brecht) The young woman s lack of control is fetishised by the writers of the imagined screenplay. Scenario 3, Faith in Ourselves , narrates a woman who breaks down and scratches her cheeks like something from an ancient tragedy (p. 218): This description is then disputed by another co-narrator, who wants something much less classical (but no less artificial). So it s a universal thing obviously. (p. 219) According to one speaker, this horrific story strangely restores I think it does yes our faith in ourselves. (p. 220)
Tragedy in Attempts on Her Life Luckhurst compares scenario 16 ( Porn ) with Ibsen, esepcially in relation to Crimp s use of passionate gypsy violin music (p. 274): The music acts as an ironic counterpoint to the horror that Anne must suppress and to her apparent breakdown, the voices of the oppressors uniting to drown her out with a repellently euphoric construction of her as a woman with all-powerful, divinely redemptive qualities . Crimp may be borrowing from Ibsen s use of musical irony in Nora s tarantella scene and Hedda s wild piano playing moments before her suicide, but whereas Ibsen s musical notation indicates a space for rebellion and sexual liberation, (though occupied in desperation and strictly regulated) Anne is not permitted even a brief transgressive moment. Unlike Nora and Hedda Anne is not allowed agency. (2003: 59)
Postdramatic theatre The absence of dramatic characters means there is no agon in the traditional sense but we do hear conflict in the simultaneous construction of competing narratives. The absence of plot allows Crimp to avoid making any assertions about causality (though he certainly plays with ideas about what has caused Anne s reported actions). Though the play is not structured according to Aristotelian principles, there is still a distinct shape to it, as Aleks Sierz observes: Above all, the play s daring form is symmetrical: two scenarios, both played in a foreign language with a translation, occur near the beginning and the end of the play; and there are two rhymed scenes, The Camera Loves You and Girl Next Door . Two scenarios, Faith in Ourselves and Strangely! are episodes from the same story. (2006: 50)
The media and the hyperreal The play s epigraph is from postmodernist philosopher Jean Baudrillard: No one will have directly experienced the actual cause of such happenings, but everyone will have received an image of them. (p. 198) Baudrillard: The real is not only what can be reproduced, but that which is already always reproduced: The hyperreal (1992: 186).
The media and the hyperreal Anne is constantly mediated : through answerphone messages, photographs, video, screenplays, a TV advertisement, an art installation. The most dominant voices in the play are those of spin doctors, advertisers and film executives: one scenario is explicitly a screenplay ( Later. Night. Dialogue. ), another a commercial for a car. The play explores the role of empathy in an age when so many narratives either advertise commercial products, or are products themselves: We need to empathise / We need to advertise (p. 223) why can t she be more attractive? Why can t she be more sympathetic? (p. 259)
The media and the hyperreal As Baudrillard has suggested, this has implications for the construction of reality itself: I feel like a screen. Like a TV screen, she says, where everything from the front looks real and alive, but round the back there s just dust and a few wires. She says she s not a real character, not a real character like you get in a book or on TV, but a lack of character, an absence she calls it, doesn t she, of character. (p. 229)
Meta-critique? What is the play s attitude towards truth ? Scenario 11, Untitled (100 Words) , is often misinterpreted as Crimp s explanation of how to read his play: With respect to you I think she d find the whole concept of making a point ludicrously outmoded. If any point is being made at all it s surely the point that the point that s being made is not the point and never has in fact been the point. It s surely the point that the search for a point is pointless and that the whole point of the exercise i.e. these attempts on her own life points to that. (p. 250-1)
Meta-critique? The scenario is, surely, a parody: The words used to describe the landmark work are empty clich s: It s moving. It s timely. It s distressing. It s funny. It s sick. It s sexy. It s deeply serious. It s entertaining. It s illuminating. It s dark. It s highly personal and at the same time raises vital questions about the world we re living in. (p. 250) When one of the critics asserts that what we see here is the work of a girl who quite clearly should ve been admitted not to an art school but to a psychiatric unit (p. 251-2), Crimp is alluding fairly directly to Charles Spencer s review of Sarah Kane s Phaedra s Love: It s not a theatre critic that s required here, it s a psychiatrist. (Daily Telegraph, 21 May 1996).
Meta-critique? Are we meant to agree on the critic s definition of our own context? the context of a post-radical, of a post-human world where the gestures of radicalism take on new meaning in a society where the radical gesture is simply one more form of entertainment i.e. one more product in this case an artwork to be consumed. (p. 256) Paul Taylor seemed to think so, asking: Is it, for all its extraordinary flights of eloquent writing, a play that is just cleverly knowing and darkly comic about its own ingenious futility? (Independent, 14 March 1997) Compare Beckett?
Meta-critique? Crimp, argues Heiner Zimmermann, is aware of the fact that he is part of the culture he satirises : His critique does not arrogate a stance of moral superiority or superior insight. In short, it exposes the perversion of current discourses while openly admitting that it has no alternatives to offer. (2003: 84) Crimp has indeed described himself as anti-ideological (Clapp 1997).
Meta-critique? Crimp s prose piece Four Unwelcome Thoughts suggests something a little more complex: The writer begins to make a mental list of what is now impossible: the painted portrait (obviously), the well-made play (hilarious), the radical (oh really?) gesture, political engagement (ha ha ha!). The more examples of impossibility and failure he comes up with, the happier he is. (2005: x)
References Barthes, R. (1974) S/Z: An Essay, trans. Richard Miller, New York: Hill & Wang. Baudrillard, Jean (1992) Simulations , trans. Paul Beitchman, in Patricia Waugh, Postmodernism, London: Edward Arnold. Clapp, Susannah (1997) No plot, no characters, no rules: Martin Crimp takes the play apart , New Statesman, 21 March. Crimp, Martin (2005) Plays 2, London: Faber & Faber. Edgar, David (1999) State of Play: Playwrights on Playwriting, London: Faber & Faber. Lehmann, Hans-Thies (2006) Postdramatic Theatre, Abingdon: Routledge. Luckhurst, Mary (2003) Political Point-Scoring: Martin Crimp s Attempts on her Life , Contemporary Theatre Review, 13:1, 47-60. O Mahony, John (1993) Writers Crimp , Guardian, 20 April. Sierz, Aleks (2006) The Theatre of Martin Crimp, London: A & C Black. Zimmermann, Heiner (2003) Images of Woman in Martin Crimp s Attempts On Her Life , European Journal of English Studies, 7:1, 69-85.
