Cultural Considerations When Working with Native American Families

 
CULTURAL
CONSIDERATIONS WHEN
WORKING WITH NATIVE
AMERICAN FAMILIES
 
NAPTAC - 2014
 
INTRODUCTION
 
 
The racial, ethnic, and cultural diversity of our nation
continues to rapidly increase as we move into the next
century. The growth of culturally distinct groups in the United
States presents many challenges for health care, human
services, and education professionals. Language differences
are an obvious barrier to effective communication between
families and provides. However, provides also encounter
differences in family structures, values, beliefs, customs, and
communication styles. To achieve healthy outcomes,
providers must continually learn how to communicate and
work with children and families of diverse cultures.
 
CULTURAL BELIEFS AND VALUES
 
Members of  a particular cultural group are not alike. Although people
may share a common language, they may have very different origins,
culture beliefs, and practices.
Acculturation is not always a linear process. Family members can be at
different points in the cultural continuum at different points in their lives.
Family values and practices may be more traditional with infants than with
young adults.
Some families incorporate both cultures into their lives, using both
modern educational beliefs and traditional beliefs of services.
Trust and respect with providers are vitally important for families from all
cultural groups. Trust and respect are earned over time.
 
FAMILY SPIRITUALITY
 
Providers should be careful not to make
assumptions about a family’s religious or
spiritual practice.
Providers need to acknowledge and support
the spiritual or religious part of families’ lives.
Family privacy around religious or spiritual
practices must be honored.
 
FAMILY PRIVACY
 
Questions about ethnicity, financial information, education, living
situations, and drug and alcohol use are too personal. Family members
are concerned that they will be labeled as uneducated and poor because
they are often stereotyped that way.
 
Many families who do not speak English are concerned about privacy and
confidentiality when an interpreter is used.
 
Confidentiality is particularly important for families who live in traditional
cultural communities where providers can easily share personal
information with other staff without permission
.
 
FAMILY PRIVACY (CONTINUED)
 
It is important for educator and staff to learn about a culture’s
communication protocols, or “who talks to whom about what.” It is also
important to find out what kind of information is okay to share outside the
family.
 
educators are aware that some of the questions they ask families are
intrusive, but sometimes this information is needed to make a definitive
diagnosis or to structure a educational plan.
 
Families who use traditional healers are asked a few questions but receive
a great deal of guidance and support.
 
INTERPRETERS
 
Interpreters may know a particular language, but may not be
accepted and respected within the family, community, or
culture.
Using children as interpreters is problematic. It reverses
traditional authority, and children in many cultures are not
supposed to talk about certain adult health information.
Using family members as interpreters can also cause problems
because personal involvement with the family may result in
serious internal conflict
Many concepts and words, especially  Educational jargon, are
not easily interpreted or translated into other languages.
 
CONCEPTS OF FAMILY
 
 
Large families with many children are valued as wealth in
many cultures.
 
Cultural traditions surrounding extended family continue
even though family living conditions change.
 
It is important to ask the family who they would like to
include.
 
CONCEPTS OF TIME
 
Formal appointments are not a familiar concept for families. And may not
be kept.
Work hours, family obligations, and spiritual practices can conflict with
appointments.
 
Traditional healers will often see families without appointments.
 
Families will often take whatever time is needed to make decisions
regarding their children. The decision –making process cannot be rushed
.
 
COMMUNICATION STYLES
 
The time taken for introductions and “small talk” shows respect.  These are an
essential part of establishing rapport and trust.
 
Communication may be indirect.
 
Families  who speak limited or no English may hesitate to ask questions or admit
they do not understand.
 
It is disrespectful to ask questions, request information, or disagree, particularly
with an authority figure.
 
Honor, humility and privacy are important values in certain cultures.
 
PERCEPTIONS OF ILLNESS AND DISABILITY
 
Health or developmental problems are kept private and treated within the
family. The family may be discouraged from seeking help outside their own
culture.
The medical system may be a second opinion or the last resort.
Families often use traditional herbal remedies instead of, or in combination
with, western medicine.
Families want providers to respect their traditional healing methods.
All families from different cultures do not use traditional healing practices.
Providers should not ask a lot of questions about traditional healing
practices.
There are many “costs” to families when they seek out western medical
interventions, like conflicts with family members or traditional healing
methods.
 
CONFLICTING VALUES
 
PROFESSIONAL SYSTEMS
PLACE HIGH VALUE ON
:
 
Facts rather than
feelings and personal
relationships
Impersonal
communications
Formal appointments
and strict timelines
Cost effective services
Speedy delivery of
services
 
FAMILIES FROM DIFFERENT
CULTURES PLACE HIGH VALUE
ON:
 
Building personal, trusting
relationships with providers as people,
not systems
Sharing information through
conversation, not documents
Appointments and schedules
determined by family and cultural
relationships
Family involvement in and support
from the culture
Taking whatever time is needed to
accomplish healing
 
A.L.E.R.T.
 
Accept: 
 
the family’s beliefs, values, and practices, even if you don’t
 
agree;
Learn:
 
 
about the culture of the community and the individual
 
families you serve, and remember to ask questions
 
rather than assume;
Explain:
 
to families why you need information, why time and
 
appointments are important, and how their child will
 
benefit;
Respect: 
the family’s cultural ideas, beliefs, values, and practices,
 
find culturally appropriate ways to show respect;
Train:
 
and educate to enhance understanding.
 
PRESENTER INFORMATION
 
Judy Wiley Program Director
Native American Parent Technical Assistance
Center (NAPTAC)
1600 San Pedro Dr. NE
Albuquerque, New Mexico 87110
(541) 210-4062
judy@epicsnm.org
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The increasing diversity of our nation poses challenges for professionals working in health care, human services, and education. Effective communication and understanding of cultural beliefs, values, spirituality, and privacy considerations are essential when working with Native American families. Providers must earn trust and respect over time, honor family privacy, support family spirituality, and be sensitive to cultural differences within the family unit.


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  1. CULTURAL CONSIDERATIONS WHEN WORKING WITH NATIVE AMERICAN FAMILIES N A P T A C N A P T A C - - 2 01 4 2 01 4

  2. INTRODUCTION The racial, ethnic, and cultural diversity of our nation continues to rapidly increase as we move into the next century. The growth of culturally distinct groups in the United States presents many challenges for health care, human services, and education professionals. Language differences are an obvious barrier to effective communication between families and provides. However, provides also encounter differences in family structures, values, beliefs, customs, and communication styles. To achieve healthy outcomes, providers must continually learn how to communicate and work with children and families of diverse cultures.

  3. CULTURAL BELIEFS AND VALUES Members of a particular cultural group are not alike. Although people may share a common language, they may have very different origins, culture beliefs, and practices. Acculturation is not always a linear process. Family members can be at different points in the cultural continuum at different points in their lives. Family values and practices may be more traditional with infants than with young adults. Some families incorporate both cultures into their lives, using both modern educational beliefs and traditional beliefs of services. Trust and respect with providers are vitally important for families from all cultural groups. Trust and respect are earned over time.

  4. FAMILY SPIRITUALITY Providers should be careful not to make assumptions about a family s religious or spiritual practice. Providers need to acknowledge and support the spiritual or religious part of families lives. Family privacy around religious or spiritual practices must be honored.

  5. FAMILY PRIVACY Questions about ethnicity, financial information, education, living situations, and drug and alcohol use are too personal. Family members are concerned that they will be labeled as uneducated and poor because they are often stereotyped that way. Many families who do not speak English are concerned about privacy and confidentiality when an interpreter is used. Confidentiality is particularly important for families who live in traditional cultural communities where providers can easily share personal information with other staff without permission. .

  6. FAMILY PRIVACY (CONTINUED) It is important for educator and staff to learn about a culture s communication protocols, or who talks to whom about what. It is also important to find out what kind of information is okay to share outside the family. educators are aware that some of the questions they ask families are intrusive, but sometimes this information is needed to make a definitive diagnosis or to structure a educational plan. Families who use traditional healers are asked a few questions but receive a great deal of guidance and support.

  7. INTERPRETERS Interpreters may know a particular language, but may not be accepted and respected within the family, community, or culture. Using children as interpreters is problematic. It reverses traditional authority, and children in many cultures are not supposed to talk about certain adult health information. Using family members as interpreters can also cause problems because personal involvement with the family may result in serious internal conflict Many concepts and words, especially Educational jargon, are not easily interpreted or translated into other languages.

  8. CONCEPTS OF FAMILY Large families with many children are valued as wealth in many cultures. Cultural traditions surrounding extended family continue even though family living conditions change. It is important to ask the family who they would like to include.

  9. CONCEPTS OF TIME Formal appointments are not a familiar concept for families. And may not be kept. Work hours, family obligations, and spiritual practices can conflict with appointments. Traditional healers will often see families without appointments. Families will often take whatever time is needed to make decisions regarding their children. The decision making process cannot be rushed. .

  10. COMMUNICATION STYLES The time taken for introductions and small talk shows respect. These are an essential part of establishing rapport and trust. Communication may be indirect. Families who speak limited or no English may hesitate to ask questions or admit they do not understand. It is disrespectful to ask questions, request information, or disagree, particularly with an authority figure. Honor, humility and privacy are important values in certain cultures.

  11. PERCEPTIONS OF ILLNESS AND DISABILITY Health or developmental problems are kept private and treated within the family. The family may be discouraged from seeking help outside their own culture. The medical system may be a second opinion or the last resort. Families often use traditional herbal remedies instead of, or in combination with, western medicine. Families want providers to respect their traditional healing methods. All families from different cultures do not use traditional healing practices. Providers should not ask a lot of questions about traditional healing practices. There are many costs to families when they seek out western medical interventions, like conflicts with family members or traditional healing methods.

  12. CONFLICTING VALUES F A M I L I E S F R O M D I F F E R E N T F A M I L I E S F R O M D I F F E R E N T C U L T U R E S P L A C E H I G H V A L U E C U L T U R E S P L A C E H I G H V A L U E O N : O N : Building personal, trusting relationships with providers as people, not systems P R O F E S S I O N A L S Y S T E M S P R O F E S S I O N A L S Y S T E M S P L A C E H I G H V A L U E O N P L A C E H I G H V A L U E O N : Facts rather than feelings and personal relationships Impersonal communications Formal appointments and strict timelines Cost effective services Speedy delivery of services Sharing information through conversation, not documents Appointments and schedules determined by family and cultural relationships Family involvement in and support from the culture Taking whatever time is needed to accomplish healing

  13. A.L.E.R.T. Accept: Accept: the family s beliefs, values, and practices, even if you don t agree; Learn: Learn: about the culture of the community and the individual families you serve, and remember to ask questions rather than assume; Explain: Explain: to families why you need information, why time and appointments are important, and how their child will benefit; Respect: Respect: the family s cultural ideas, beliefs, values, and practices, find culturally appropriate ways to show respect; Train: Train: and educate to enhance understanding.

  14. PRESENTER INFORMATION Judy Wiley Program Director Native American Parent Technical Assistance Center (NAPTAC) 1600 San Pedro Dr. NE Albuquerque, New Mexico 87110 (541) 210-4062 judy@epicsnm.org

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