Exploring Worship in My Church Community
“My Church”
“My Church”
Rector
The Reverend Paul C. McCabe
Assistant Priest
The Reverend Gretchen Ratterree
Priest Associate (retired) – limited part time
The Reverend Bruce Laird
Wardens
Sandi Harden–
Sr. Warden –
Youth & Stewardship
Horace Higgins–
Jr. Warden –
Bldgs & Grounds
Vestry
Jan Samuel-
Secretary –
Church Development
Doug Sweet – Parish Life
Katie Dunlap – Faith & Spirituality
Ron Sedgley – Finance & Stewardship
Suzie Hart – Servant Ministries
Chris Renaud - Reach
Carol Scheidler - Worship
Laura Crookless –
Clerk of the Vestry
2018
2018
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My “Church” Worship
•
During the Lenten program “My Church” this year
we are going to explore in fun and thoughtful ways
what “My Church” looks like and see how to bring
others to want to be a part of “Church”
•
When you talk about “Worship” what do you
talk/think about?
•
How do we worship with one another?
•
What do you like about worship?
•
What don’t you like about worship?
History of “Worship”
wor·ship ˈwərSHəp/ noun:
worship
1
.
the feeling or expression of reverence and adoration for a deity. "the worship of God"
synonyms:
reverence, veneration, adoration, glorification, glory, exaltation; More
the acts or rites that make up a formal expression of reverence for a deity; a religious ceremony or
ceremonies.
"the church was opened for public worship"
synonyms:
service, religious rite, prayer, praise, devotion, religious observance
"morning worship"
adoration or devotion comparable to religious homage, shown toward a person or principle.
“
synonyms:
admiration, adulation, idolization, lionization, hero worship
"he contemplated her with worship"
Archaic
- honor given to someone in recognition of their merit.
BRITISH
used in addressing or referring to an important or high-ranking person, especially a magistrate or mayor.
noun:
His Worship
; noun:
Your Worship
; plural noun:
Worships
"we were soon joined by His Worship the Mayor"
verb
verb:
worship
; 3rd person present:
worships
; past tense:
worshipped
; past participle:
worshipped
; gerund or
present participle:
worshipping
; past tense:
worshiped
; past participle:
worshiped
; gerund or present
participle:
worshiping
1
.
show reverence and adoration for (a deity); honor with religious rites.
"the Maya built jungle pyramids to worship their gods"
synonyms:
revere, reverence, venerate, pay homage to, honor, adore, praise, pray to, glorify, exalt, extol; More
History of “Church”
•
What does the Bible say about worship?
•
Early worship defined in scriptures
•
The notion of worship can be found in most of all
the books in the Old Testament.
History of “Worship”
After leaving Egypt, God gave the people of Israel the Law and then
commanded that a tabernacle be constructed. The tribe of Levi was set
aside to serve as priests for God and His people.
The OT books of Exodus and Leviticus provide specific instructions about
the manner in which worship and sacrifice was to occur, about what
was to be sacrificed, and the reason for the offerings. While the people
of Israel were clearly commanded to worship God (Deuteronomy 6:13
says, "You shall fear only the Lord your God; and you shall worship Him
and swear by His name." Exodus 33:10 says, "When all the people saw
the pillar of cloud standing at the entrance of the tent, all the people
would arise and worship, each at the entrance of his tent."), little is given
regarding the specifics of worship during that time.
History of “Worship”
Early worship defined in scriptures: Acts 2:42-47
42
They devoted themselves to the apostles’ teaching and
fellowship, to the breaking of bread and the prayers.
43
Awe
came upon everyone, because many wonders and signs
were being done by the apostles.
44
All who believed were
together and had all things in common;
45
they would sell
their possessions and goods and distribute the proceeds
to
all, as any had need.
46
Day by day, as they spent much
time together in the temple, they broke bread at home
and ate their food with glad and
generous hearts,
47
praising God and having the goodwill of
all the people. And day by day the Lord added to their
number those who were being saved.
History of “Worship”
Three liturgies would have been common place in the first century:
the
Synaxis
, the Eucharist, and the Agape meal. We will look at these each
individually but first, a few milestones or key points of interest are
important to keep in mind:
History of “Worship”
The Judeo-Centricity of Early Christianity
For about the first 10 years of Christianity, it was almost exclusively composed of
Jewish converts.
The early Christians were in the habit of attending temple daily.
The early Christians continued celebrating in the Synagogues alongside the Jews
on the Sabbath for several years in some places.
Up to nineteen years after Christ’s resurrection, new converts to Christianity,
generally speaking, had to convert to Judaism before becoming Christian. Namely,
they were to be circumcised, to eat Kosher, and to follow the Mosaic Law. The
Jerusalem Council was called to settle this controversy in 49 AD
St. James, the bishop of Jerusalem, while the temple was still standing was in the
habit of wearing the priestly robes, entering the temple, and offering intercessory
prayer on behalf of his flock.
History of “Worship”
The Domesticity of Worship
The Jews allowed Gentiles to participate in their public
liturgies at the Synagogue. Gentiles were even
allowed to enter the outer courts of the temple.
But
there was a rigorous exclusion of Gentile participation
in the sacred home liturgies (such as the Seder meal).
Initially Christians had no public liturgy, only domestic
liturgy and so the controversies regarding the direct
inclusion of the Gentile converts into the Christian
Church are easily understood within this context.
History of “Worship”
The Destruction of the Temple
In AD 70, the temple was destroyed. This was an earth
shattering event for the Jews and a radical shift for the
Jewish-Christians. It was a powerful sign that the
“Kingdom” had come “with power.”
The book of Hebrews was written in the 60s to explain
to the Jewish Christians that Jesus was the true High
Priest,
that animal sacrifices were no longer necessary,
and that Christ’s sacrifice was perpetually sufficient.
These facts seems obvious to us in hindsight, but they
weren’t obvious to the early Jewish Christians,
particularly while the temple was still standing.
History of “Worship”
‘
Synaxis
‘ is the Greek word meaning “meeting” and is the
organic continuity of the Saturday Synagogue worship.
When the Christians were no longer allowed in the
synagogues, they continued celebrating approximately
the same rite with added Christian developments and
themes. The original liturgies would have been held, like the
synagogue service, in Hebrew, and some of the words, like
“amen” and “hallelujah,” survive to this day. In the early
part of the first century, it is unlikely that the
Synaxis
would
have be recognizably different from the Synagogue
service except for the setting. The
Synaxis
can be
understood as the seed of what we now call the Liturgy of
the Word.
Some key differences include that, in the first
century, there were no introduction rites, no penitential rite
and no Gloria. These were all later developments.
History of “Worship”
•
Basic Structure
•
Greeting and Response (The Lord be with you – or Peace be unto you)
•
Lections & Psalmody (The Jews read in order of descending importance,
starting with the Pentateuch. The early Christian kept the original order of
the Synagogue, but as Christian Scripture became available, it was
tacked on at the end. Thus the order of importance became reversed for
Christians. They read in ascending order of importance)
i. Old Testament Reading
ii. Pslamody (or chanted Psalm)
iii. New Testament Reading (sometimes included non-canonical books
like 1 Clement)
iv. Psalmody
v. Gospel Reading
•
Homily (Bishop delivers while seated)
•
Dismissal of Catechumens by Deacon
•
Intercessory Prayers of the Faithful
•
Dismissal of the Faithful
•
Occasionally a collection would be taken for the poor at the end. This
was
not
the offertory.
History of “Worship”
The Eucharist -
Derived from the Seder meal, in its fullest proper
setting, the Eucharist is the celebration of the new Passover.
‘
Pascha
‘ (or Easter) is the pinnacle of Christian worship. Initially, it
is possible that in some or many Christian Churches, the Eucharist
was celebrated but once a year at Passover.
The celebration of this high feast of Christian worship expanded
to Jewish feast days like Pentecost, and by no later than the end
of the first century, the liturgical practice of the Church was to
celebrate every Sunday as a mini-Easter. The Eucharist would
have been celebrated early on Sunday morning, a working day
in the Roman empire.
The Eucharist was understood as the duty of the bishop and
initially, we have every reason to believe that all Eucharists were
celebrated by the bishop. But as the Church grew, this became
impractical. By the end of the first century, this duty was being
delegated to presbyters.
History of “Worship”
•
Basic Structure
•
Greeting & Response
•
Kiss of Peace
•
Offertory (Communicants bring their own bread & wine
to the deacon who sets them on the altar)
•
Eucharistic Prayer (The earliest Eucharistic prayer would
have been simply a direct continuity of the Jewish
Eucharistic (thanksgiving) prayer with added Messianic
meaning. Noticeable differences in the first century
Eucharistic prayer and today’s include: a. no
Sanctus
, b.
no Lord’s prayer, c. no narrative) The Anaphora of
Hippolytus is the oldest Eucharistic prayer we have in
tact and it dates around AD 215.
•
Fraction
•
Communion (Received standing)
•
Dismissal
History of “Worship”
The Agape
There was probably a time where the Agape meal was
celebrated along with the Eucharist, as seems to be the
case in 1 Corinthians 11. But this practice died out
sometime in the first century although the Agape
continued by itself for several centuries. The only specific
and technical reference to the Agape in the New
Testament is found in Jude.
The Agape has connections with Mediterranean funeral
feasts, said in honor of a deceased hero or family member,
and with the Jewish
chaburah
meal. This was a communal
meal Jews would eat on the eve of the Sabbath and all
important Jewish feasts. Jesus would have had this meal
many times with His disciples. The Christian “Agape meal”
was liturgical, although less formal than the Eucharist or
even the Synaxis. Only baptized Christians were allowed to
participate in this meal.
History of “Worship”
Like all early Christian liturgies, it was celebrated in the home. But
unlike the Eucharist, it would not be celebrated in
the
atrium/tablinum
area but in the dining room (
triclinium
). Thus, it
would be celebrated by smaller numbers and in various homes
throughout the Christian community.
The Christians traditionally
celebrated the Agape on Sunday evenings.
•
Basic Structure
•
Introductory Prayer (the president blesses the food)
•
Meal (In the West, it seems that the breaking of the bread was
part of the meal; in the East, it followed the meal. In the West,
each person blessed their own cup which would have been
consistent with the Jewish tradition at the
chaburah
meal as
opposed to the communal cup for high feasts like the Seder
meal.)
•
Washing of Hands
•
Lighting of the Lamp (brought in by the deacon, blessed by the
bishop)
•
Psalms/Hymns
•
Bishop blesses the cup (
kiddish
or
kiddush
cup, not the cup of
blessing which was reserved for the Eucharist only.)
•
Bishop gives thanks for the bread and distributes
History of “Worship”
Notice the order in contrast to the Eucharist. In the Agape
meal, the cup precedes the bread. The Agape is
described using the name “eucharist” in the Didache
chapter 9. We know this because the cup precedes the
bread. Later, in chapter 14, the Eucharist proper is
explained. The term Eucharist means “thanksgiving” of
course, and in the first century, it was not yet a technical
reference to what we now call the Eucharist. Any prayer of
thanksgiving at a meal would have been a “eucharistic
prayer.”
Summary
By the end of the first century, the standard Christian
liturgical observations would be as follows. On Saturday,
you would attend the
Synaxis
. On Sunday morning you
would attend the Eucharist, before dawn. You would go to
work that day and then in the evening, you would attend
an Agape meal at the house of a presbyter or perhaps the
bishop’s house.
History of “Worship”
Timeline of Worship
http://www.tiki-toki.com/timeline/entry/36349/History-
of-Worship-Timeline-by-Steven-
Simkins#vars!date=3778%20BC-12-14_14:41:17
!
“My Church”
Lenten Series
February 28
th
- Program 2:
“ What is Worship?”
– History and
different forms of worship, what is the right way to worship the
Trinity? What should our worship look like?
Father Paul
March 7
th
- Session 3:
“Music and Prayer in Church”
-
Why do we sing
the songs we do? Why do we pray the prayers we do? How do we
pray?
Mother Gretchen
March 14
h
- Session 4:
“Worship in the Episcopal Church”
– Why do
we worship and pray the way we do? What are the things we use and
have colors for worship?
Fr. Paul & Mthr Gretchen
Explore the worship practices and community engagement of My Church through a Lenten program. Discover the history and significance of worship, led by Reverend Paul C. McCabe and team members. Reflect on the nature of the church in Christ as a sacrament of unity and communion with God. Join us in understanding what worship means and how it brings us together in faith and reverence.
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Presentation Transcript
Rector The Reverend Paul C. McCabe 2018 Assistant Priest The Reverend Gretchen Ratterree Priest Associate (retired) limited part time The Reverend Bruce Laird Wardens Sandi Harden Sr. Warden Youth & Stewardship Horace Higgins Jr. Warden Bldgs & Grounds Vestry Jan Samuel- Secretary Church Development Doug Sweet Parish Life Katie Dunlap Faith & Spirituality Ron Sedgley Finance & Stewardship Suzie Hart Servant Ministries Chris Renaud - Reach Carol Scheidler - Worship Laura Crookless Clerk of the Vestry
Lumen Gentium The church in Christ, is the nature of sacrament-a sign and instrument, that is, of communion with God and of unity among all human beings.
It is the body of Christ, it is called invisible because the greater part of those who constitute it are already in heaven or are yet unborn, and also because its members still on earth cannot certainly be distinguished.
My Church Worship During the Lenten program My Church this year we are going to explore in fun and thoughtful ways what My Church looks like and see how to bring others to want to be a part of Church When you talk about Worship what do you talk/think about? How do we worship with one another? What do you like about worship? What don t you like about worship?
History of Worship wor ship w rSH p/ noun: worship 1. the feeling or expression of reverence and adoration for a deity. "the worship of God" synonyms: reverence, veneration, adoration, glorification, glory, exaltation; More the acts or rites that make up a formal expression of reverence for a deity; a religious ceremony or ceremonies. "the church was opened for public worship" synonyms: service, religious rite, prayer, praise, devotion, religious observance "morning worship" adoration or devotion comparable to religious homage, shown toward a person or principle. synonyms: admiration, adulation, idolization, lionization, hero worship "he contemplated her with worship" Archaic- honor given to someone in recognition of their merit. BRITISH used in addressing or referring to an important or high-ranking person, especially a magistrate or mayor. noun: His Worship; noun: Your Worship; plural noun: Worships "we were soon joined by His Worship the Mayor" verb verb: worship; 3rd person present: worships; past tense: worshipped; past participle: worshipped; gerund or present participle: worshipping; past tense: worshiped; past participle: worshiped; gerund or present participle: worshiping 1. show reverence and adoration for (a deity); honor with religious rites. "the Maya built jungle pyramids to worship their gods" synonyms: revere, reverence, venerate, pay homage to, honor, adore, praise, pray to, glorify, exalt, extol; More
History of Church What does the Bible say about worship? Early worship defined in scriptures The notion of worship can be found in most of all the books in the Old Testament.
History of Worship After leaving Egypt, God gave the people of Israel the Law and then commanded that a tabernacle be constructed. The tribe of Levi was set aside to serve as priests for God and His people. The OT books of Exodus and Leviticus provide specific instructions about the manner in which worship and sacrifice was to occur, about what was to be sacrificed, and the reason for the offerings. While the people of Israel were clearly commanded to worship God (Deuteronomy 6:13 says, "You shall fear only the Lord your God; and you shall worship Him and swear by His name." Exodus 33:10 says, "When all the people saw the pillar of cloud standing at the entrance of the tent, all the people would arise and worship, each at the entrance of his tent."), little is given regarding the specifics of worship during that time.
History of Worship Early worship defined in scriptures: Acts 2:42-47 42 They devoted themselves to the apostles teaching and fellowship, to the breaking of bread and the prayers.43Awe came upon everyone, because many wonders and signs were being done by the apostles.44All who believed were together and had all things in common;45they would sell their possessions and goods and distribute the proceedsto all, as any had need.46Day by day, as they spent much time together in the temple, they broke bread at home and ate their food with glad and generous hearts,47praising God and having the goodwill of all the people. And day by day the Lord added to their number those who were being saved.
History of Worship Three liturgies would have been common place in the first century: the Synaxis, the Eucharist, and the Agape meal. We will look at these each individually but first, a few milestones or key points of interest are important to keep in mind:
History of Worship The Judeo-Centricity of Early Christianity For about the first 10 years of Christianity, it was almost exclusively composed of Jewish converts. The early Christians were in the habit of attending temple daily. The early Christians continued celebrating in the Synagogues alongside the Jews on the Sabbath for several years in some places. Up to nineteen years after Christ s resurrection, new converts to Christianity, generally speaking, had to convert to Judaism before becoming Christian. Namely, they were to be circumcised, to eat Kosher, and to follow the Mosaic Law. The Jerusalem Council was called to settle this controversy in 49 AD St. James, the bishop of Jerusalem, while the temple was still standing was in the habit of wearing the priestly robes, entering the temple, and offering intercessory prayer on behalf of his flock.
History of Worship The Domesticity of Worship The Jews allowed Gentiles to participate in their public liturgies at the Synagogue. Gentiles were even allowed to enter the outer courts of the temple.But there was a rigorous exclusion of Gentile participation in the sacred home liturgies (such as the Seder meal). Initially Christians had no public liturgy, only domestic liturgy and so the controversies regarding the direct inclusion of the Gentile converts into the Christian Church are easily understood within this context.
History of Worship The Destruction of the Temple In AD 70, the temple was destroyed. This was an earth shattering event for the Jews and a radical shift for the Jewish-Christians. It was a powerful sign that the Kingdom had come with power. The book of Hebrews was written in the 60s to explain to the Jewish Christians that Jesus was the true High Priest,that animal sacrifices were no longer necessary, and that Christ s sacrifice was perpetually sufficient. These facts seems obvious to us in hindsight, but they weren t obvious to the early Jewish Christians, particularly while the temple was still standing.
History of Worship Synaxis is the Greek word meaning meeting and is the organic continuity of the Saturday Synagogue worship. When the Christians were no longer allowed in the synagogues, they continued celebrating approximately the same rite with added Christian developments and themes. The original liturgies would have been held, like the synagogue service, in Hebrew, and some of the words, like amen and hallelujah, survive to this day. In the early part of the first century, it is unlikely that the Synaxis would have be recognizably different from the Synagogue service except for the setting. The Synaxis can be understood as the seed of what we now call the Liturgy of the Word.Some key differences include that, in the first century, there were no introduction rites, no penitential rite and no Gloria. These were all later developments.
History of Worship Basic Structure Greeting and Response (The Lord be with you or Peace be unto you) Lections & Psalmody (The Jews read in order of descending importance, starting with the Pentateuch. The early Christian kept the original order of the Synagogue, but as Christian Scripture became available, it was tacked on at the end. Thus the order of importance became reversed for Christians. They read in ascending order of importance) i. Old Testament Reading ii. Pslamody (or chanted Psalm) iii. New Testament Reading (sometimes included non-canonical books like 1 Clement) iv. Psalmody v. Gospel Reading Homily (Bishop delivers while seated) Dismissal of Catechumens by Deacon Intercessory Prayers of the Faithful Dismissal of the Faithful Occasionally a collection would be taken for the poor at the end. This was not the offertory.
History of Worship The Eucharist - Derived from the Seder meal, in its fullest proper setting, the Eucharist is the celebration of the new Passover. Pascha (or Easter) is the pinnacle of Christian worship. Initially, it is possible that in some or many Christian Churches, the Eucharist was celebrated but once a year at Passover. The celebration of this high feast of Christian worship expanded to Jewish feast days like Pentecost, and by no later than the end of the first century, the liturgical practice of the Church was to celebrate every Sunday as a mini-Easter. The Eucharist would have been celebrated early on Sunday morning, a working day in the Roman empire. The Eucharist was understood as the duty of the bishop and initially, we have every reason to believe that all Eucharists were celebrated by the bishop. But as the Church grew, this became impractical. By the end of the first century, this duty was being delegated to presbyters.
History of Worship Basic Structure Greeting & Response Kiss of Peace Offertory (Communicants bring their own bread & wine to the deacon who sets them on the altar) Eucharistic Prayer (The earliest Eucharistic prayer would have been simply a direct continuity of the Jewish Eucharistic (thanksgiving) prayer with added Messianic meaning. Noticeable differences in the first century Eucharistic prayer and today s include: a. no Sanctus, b. no Lord s prayer, c. no narrative) The Anaphora of Hippolytus is the oldest Eucharistic prayer we have in tact and it dates around AD 215. Fraction Communion (Received standing) Dismissal
History of Worship The Agape There was probably a time where the Agape meal was celebrated along with the Eucharist, as seems to be the case in 1 Corinthians 11. But this practice died out sometime in the first century although the Agape continued by itself for several centuries. The only specific and technical reference to the Agape in the New Testament is found in Jude. The Agape has connections with Mediterranean funeral feasts, said in honor of a deceased hero or family member, and with the Jewish chaburah meal. This was a communal meal Jews would eat on the eve of the Sabbath and all important Jewish feasts. Jesus would have had this meal many times with His disciples. The Christian Agape meal was liturgical, although less formal than the Eucharist or even the Synaxis. Only baptized Christians were allowed to participate in this meal.
History of Worship Like all early Christian liturgies, it was celebrated in the home. But unlike the Eucharist, it would not be celebrated in the atrium/tablinum area but in the dining room (triclinium). Thus, it would be celebrated by smaller numbers and in various homes throughout the Christian community.The Christians traditionally celebrated the Agape on Sunday evenings. Basic Structure Introductory Prayer (the president blesses the food) Meal (In the West, it seems that the breaking of the bread was part of the meal; in the East, it followed the meal. In the West, each person blessed their own cup which would have been consistent with the Jewish tradition at the chaburah meal as opposed to the communal cup for high feasts like the Seder meal.) Washing of Hands Lighting of the Lamp (brought in by the deacon, blessed by the bishop) Psalms/Hymns Bishop blesses the cup (kiddish or kiddush cup, not the cup of blessing which was reserved for the Eucharist only.) Bishop gives thanks for the bread and distributes
History of Worship Notice the order in contrast to the Eucharist. In the Agape meal, the cup precedes the bread. The Agape is described using the name eucharist in the Didache chapter 9. We know this because the cup precedes the bread. Later, in chapter 14, the Eucharist proper is explained. The term Eucharist means thanksgiving of course, and in the first century, it was not yet a technical reference to what we now call the Eucharist. Any prayer of thanksgiving at a meal would have been a eucharistic prayer. Summary By the end of the first century, the standard Christian liturgical observations would be as follows. On Saturday, you would attend the Synaxis. On Sunday morning you would attend the Eucharist, before dawn. You would go to work that day and then in the evening, you would attend an Agape meal at the house of a presbyter or perhaps the bishop s house.
History of Worship Timeline of Worship http://www.tiki-toki.com/timeline/entry/36349/History- of-Worship-Timeline-by-Steven- Simkins#vars!date=3778%20BC-12-14_14:41:17!
My Church Lenten Series February 28th - Program 2: What is Worship? History and different forms of worship, what is the right way to worship the Trinity? What should our worship look like? Father Paul March 7th - Session 3: Music and Prayer in Church - Why do we sing the songs we do? Why do we pray the prayers we do? How do we pray? Mother Gretchen March 14h - Session 4: Worship in the Episcopal Church Why do we worship and pray the way we do? What are the things we use and have colors for worship? Fr. Paul & Mthr Gretchen
